MEIE ELU JUHT ISLAM

2011-05-11T09:18:00.000+01:00

2011-03-01T11:20:00.002Z

2011-01-31T12:10:00.002Z

Allaah Has Named us Muslims, So Why Ascribe Ourselves to the Salaf?

This doubt was very beautifully answered by Imaam al-Albaani in his discussion with someone on this subject, recorded on the cassette entitled, "I am Salafi", and here is a presentation of the vital parts of it:

Shaikh al-Albaani: "When it is said to you, ‘What is your madhhab’, what is your reply?"

Questioner: "A Muslim".

Shaikh al-Albaani: "This is not sufficient!".

Questioner: "Allaah has named us Muslims" and he recited the saying of Allaah Most High, "He is the one who has called you Muslims beforehand." (al-Hajj 22:78)

Shaikh al-Albaani: "This would be a correct answer if we were in the very first times (of Islaam) before the sects had appeared and spread. But if we were to ask, now, any Muslim from any of these sects with which we differ on account of aqeedah, his answer would not be any different to this word. All of them – the Shi’ite Rafidi, the Khaariji, the Nusayri Alawi – would say, "I am a Muslim". Hence, this is not sufficient in these days."

Questioner: "In that case I say, I am a Muslim upon the Book and the Sunnah."

Shaikh al-Albaani: "This is not sufficient either".

Questioner: "Why?"

Shaikh al-Albaani: "Do you find any of those whom we have just mentioned by way of example saying, ‘I am a Muslim who is not upon the Book and the Sunnah’?" Who is the one who says, ‘I am not upon the Book and the Sunnah’?"
At this point the Shaikh then began to explain in detail the importance of being upon the Book and the Sunnah in light of the understanding of the Salaf us-Saalih…

Questioner: "In that case I am a Muslim upon the Book and the Sunnah with the understanding of the Salaf us-Saalih".

Shaikh al-Albaani: "When a person asks you about your madhhab, is this what you will say to him?"

Questioner: "Yes".

Shaikh al-Albaani: "What is your view that we shorten this phrase in the language, since the best words are those that are few but indicated the desired intent, so we say, ‘Salafi’?" End of quotation.
Hence, the point is that naming with "Muslim" or "Sunni" is not enough, since everyone will claim that. And Imaam al-Albaani emphasised the importance of the truth being distinguished from the falsehood – from the point of view of the basis of manhaj and aqidah, and that is taking from the Salaf us-Saalih, as opposed to the various sects and groups whose understandings are based upon those of their mentors and leaders and not that of the Salaf, fundamentally.

Questioner: [Continuing from where we left off] "Alright, I will submit to you and I say to you: Yes (I agree about summarising with saying ‘I am Salafi’), yet my belief is what has preceded, since the first thing that a person thinks of when he hears that you are a Salafi is that he recalls much of the experience he has had and which has involved severity which leads to harshness, all of which sometimes occurs from the Salafis."

Shaikh al-Albaani: "Lets accept that your words are correct. If you said ‘I am a Muslim’, will not a person’s think of a Shi’ite Rafidee, or a Druze or an Ismaa’eeli (and incline to him)."

Questioner: "It is possible, however, I will have followed the noble verse, "He has named you Muslims".

Shaikh al-Albaani: "No my brother! You have not followed the verse, since the verse means the correct form of Islaam. It is necessary that you address the people according to their level of understanding… so will anyone understand from you (when you say ‘I am a Muslim’) that you are indeed a Muslim with the desired meaning in the verse (of correct Islaam)? As for the various cautionary matters you have mentioned, then these are sometimes correct and sometimes they are not correct. Since your saying about harshness, then this can sometimes occur from individuals, yet this is not representative of a methodology that is tied to knowledge and belief. Leave aside individuals for now, we are actually talking about manhaj (methodology). This is because when we say Shi’ite, or a Druze, or a Khaarijee, or a Soofee, or a Mutazilee, the various cautionary matters you raised come into play (and can apply to them aswell). Hence, this is not the subject of our discussion. We are investigating a name which gives evidence to the madhhab of an individual and by which he worships Allaah… Are not all the Companions Muslims?"

Questioner: "Naturally."

Shaikh al-Albaani: "However, there was amongst them, one who stole, or fornicated, but this does not allow any of them to say, ‘I am not a Muslim’, rather he is a Muslim and a Believer in Allaah, as a chosen way, however he sometimes opposes his chosen way, because he is not infallible. And it is for this reason that we – may Allaah bless you – are speaking about a word which indicates our aqidah and our thought and our starting point in our lives and which relates to the affairs of our religion by which we worship Allaah. As for the issue of so and so who is harsh and so and so who is lax and too soft, then that is an entirely different issue…. I wish that you would reflect upon this concise word (i.e. Salafi) so that you do not persist upon the word ‘Muslim’. And you know that there is no one who will understand what you really intend (by using the word ‘Muslim’ alone) ever…" End Quote (Cassette "I am a Salafi").

2010-12-27T10:10:00.002Z

SalafiPublications on WiZiQ..Forget Paltalk

SalafiPublications on WiZiQ
BIRMINGHAM, United Kingdom
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2010-12-26T18:09:00.001Z

FIVE PILLARS UMRAH & DAWRAH
DATES & PRICES
with Contact Details

Dates: 1st May till 15th May 2011*

6 Days in Makkah and 8 Days in Madinah

HIGHLIGHTS:

- Perform Umrah
- LUXURY 5 Hotels very close to the Haram in Makkah and Madinah
- Meet the Shaikhs and Scholars
- This trip is approved & supported by the Scholars
- Travel with the Salafis
- Umrah Guides present
- Help with the rites of Umrah
- Families welcome
- Children welcome
- Singles welcome
- Elders and pensioners welcome
- Luxury air-conditioned coaches (travel in comfort)
- Air-conditioned rooms with luxury and comfort built in!
- Room service
- Daily lectures for brothers and sisters in Madinah
- 5 Star hotels within 1 minute of the harams
- Breakfast included for the whole family
- All Hotels, flights and internal travel included
- Direct flights with Saudi Air or British Airways
- Organised by Shaikh Ubaid al-Jaabiree, Abu Hakeem and Abu Khadeejah
- (Abu Hakeem and Abu Khadeejah will be traveling with group inshaa' Allaah along with their families!)

NEW DISCOUNTED PRICE FOR ALL THIS:
Starting from ONLY 1150 British Pounds per person*
Quad room share (adult): 1150 each
Triple room share (adult): 1250 each
Double room share (adult): 1350 each
Children under two years: 350 each
Children under eleven years: 1050 each

Remember this is NO normal Umrah trip... carry on reading and see why!

Speakers during the trip (inshaa'Allaah):
* Shaikh Rabee' al-Madkhalee
* Shaikh Ubaid al-Jaabiree
* Shaikh Muhammad bin Haadee
* Shaikh Saalih as-Suhaimee
* Shaikh Ahmad Baazmool
* Shaikh Abdullaah al-Bukhaaree
* Shaikh Muhammad al-Aqeel
and more... inshaa'Allaah

**DON'T MISS OUT:
These are discounted prices - they are liable to increase after the 31st January - So book now and don't delay! Non-refundable deposit of 300 GB Pounds.

AND THERE'S MORE!
- Pray at Masjid al-Quba
- All lectures will be translated into English
- Meet students and families studying at the Universities in Makkah and Madinah
- Opportunity to ask questions to the Shaikhs
- Desert Quad biking in Madinah
- Opportunity to apply to Madinah University with interviews arranged
- Sisters and young children fun fair with rides
- Book shopping: sisters only evening with guide
- Book shopping: brothers only evening with guide
- Start your book collection this trip!
- Desert and White Mountains trip with BBQ
- Open air swimming pool for men and boys
- Trip to Chinese restaurant or Fresh Sea Food restaurant

PAY IN MONTHLY INSTALLMENTS - SPREAD THE COST

UK HOTLINE:
Tel: 0775.683.5884 (Aboo Maryam)
email: FivePillars@live.co.uk
(Please text or email if the phone does not answer!)

USA & CANADA: Please contact TROID

At least thirty days before travel, you will need to give us:

1. Passport with at least 6 months remaining before it's expiry.
2. Two colour passport size photographs.
3. An ACWY vaccination certificate from your GP. You will have to book an appointment with your doctor.
4. A completed visa form that we will send to you upon receiving payment.

Please do not delay. The sooner the better. Seats are limited so do not leave your planning till the last minute!

Allikas: http://www.salafitalk.net/st/viewmessages.cfm?Forum=28&Topic=11856

2010-12-20T22:33:00.003Z

Categories of Oppressed Women - Where's all the hue and cry? Where is the condemnation of the oppressors? Where are women's rights organizations? Afghan

women during the Soviet era: Centuries-old Afghan traditions were violated and modest Muslim women were exploited in offices; dancers and prostitutes were imported from the Soviet Union to “train” the Muslim women, who were then expected to join this “liberation”. During the years of war, the worst atrocities were committed against Muslim women. In one widely reported incident (details here taken from an eye-witness account of the Afghan Jihad, “The Lord’s Remarkable Slaves” (Urdu) by Mufti Rafi Usmani), six Russian helicopter gunships abducted a number of Muslim girls from a village. Hours later, these helicopters returned. Hovering over the village, they started to first throw down the clothes of these girls piece by piece, then from hundreds of feet above, they threw down their unclothed bodies covered with signs of brutal torture. Some of these girls were still alive when they were thrown down, but died very soon after. It is reported that in many cases, mothers suffered heart-failure and could not survive witnessing such brutality. This incident is but one example of many others -- some documented, and most of them (due to modesty reasons) not documented by the dignified Afghanis.

It was the Muslim men such as the Taliban, who, with the help of Allah, fought against the Russian barbarians and truly liberated the women of Afghanistan. Again we ask: where is the condemnation of Russia? Where were these so-called women’s rights organizations then, who are so very concerned about women now—now that women are well-treated and protected under the merciful Taliban regime? Where were the western “champions of human rights” when the heroes of Islam (people who comprise the Taliban) were giving everything—even their lives—in order to protect and liberate these women?

Afghani women in the Pre-Taliban years: Afghani women in the areas dominated by the Northern Alliance: Further, their concerns seem to be only limited to the Taliban-controlled areas, where by the grace of Allah, peace has been restored. It should be further noted that in the areas where the Northern Alliance is dominant, rape and other violations against women are prevalent even today (REFERENCE), as well as the burqah and other restrictions. Afghan women under the present American/Northern Alliance rule: Women’s life is not safe, nor is there honor, nor their property. Their homes have been bombed, their children killed, their husbands shot -- everything has been taken away from them by the American terrorists and their collaborators in the Northern Alliance. Thousands of women sit today under the open sky in the bare cold with nothing except Allah keeping them alive...But this is not the end of the story. The cities lost by the Taliban are witnessing a rise in crime not seen in history -- in Mazar-i-Shareef alone, there were confirmed reports of more than 150 cases of rape in only three days!! (weekly Dharb-i-Momin, Dec. 2, 2001). What rights have these so-called “champions of women’s rights” restored to the Afghan women now that they have taken the cities from the Taliban? Have the feminists all gone deaf and dumb and blind in the face of these flagrant violations of basic human rights?!
Western women at work: Working women in the west are routinely subject to high stress-levels, psychiatric problems, harassment, abuse, discrimination, and related marital problems. Despite suffering all these hardships, they are still denied equal pay. Such women are prone to suffer from high stress-levels, psychiatric problems, harassment and abuse, as well as discrimination. More and more western women are finding out that they are happier to be stay-at-home mothers instead. Such is the fitrah that Allah had ordained in Islam for women, and this ideal was promoted by the Taliban in the Afghan society, at the same time allowing women who do work to have jobs that do not go against their feminine nature. Western women in bars and night-clubs: It is not uncommon for women in night-clubs to be made drunk and then exploited by their boyfriends, and even in cases, gang-raped by multiple men. Most women don’t even clearly remember what happened to them the night before, but many have to bear the consequences of such behavior for a long time to come - in terms of pregnancy, sexually-transmitted diseases, marital problems (for those married), and a sense of inferiority and humiliation at their being “used” and “discarded.” The neighbors of a certain woman in America report something that should awaken those who think that boyfriends, bars, and night-clubs give women “freedom”. This woman had a four-year-old daughter and lived with her boyfriend on the second floor of an apartment building. She was known as frequent visitor to a certain “adult” nightclub. She would usually return after 2 am, sometimes heavy on alcohol, or perhaps other drugs as well. Most of the time, her boyfriend would not let her in the apartment, and yell abuses at her instead. She, in turn, would be heard yelling and screaming and throwing things at her balcony, begging him to let her in, but to no avail, other than irritating some sleepless neighbors. Sometimes she would end up spending the night outside -- even in the extreme cold winters. Eventually, when she would finally be let in, many times arguments and even physical fights would ensue, to the point where the police would be called in, would “arrest” her boyfriend for abuse, only to return him unscathed after a few hours. The little four-year-old would suffer the most. A very beautiful child, but, sadly, not growing up to be a normal individual, given the conditions she was living through. Both her mother and father would take their anger out on her when they lost control. The woman, also very beautiful, the perfect picture of an “emancipated” woman when she would go out dressed in her mini-shorts, considered herself to be the most miserable person in the whole world, and envied her Muslim neighbors’ stable and happy marriage! This is but one of countless such cases... So much for American “freedom”! In clubs and bars, these pitiful women are made drunk and then exploited by multiple men in order to ‘socialize’ or to earn a living as waitresses. Deceived by the low status that society puts on women, they willingly subject themselves to maltreatment. There is no honor, respect or dignity. Women in many parts of the US, as soon as they reach the age of 21 (the legal age for drinking alcohol), are expected to meet a certain 'social standard' in order to be "accepted" and that is their first step to losing their honor, dignity, and virginity. On the other hand, the dignity of women under the Taliban was guarded and protected in the way society viewed and treated women, as dictated by the Law of the land. Women in Hollywood: It is a well-known fact that many actresses who reach stardom in Hollywood end up having shattered lives in pursuing a fake idea of success.

Hollywood actresses have been known to commit suicide or make suicide attempts and suffer from numerous other problems such as family break-ups and be seen as sex-objects for the rest of their lives. Marilyn Monroe (who killed herself by drug overdose) was quoted to have said, “[Hollywood is] a place where they'll pay you a thousand dollars for a kiss and fifty cents for your soul.” Judy Garland, a singer, dancer and an actor died in 1969 in her bathroom after being overdosed with sleeping pills. She was young and talented. As her frequent costar and friend, Mickey Roony stated, "She didn't die. She just wore out." How shameful. Carol Landis, who suffered tremendously from stress and depression after two failing marriages and in pursuit of fame, ended her life by overdosing herself. How oppressed she must have been.

Florence Lawrence had fame, fortune and company. But after a back injury, she was no longer able to successfully participate in her acting career, and hence lost her popularity. After 271 movies, four husbands and her lost of fame, Florence killed herself by mixing ant paste with cough medicine and drinking it. Was this 'liberation'? A woman who's purpose of life lies in beautifying oneself, exposing the beauty, acquiring fame and running after the riches of this world, is a woman who lives for this temporary world. So when these things are taken away or lost, their purpose of life, their goals and dreams are shattered resulting in the women to believe that there is no longer a 'need' to live. To become an undue slave to one's lowly desires and the hunger for this world, is the worst form of oppression because not only do they lose in this life, but they are also amongst the losers in the Hereafter.

Women pop-stars: So many of them turn to drugs and commit suicide. If they were not utterly miserable, why would they resort to suicide? As the years go by and their beauty and singing talents start to fade away, they become even more pressured to meet the expectations of their fans. Instead of living the last years of their lives in happiness and success as they had wished for, these women end up realizing that the years of fame and fortune as pop-stars was not worth it, and most of their lives wasted. An example is Karen Carpenter who despite her achievements as a famous singer, died after years of suffering from Anorexia nervosa (an eating disorder) as a result of living a high-profile life as a ‘role-model’ and ‘symbol’ of American culture Women Models: A French 'model' named Fabian said "Fashion houses made me into a mannequin, a wooden idol. The mission: to manipulate hearts and alter minds. I learnt how to be worthless, nothing on the inside, cold. We lived in a world of filth in all that filth means." Under the Taliban, women were not treated as objects of advertisements – their honor and chastity are guarded from the manipulations of men. Homeless women in the West: In 1999, there were 2 300 000 homeless nationwide. 85% of homeless families are headed by single mothers with children under age 6.

Countless stories abound in homeless newspapers and general media of the miserable plight of Western homeless women . Almost every issue of any of these newspapers will reveal heart-rending tales of how these women are abused, battered, gang-raped, and thrown out like banana peels, to be further stepped on by others and later trashed. The author of this article personally interviewed a blind old homeless woman, who told her how every night she is gang-raped, and nobody, not the police, not anyone else, comes to help her! One wonders… none of the so-called “champions of women’s rights” ever saw this 70-year old white-haired Caucasian American woman selling the homeless newspaper in a crowded marketplace?! Doesn’t she have any rights in the very land that criticizes Taliban for taking measures for protecting their women's’ honor? One wonders if the West really cares about women's’ rights, or perhaps, in the more likely case, has other political motives for all the hue and cry over Afghani women. The following poem taken from Streetviews, a homeless magazine, is a mere glimpse of what life for America's thousands of homeless women is like: SHE SLEEPS Marc D. Goldfinger for a friend with love and heartache She sleeps in the park a new boyfriend almost every week like an old dishrag passed from man to man. She drinks to make her face puff her mind sleep dirty clothes caught in her disease. She was a counselor who forgot that the sickness never sleeps says she wants to kill herself. She is. Not what she was but hidden inside she shrinks herself to death.

A 1990 Ford Foundation study stated that 50 percent of homeless women and children were fleeing abuse.—Women Battering: A Major Cause of Homelessness, via the National Coalition for the Homeless. Thanks to Allah and then to the Taliban, for providing safety to Afghanistan’s million homeless (mostly refugee) women. Remember that many of these women have been made homeless in Afghanistan (and in America) by the very powers who claim to be “the champions of women's’ rights.” Oppression of the kind western homeless women suffer is completely unheard of in Afghanistan! May Allah bless the Taliban and the Islamic Shari`ah they had enforced! Depressed and suicidal women in America: Depression abounds among women in Afghanistan, and there are reports of suicidal tendencies and even attempts in some cases. Given the misery of twenty years of war, compounded by the American/UN – imposed sanctions, life, in terms of extreme poverty and poor living conditions, for many Afghani women is unbearable. So depression there can be understood. However, America — one of the richest countries of the world, has 12 million women who experience depression every year ( . That’s shocking! But what’s even more shocking is how the society (men in particular) are encouraging these women on the verge of suicide to “do it, bXXch!” yes, that’s true! As reported in USA Today, on Thursday August 30, 2001, in Seattle WA, a 26-year-old woman distraught over a broken ‘love’ relationship, held up morning traffic on a high bridge over a lake, threatening to jump over the bridge and commit suicide. Motorists passing by, instead of helping her, whistled at her, yelling obscenities of the worst kind at her, encouraging her to jump off, while using words so derogatory that we are unable to repeat them here. Result: she jumped off the bridge! So much is the care for women's’ rights and their lives in this country! One may argue that incidents such as this are not to be generalized. True, but the fact that it happened, where not one, but many motorists yelled obscenities at the suicidal woman – right under the noses of the police, tells something about the prevalent mentality that simply surfaced through this incident. Surely, under the Taliban regime, depressed women can never even imagine receiving such derogatory treatment by the Muslim men of Afghanistan – not even in isolated cases – never while Shari`ah is enforced! On contrary the family unit is structured in such a way so that the family provides support and care for women who may be depressed or undergoing other forms of hardships and health conditions. Teenage girls in the west and the many problems associated with their condition: pregnancy outside of marriage:

."In the U.S., approximately 1 million teenage girls become pregnant every year." ( sexual abuse: "Approximately one in five female high school students (20.2 percent in 1997 and 18.0 in 1999) reports being physically or sexually abused by a dating partner." ( ) smoking: "Women now account for 39 percent of all smoking-related deaths each year in the United States, a proportion that has more than doubled since 1965, according to a report on women and smoking released today by Surgeon General David Satcher. The report concludes that the increased likelihood of lung cancer, cardiovascular disease, and reproductive health problems among female smokers makes tobacco use a serious women's health issue." Female college students in the West: "Students on some college campuses use alcohol to signify their emerging adulthood, to enhance social gatherings, and to cope with stress. As studies have revealed the extent of excessive or problem drinking, however, college administrators have become increasingly concerned about understanding and controlling alcohol use and abuse." Not an uncommon sight: heart-broken and depressed because their boyfriend number five also “dumped” them! Facing the stress of academics, working part-time (or full-time), and of dressing up even to go to class, so they can look good and “sexy” for the men to see them. "The greatest influence on college students' drinking is their peers.

As Shore and Rivers (1985) point out, variables related to influences prior to college, i.e., family, religion and parental alcohol consumption, do not appear to be highly related to RPD (resistance to pressure to drink), but variables within the college environment, such as class standing and living unit, seem to correlate with RDP. Shore and Rivers suggest that perhaps students view college as a "time out" from the "real world," with its own rules and expectations, and look to the college world for guidance and standards. Explanations for increases in drinking or acceptance of problem drinking include broadbased changes in American society--roles of women, alternative life styles, and intergroup relations (Engs and Hanson, 1985)." Women alcoholics and drug-addicts in the West: "It is estimated that of the 15.1 million alcohol-abusing or alcohol-dependent individuals in the United States, approximately 4.6 million (nearly one-third) are women." "The study by the Sentencing Project, a private group dedicated to finding alternatives to imprisonment, found that the drug war has had a "dramatic and disproportionate impact on women." The report further noted that two-thirds of incarcerated women have children under age 18. According to the study, the number of women in state prisons for drug offenses increased from 2,400 in 1986 to 23,700 in 1996. For non-drug crimes, the number of women in prison more than doubled, from 17,200 to 39,400, showing that drug crimes accounted for half of the overall increase of women in state prisons. "Thus, women's incarceration results in a disruption of children's living situation as well as creating emotional stress for both women and their children," the report said." Body Image:

"The media plays a big part. Surrounded by thin models and TV stars, teenage girls are taught to achieve an impossible goal. As a result, many teenage girls intensely dislike their bodies and can tell you down to the minutest detail what’s wrong with it. Most teens watch an average of 22 hours of TV a week and are deluged with images of fat-free bodies in the pages of health, fashion and teen magazines. The "standard" is impossible to achieve. A female should look like, and have the same dimensions as Barbie, and a male should look like Arnold Schwarzenegger. Buff Baywatch lifeguards, the well-toned abs of any cast member of Melrose Place or Friends, and music-video queens don’t help. Take a look at the 10 most popular magazines on the newspaper racks. The women and men on the covers represent about .03 percent of the population. The other 99.97% don’t have a chance to compete, much less measure up. Don’t forget it’s a career with these people. They’re pros. Many have had major body make-overs and have a full-time personal trainer. Most ads are reproduced, airbrushed or changed by computer. Body parts can be changed at will. The images of men and women in ads today do not promote self esteem or positive self image. They’re intended to sell products. In the U.S. billions of dollars are spent by consumers who pursue the perfect body.

The message "thin is in" is sold thousands of times a day through TV, movies, magazines, billboards, newspapers and songs. Advertising conveys the message "You’re not O.K. Here’s what you need to do to fix what’s wrong." Girls and boys believe it and react to it. In a 1997 Body Image Survey, both girls and boys reported that "very thin or muscular models" made them feel insecure about themselves. Western society places a high value upon appearance. Self-worth is enhanced for those who are judged attractive. Those who are deemed unattractive can feel at a disadvantage. The message from the media, fashion and our peers can create a longing- a longing to win the approval of our culture and fit in at any cost. And that can be disastrous to our self esteem." Is it not oppression when the society forces a woman to pursue an impossible image of "perfection" which requires the woman to maintain a certain weight (which leads to health problems) and wear certain types of obscene clothes (which leads to societal problems) and act in a certain degrading manner (which causes emotional and physical harm to the woman)?

Women who have eating disorders in places where food is abundant: In a society that focuses excessively on outward beauty, women have to be thin, beautiful and attractive to be accepted. Although Allah had provided these societies with lots of food, the women ironically choose to withhold themselves from eating (and sometimes starving to death) as they are oppressed to think that women’s honor and success lies in the way they physically present themselves to society. For the Afghan women, physical beauty remains as something subjective and not restricted to a certain definition. This is supported by the society not given the permission to witness the physical beauty of women in public, saving it from public scrutiny and criticism, at least during the Taliban rule. "There is a strong relationship between eating disorders and depression, and one out of every three depressed people suffer from some from of substance abuse or dependence." Women in Western Feminist Movements and others who are influenced by them: These women are oppressed because they are trying to bring ‘justice’ and ‘equality’ for women around the world based on their limited and faulty understanding of justice and equality. Hence, their efforts actually bring more harm towards women as what they are striving for is actually not in the best interest of womankind. In truth, only the Creator knows that which is best for His creations and He has dictated this in His Perfect Religion – Islam. Afghan women were governed by Islam in Afghanistan and they were given true justice and equality at the hands of the Taliban. Women who cover their hair but leave the rest of their bodies uncovered: Such women think that hijab is just about covering the hair. They are oppressed to think they are obeying Allah and His Messenger SAW by the people around them who tell them hijab is just covering the hair. Hence they would not attain the reward of being obedient towards Allah in the matter of women’s dress in Islam, as the Afghan women would, insha'Allah if their intention is sincerely for Allah. Women in India: Women in India are oppressed in a variety of ways in their societies. Because of the very low status that women have especially among those who are of lower castes, there have been increasing cases of female infanticide in India. Unlike in Islam, Hindu parents are expected to pay the dowries for their daughters when they get married instead of the husband, and this adds to the loathing of having daughters.

As wives too, Indian women suffer from marital violence at the hands of their husbands at a considerably high scale and often abuse by their own families when women become divorcees. When the Taliban came into power, laws were implemented to prohibit honor killings of women and those proven to commit such crimes were punished severely. Women were given the right to choose their own husbands, and no longer treated as property exchanged among warlords. As a result, such despicable treatments of women were decreased to almost zero cases and women were given back their dignity and high status in society. "NEW DELHI, India (CNN) -- In parts of India, husbands regard their wives as property that apparently can be disposed of at will. Indian police say that every year they receive more than 2,500 reports of bride-burning -- a form of domestic abuse often disguised as an accident or suicide. These women are burned to death over wealth -- because their husbands or in-laws are unhappy with the size of the dowry that accompanied them into the marriage.

The number such cases reported to police is rising, due either to an increase in the number of burnings or to more willingness by victims to report them. And should the woman survive, the toll is heavy. Three years ago, Sunita Bhargava was married with children -- and, she said, emotionally abused by her husband and mother-in-law. "My mother-in-law used to say that my husband was too educated for me, that he didn't get a fair dowry," said Bhargava, who now lives alone in a New Delhi slum. The emotional abuse eventually turned physical, she said, when her husband and his mother scalded her with boiling water. Desperate and in pain, Bhargava dowsed herself in kerosene and set herself on fire, severely burning 40 percent of her body. "I miss my daughter and fear the evil that may befall her," she said. "Though I passed these times, somehow, to my children I am dead." --- Pacific News Service, June 16, 2000. Why haven't the feminist and human rights organizations publicize such atrocities against these women and try to end their oppression? Why accuse the women in Afghanistan under the Taliban rule of being oppressed, when in reality they were the ones with dignity and honor and freedom to live without any fear of being burned or undergo pressures of giving dowries to their husband's family? In Islam, the women are entitled to ask for a mahr (dowry) of their choice from their husband. "Give women their dowries as a gift..." [Qur'an: Ch. 4, v. 4]. Even in the case of divorce, Allaah subhana wa ta`ala said, "...it is not lawful for you (men) to take back anything you have given to them (your wives) except when both marriage partners fear that they cannot keep to the limits set by Allah. If you fear that they cannot keep to the limits set by Allah, there is no sin on the two of them if she returns it (the dowry) in order to end the marriage. These are limits set by Allah, and so do not transgress them. Whoever transgresses the limits set by Allah is one of the oppressors." [Qur'an: Ch. 4, v. 20-21]. How beautifully Allah (Subhana wa ta`ala) has laid down the rules, making the Muslim woman to live respectably and in comfort! How blatantly oppressive it is in the India, that the wife's family is forced to give a high dowry to the man's family and in many cases end up loosing all their wealth and property, while 'paying' the man and his family to take their daughter away! On top of that, instead of the man's family appreciating the marriage, they end up humiliating, abusing and many times, even burning the woman!!!

Women in Egypt: Similar to Turkey, the Egyptian puppet regime practices laws that serve to please their Kaafir allies at the expense of Islam and the Muslims. One reason why women in Egypt are more oppressed than women under the Taliban rule is that female students are prohibited from covering their faces or wearing the niqab to school when they choose willingly to do so out of their strong devotion towards the religion. In fact devotion to al-Islam is now seen as 'extremism' and 'fundamentalism' whereas compromising Islamic teachings with Kafir ideologies in order to please the Kuffar is desired instead. As the Prophet sallallahu `alaihi wasallam said, "So give glad tidings to the strangers" as the time has come that Islam has returned to the strange state in which it first began. http://www.uncwil.edu/people/bergh/par246/...ijabinCairo.htm "After banning the niqaab more than a year ago, Mr. Bahaeddin issued a decree that would also have barred schoolgirls from wearing the hijab -- which covers the hair and neck, but not the face -- without parental approval. But the decree was challenged in court by militant lawyers. The minister was forced to withdraw it, just as this school year opened, after a ruling that said his order was an infringement on personal liberties. "If they force me to choose between going to school and wearing the hijab, I will leave school," said Margo Abdel Ghani, 16, who was wearing a brown hijab and clutching her books as she stood outside the Al-Siniyaa school in Cairo." (http://www.uncwil.edu/people/bergh/par246/L39HijabinCairo.htm)

"An 11-year-old Egyptian girl has been banned from classes at the French school in Alexandria for wearing the Islamic headscarf, the French embassy and sources close to the school said Sunday. The Lycee Champollion d'Alexandrie was enforcing secular principles in force under the French government's national education program, whether at home or abroad, the sources said. Azza Omar Mohammed Zaki has been confined to study rooms at the school and her parents have been informed that she is not permitted to wear a headscarf, sources close to the school said. Azza Zaki had gone to class several times wearing the headscarf, which is common in Muslim-majority Egypt, since school reopened on September 5 after the summer holiday, the sources said. The school's principal is trying to resolve the problem while respecting education regulations and the interests of the child, the French embassy in Cairo added. Under a 1994 French government decree, pupils are banned from wearing or carrying any signs of a religious or political nature." Women in China: "When the female (infant), buried alive, is questioned -For what crime she was killed" (Quran 81:8) No matter how poor the people of Afghanistan had become through the rough and challenging years of war and natural disasters, the Taliban had never imposed on its people to limit their children to only one per household. Women are free to give birth to as many children in Afghanistan as they want because Allah has already ordained the amount of sustenance a person will receive in his/her lifetime. Allah said: "And kill not your children for fear of poverty. We provide for them and for you."(Quran 17:31) Unfortunately for women in China, because of the One-Child policy that has been installed for years, many have resulted to killing or abandoning their own daughters for preference towards having a single male heir who according to their culture, would carry on the family name and be responsible for taking care of the parents when they get old. Allah has made infanticide haram more than 1400 years ago (when the pre-Islamic arabs were similarly killing their own daughters) as Islam came to liberate the women to the true meaning of liberation: "Surely, the killing of them (your children) is a great sin." (Quran 17:31)

Women in Turkey: (letter from 17-year-old sister imprisoned for Hijaab facing the death penalty, along with her mother and two sisters! + more) Ironically, although 99.8% of the population of Turkey is Muslim, its secular government continues to deny the right to practice Islam among its citizens for fear of the rise of Islamic fundamentalism. Charged with trying to ‘overthrow the system’, Huda Kaya and her 3 daughters (ages 16-19) are facing the death for participating in a protest against the ban of hijab in universities and state buildings. As a result of the hijab ban, thousands of Muslim children and students are prohibited from going to school and Muslim women are fired from their jobs for wearing the hijab in government institutions. This oppression of Muslim women in Turkey further shows the hypocrisy of the west, as it remains silent in its strong support for secularism at the expense of democracy in which it claims to promote. "In October 1998, four million protestors demonstrated in various cities in Turkey in support of female students who had been suspended from universities for refusing to remove their hijab. The police attacked thousands of the demonstrators for peacefully participating in the protests, which were staged at night. Many women and young girls were taken away. Several journalists, lecturers and students were charged with treason, and many people were tortured by the police - even youth at the mere age of 13 and 14 - and treated as if they were criminal suspects. Political prisoners and prisoners of conscience in Turkey are not allowed free and open access to their visitors; they have been forced to speak to them through a series of bars and reinforced plastic sheeting. According to IHRC Rapporteurs, various methods of torture have been used against some of the prisoners at the hands of guards, including: · The use of electric shocks on different parts of the body, including their genitalia; · Beating prisoners while they are blindfolded; · Exposing naked prisoners to winter weather through open windows after dousing them with cold water; · Raping women, young girls and even children. Feliz Beyaz, born in Istanbul in 1975, passed the university entrance exams in 1996 and was arrested in 1998 during demonstrations against the banning of hijab. One week after her release from jail, at half past midnight, Feliz and her friend died on an Istanbul highway after being knocked down by the secret service in a hit and run accident. This method of murder is common in Turkey. The following story is that of a young Turkish girl who has been asked to choose between attending school and her religious beliefs: "Today, my school looks at me as [though I am] a stranger and tells me that I am a stranger. However, yesterday, I was the owner of these lands. Tomorrow? I do not know what will happen tomorrow. Will the corridors of the hospital that I have walked [through] for many times claim me again? Will the garden that I have sat for many hours of the guard nights take me to its bosom? "Our efforts to save the lives of patients, taking their blood pressure.... my friends that I have competed with to take an EGG... My heart beats that I felt when I first made an IV injection... Will they take place in my life, again? "For five years, I have attended this faculty with the excitement, which I felt the day I first wore the white clothes... I have become eager by listening to the dreams my father had about me. I have striven to see the happiness and pride in my father's eyes and to take my mother's blessing. "When I saw the patient losing his life due to lack of medical care, I decided to work harder and prayed more. I prayed to Allah not to keep me away from my way and to let me be a real doctor that helps the others. "But suddenly, someone said, "STOP"! You have no chance to enter here with these clothes, especially the funny thing you wear on your head. And then the doors were closed to my face roughly. The police stopped me entering my school that I had reached by the first lights of the day. "My friends that I had shared the same desks for many years were able to do nothing. The professor who had been expressing his gladness about my success to the classroom was, now, at the door near the policeman. He was sorry... I could see this in his ashamed eyes. The only thing I can do was to cry out my innocence. "I am really sad to see the ugly face of my elders. But I am not hopeless, I know and I believe that these days and oppressions will end somehow, someday. They will become 'memories' from the past." Although there are many other examples of oppression against women in Turkey, another example proves the evil manifestations of a system of law that contradicts the Shari`ah of Islam. In future marriages starting January 1 2002, men will no longer be the head of the household in Turkey. To reinforce their efforts in denying the natural feminine roles women play as Allah created them, the Turkish government enacts a law to ensure the ‘total equality’ of men and women, much to the detriment of its citizens. This is a form of the ultimate oppression of women as women in Turkey are denied to be women. Instead, women are told they can never achieve equality with men if they remain in their feminine nature and that they will never be as good if they don’t take on the roles of men. Women in Tunisia: "In Tunisia, the situation of Muslim women is almost the same as in Turkey despite the claims of President Ben Ali about his social achievements and the improvement in the status of women in Tunisia over the last decade. In an interview with "Al-Hawadeth" Magazine in 1997, after the celebration of the 10th anniversary of the Movement of Change, President Ben Ali said, "In this respect, we are moving forward, on the basis of a complementary conception, in such a way as to safeguard the dignity of women while preserving the interests of the family and the security of society. We have been concerned to ensure an equality of opportunity between men and women and to renew legislation regulating the sphere of women." These statements were made while Muslim women wearing Islamic hijab were being banned from schools and work places across the country. Out of a total population of around nine million, there are more than 3,000 prisoners of conscience - most of whom are Islamists - and there have been dozens of deaths due to torture, and food and sleep derivation. Human rights organizations have found it increasingly difficult to carry out their activities in defense of human rights in Tunisia. The Tunisian government often targets them, accusing their public opposition to its widespread violation of human rights of being against democracy and in favor of the Islamists. PCOT defendant Iman Darwiche reported that guards incited her mental illness by torturing, choking, and spitting on her, and defecating on her personal effects. The government does not permit the media or international organizations to inspect prison conditions. The regime targets women purely for their marriages to or blood relations with Islamists. Violations against them include harassment, interrogations, dismissal from work, torture, sexual abuse and rape. Anyone, including relatives, who assists wives of prisoners or exiled political opponents is liable to prosecution. Many reports have affirmed that Security Services uses different forms of inhumane torture and degrading treatment against prisoners of conscience. The torture includes methods such as electric shock, cigarette burns, beating them with police batons, submersion of their heads in water and/or chemicals, and food and sleep derivation. Other methods of torture have been used against Islamists in prison that are hard to describe - even harder to imagine. Over the last few years, many prisoners - particularly women and children - have become mentally, psychologically and physically ill because of the cruelty and inhumanity that they have suffered at the hands of regimes who are obsessed with using their power in a conspiracy against their own people. Is this what President Ben Ali meant by "the improvement in the status of Tunisian women and the security of society?" Is this what he meant by "the equality of opportunity between men and women?" Maybe he was talking about equality of opportunity inside prisons, where all prisoners face the same methods of torture without differentiation between men and women." ) Women in Germany: (how they are made truck drivers and porters – made to do as heavy work as men, given their natural physical weakness, also utter shamelessness in that country – pornography /excessive alcohol consumption and related problems (Americans look ‘conservative’ compared to them… get proof of all the above).

(TAKEN FROM THE MUSLIM NEWS AGENCY AZZAM PUBLICATIONS (edited))

2010-11-25T09:28:00.002Z

2010-11-24T20:54:00.002Z

VIHM MEKKAS

2010-11-20T12:54:00.003Z

2010-11-10T12:54:00.002Z

Fifth floor of Jamrat Bridge opens for Hajj

2010-11-01T13:45:00.000Z

By MUHAMMAD AL-SULAMI | ARAB NEWS

Published: Oct 24, 2010 00:37

JEDDAH: The fifth floor of the high tech Jamrat Bridge in Mina will be open to pilgrims this Haj season, the Ministry of Municipal and Rural Affairs said Saturday.

“The opening of the fifth floor will facilitate the stoning ritual at Jamrat,” said Habeeb Zainul Abideen, deputy minister for municipal and rural affairs.

Abideen was addressing a conference on medicine attended by 500 delegates. He described Haj as the largest congregation of people in the world and highlighted the Saudi government’s efforts to avoid stampedes and other accidents during the annual event.

Abideen said the irresponsible behavior of some pilgrims causes problems not only for Saudi Haj managers, but also fellow Hajis. He urged all pilgrims to follow safety instructions.

There are 90 cameras around Jamrat to monitor the movement of pilgrims and prevent possible stampedes. These cameras will also enable Haj managers to assess how many pilgrims each floor of the bridge can hold.

“We have also arranged for vehicles to carry pilgrims with special needs to help them perform the stoning ritual without any difficulty,” he said.

Maj. Gen. Mansour Al-Turki, spokesman for the Interior Ministry, spoke about new plans for crowd management at Jamrat as well as in the mataf, the circling area around the Holy Kaaba where pilgrims perform tawaf, and the masaa, the running area between Safa and Marwa where Hajis perform saie.

Out of the 2.5 million people who come for Haj every year, 700,000 pilgrims walk to the holy sites, he said, adding that 75,000 buses and other vehicles are used to transport the other pilgrims.

The Haram Mosque in Makkah can hold 700,000 worshippers, while the mataf can hold 53,000 and the masaa 118,000.

Dr. Ziyad Maimish, assistant undersecretary at the Health Ministry for preventive medicine, said the ministry would mobilize about 17,000 doctors, nurses and paramedical staff and 39 mobile medical teams for Haj duty.

http://arabnews.com/saudiarabia/article168372.ece

120-aastane naine läheb palverännakule (inša Allah)!

2010-10-28T23:04:00.002+01:00

Allikas: http://www.saudilife.net/component/content/article/96-international/310-120-year-old-lady-going-for-hajj.html

This is an absolutely fascinating report. Now, we cannot be too sure about the exact year of birth, but even if it's 5 years off the mark, this is amazing! Subhan Allah!

Born in 1890, Going for Hajj in 2010: India's Munni Begum ready for pilgrimage

Munni Begum is 120 year old and is all set to go for Haj, after special permission as her name didn't figure in the draw of lots.

The old woman who gave birth to eight sons and daughters, heads a huge family that lives in Kho Nagorian locality of Jaipur.

Family members say that Munni Begum was born in August 1890. She has 52 grandsons and granddaughters apart from 96-odd great grandsons and great granddaughters other than two dozen great-great-grandchildren [and even their kids].

The elderly woman has seen three centuries. And now she is all set for the pilgrimage she has waited for all her life. On Saturday she reached the office of Haj Committee to fill the form. The Central Haj Committee officials from Delhi gave her special permission.

The Rajasthan Haj Welfare Society has requested the Saudia Arabia government that special attention should be paid to her because of Munni's age.

Munni Begum is perhaps the oldest woman on record to embark for the holy journey. She says that she had the wish to go for Haj ever since she was married in her teenage, and thus her wish is going to be fulfilled after over a century.

One wonders if there is a tendency among the Rajasthanis, particularly, the Jaipur residents to live longer.

Earlier, Habib Miyan had gone for Haj at the age of 134. He had suddenly drawn international attention after it was found that he had been drawing pension for over 65 years.

Habib Miyan had retired in 1938. He went for Haj in 2004 when he was 134. Though birth certificates were unknown in the olden days, the bank records proved his age.

As per the pension papers, Habib Miyan was drawing pension since 1938. The documents clearly showed him as born in 1878 and this made him the world's oldest man alive until his death at the age of 138 in 2008. The bank officers delivered his pension at his home.

Now it's Munni Begum's turn though she is not a 'Munni' in the literary sense. [Munni means little in Urdu] In India, it was the tradition that mostly older persons went for Haj, after they had fulfilled their worldly responsibilities.

In recent years the pilgrims have begun going at a comparatively younger age, still a large number of Indians who go to Hejaz [Arabia] are over sixty. And Munni Begum clearly beats them as well. One hopes that along with other Hajis, she also manages to perform the Haj and returns safely. Amen.

Hadž ehk palverännak!

2010-10-27T09:51:00.017+01:00

Dhu l-hižža (hadži kuu) on meie poole teel. Iga täiskasvanud moslem, kes on füüsiliselt ja majanduslikult selleks võimeline, peab vähemalt kord oma elu jooksul sooritama hadži ehk palverännaku Mekasse. Hadž on islami tugisammastest viies ja viimane. Mitmed-mitmed miljonid moslemid erinevatelt maadelt ja rassidest saabuvad Mekkasse, et täita Allahi käsk. Palverännak viiakse läbi kindlate reeglite alusel. Kogu tee palverännakule korratakse talbiyat, mis kõlab järgnevalt - Läbbäik ällähumma läbbäik, läbbäik lää šäriika läkä läbbäik, innä l-hämda wa nä‛mätä läkä wa-l-mulk, lää šäriikä läk

(''Siin ma Sul olen, mu Jumal, siin ma Sul olen! Siin ma Sul olen, Sinule ei ole kaaslasi! Tõesti, kiitus, halastus ja võim on Sinu! Sinule ei ole kaaslasi!'')

Vt dokumetaalfilmi kuidas sooritada hadži ja umrat -

inglise keeles
prantsuse keeles
araabia keeles

2010-10-22T09:50:00.002+01:00

2010-10-20T09:59:00.002+01:00

2010-09-10T00:01:00.002+01:00

EID MUBARAK!

TAQABBAL ALLAH MINNA WA MINKUM!

ÕNNISTATUD RAMADANIKUU

2010-08-13T08:47:00.001+01:00

Taevaste väravad on avatud, põrgu omad suletud ja saatanad, meie vaenlased, ahelatesse kinnitatud. Armulikkuse, kaastundlikkuse ja andestuse kuu – ramadanikuu on meie juurde saabunud. Me vajame seda õnnistatud paastukuud, et pühenduksime tõeliselt Allahi meenutamisele, milles ennem ehk olime hoolimatud; võtaksime sihi teistpoolsuse suunas, millest ennem ehk olime tagasi tõmbunud; loeksime Allahi raamatut – koraani, mis ennem ehk korjas tolmukübemeid meie raamaturiiulil. Tahame või mitte, aga inimene on loomult nõrk, tema süda võib aja jooksul olla muutunud kui kiviks, tema kartlikkus Allahi ees suuresti langenud ja kes andnud järgi oma maistele ihadele ning kellest saanud vastutustundetu Allahi sulane. Võimalus end jälle alandlikuks muutmiseks, Allahi poole tagasi pöördumiseks ja Tema käest andestuse palumiseks, on meid kandikul ootamas. See on kuu, mil saame oma südame puhastada ja vabastada endid pattude küüsist.
Paastumine sellel õnnistatud ramadanikuul ei ole aga ainult füüsilisel astmel, hoidudes söögist ja joogist, pigem tähendab täielik paastumine oma pilgu, keele, käte, jalgade, kuulmise ning ka teiste kehaosade hoidumist
patustest tegudest. Paastuja peaks langetama oma pilgu ja hoidma oma keelt keelatud, ebameeldivast või mitte-mingit kasutoovast kõnest. [1]
Moslem peaks sel ajal suurendama oma sõnakuulelikkust Allahile ja saama rohkem kuulelikumaks. [2] Moslem, kes on ramadanikuul paastunud teab, et see on tõeliselt eriline aeg ja sel ajal on õhus tunda muutust. mõnus soe heaolu tuuleke kannab meid läbi aja. Me saame aru, et Allahi lubadus on õige ning kartes Tema karistust ja lootes Tema Armulikkusele, mitmekordistavad tõelised moslemid oma ülistustegusid ja Allahi meenutamist ning püüdlevad hea poole. Sheikh Saalih al-Fawzan on selgitanud, et kui moslem on heas seisus peale ramadanikuud, sooritades rohkelt häid ja õiglaseid tegusid, on see märgiks, et paastukuu sai temalt vastu võetud. kui aga saab tõeks vastupidine, st ta jätkab ramadanikuu lõppedes halva tegemist ning patustamist, on hoolimatu ja pöördub eemale Allahile kuuletumisest, on see tõestuseks, et temalt ei ole paastu vastu võetud. [3]

Pärast aidi tähistamist ärgem laskugem siis tagasi sellesse pimedusse, milles ennem ehk olime vaid jätkakem
seda ilusat teed, milles otsime Allahi heakskiitu ja igavest Paradiisi. Saagem aru ramadanikuu väärtusest,
et me ei raiskaks oma piiratud aega asjatult. Aamiin.

[1] Sunnahs Neglected During Ramadhaan, Shaykh al
Albaanee
[2] The Inner Secrets of Fasting, Imaam ibn Qudaamah
al-maqdisee
[3] A Successful Ramadhaan, Shaykh Saalih Al Fawzaan

The Difference between Good and Evil that Befalls You

2010-07-24T10:44:00.002+01:00

By Shaykhul Islam Ibn Taymeeyah (may Allah have Mercy on him

Whatever of good reaches you, is from Allah, but whatever of evil befalls you, is from yourself.[ An-Nisa’ 79]

The Scholars of Tafseer view the words “Good” and “Evil” in the Quran to mean blessings and misfortune. They don’t just refer to the acts a person does by his freewill.
If a good befalls you, it grieves them, but if some evil overtakes you, they rejoice at it. But if you remain patient and become Al-Muttaqun (the pious – see V.2:2), not the least harm will their cunning do to you. Surely, Allah surrounds all that they do.[Al-Imran 120]
If good befalls you (O Muhammad ), it grieves them, but if a calamity overtakes you, they say: “We took our precaution beforehand,” and they turn away rejoicing.[Taubah 50]
The good deeds which we are commanded to do and the bad deeds we are prohibited from doing.
Allah will change their sins into good deeds, and Allah is Oft-Forgiving, Most Merciful.[ Al-Furqan 70]
Verily, the good deeds remove the evil deeds (i.e. small sins).[Hud 114]
Abu Aaliyah said: “ Good is obedience and bad is disobedience.
Ibn Munabbih said: “ Good is the blessing and bad is the trial.
Some differences between Good and Bad are:
1.    Allah’s blessings and favors happen to His slaves without reason from them at the start. Allah gives good health, provisions, help and the like to people that never did anything at all. Allah creates man for Paradise to dwell therein in its bounties. He has only created them for the hereafter, while they never did anything at all. The Muslim children and their insane enter Paradise through Allah’s mercy, even though they never did a single deed.
Now then about punishment, no one is punished except on account of his actions.
2.    The good deeds that a servant does are a gift from Allah. It’s a gift that He favors towards him due to guidance and faith. This resembles the words from the people in Paradise:
“All the praises and thanks be to Allah, Who has guided us to this, never could we have found guidance, were it not that Allah had guided us! [ Al-Araf 43].
Bad deeds only occur due to the servant’s sin that he committed.
3.    Good deeds multiply and increase themselves. The servant is rewarded with their multiplicity. Bad deeds on the other hand don’t multiply. The servant isn’t punished with a bad deed that multiplies itself. The person who does a good deed is rewarded over and above that single good deed. The person who commits a bad deed is recompensed based on that single bad deed and its degree.
Whoever brings a good deed (Islamic Monotheism and deeds of obedience     to Allah and His Messenger ) shall have ten times the like thereof to his credit, and whoever brings an evil deed (polytheism, disbelief, hypocrisy, and deeds of disobedience to Allah and His Messenger ) shall have only the recompense of the like thereof, and they will not be wronged.[Al-Anam 160]
4.    Good is linked to Allah. He is the One that is good in all aspects. Bad isn’t linked or connected to the Most High. Bad deeds are only acts that Allah allows to occur due to His infinite wisdom. The Lord of All the Worlds never does anything bad. On the contrary every single thing that He does is good and beautiful.
The Prophet (peace and blessings be upon him) used to begin his prayers by saying,” All good in Your hands and evil doesn’t belong to You”.

Taken from Al-Hasanat was Sayee’at or Tafseer of Verse 79 in Surah An-Nisa’ by Shaykul Islam Ibn Taymeeyah 728H
Translated by Abu Aaliyah Abdullah ibn Dwight Battle http://abuaaliyah.multiply.com/

2010-06-18T07:54:00.002+01:00

Oh you of little resolve! Where do you stand upon this path? Aadam found it difficult and Nuh lamented because of it, while Allaah’s Khaleel Ibraaheem was thrown into a pit of fire due to it. Isma’eel was laid upon his side ready to be sacrificed for its sake, and while upon it Yusuf was sold for a cheap price and then falsely cast into prison for many years. Zakariyah was sawed in half, and Yahya was slaughtered due to it. Ayyub suffered great distress, while Dawood cried copiously, and ‘Isaa cured the wretched poor of their diseases and walked with wild beasts due to it. And how many, how many forms of difficulty and hardship did the Messenger Muhammad face while proceeding upon it – yet you live through amusements and distractions!

Shaykh al Islaam Ibn Qayyim in his work al-Fawaaid, page 41

VÄÄRARVAMUS: MOSLEMID VIHKAVAD JEESUST (ALAIHIS SALAM)

2010-05-07T19:04:00.002+01:00

Paljud mittemoslemid on üllatunud, kui nad on teada saanud, et moslemite uskumises on Jeesus (alaihis salam), Mirjami poeg üks suurimatest, austatumateist Jumala (Allah) sõnumitoojatest. Moslemitele on õpetatud armastama Jeesust (alaihis salam), ja isik saa olla moslem kui ta ei usu neitsist sündi ja Jeesus Kristuse (alaihis salam) imetegusid. Moslemid usuvad neid asju Jeesusest (alaihis salam) mitte Piibli pärast või mõne muu religiooni tõttu vaid lihtsalt sest pühas Koraanis on kirjas temast neid asju. Siiski, moslemid rõhutavad alati, et Jeesuse (alaihis salam) ja teiste prohvetite imed olid ''Allahi loaga''. Seda kuuldes, paljud kristlased ei taha uskuda, et kolmainsusest, Jeesus (alaihis salam) on ''Jumala Poeg'', ''Jumala Kehastus'' või ''Kolmas Isik''. See on sellepärast, et Koraanis on selgelt öeldud, et Allahil ei ole ''Poega'' ei allegooriliselt, füüsiliselt, metafooriliselt ega metafüüsiliselt. Puhas islami monoteism eirab Allahi ''defineerimise'' mõistet (mis on põhiliselt see, mida ''Kolmainsuse õpetus'' kujutab), öeldes, et keegi on ''nagu'' Allah või Temaga võrdne või palvetada kellegile teisele peale Allahi. Samuti islam õpetab seda, et tiitlid nagu ''Issand'' ja ''Päästja'' on ainult Jumalale (Allah) väärilised. Arusaamatuse vältimiseks peaks selgituseks tooma, et kui moslemid kritiseerivad Piiblit või kristluse õpetusi siis nad ei ründa ''Jumala sõna'' ega Jeesust Kristust (alaihis salam). Moslemi vaatepildi järgi nad kaitsevad hoopis Jeesust (alaihis salam) ja Jumala sõna, mis on olemas Koraani näol. Moslemite kriitika on suunatud kirjutistele, mida mõned inimesed väidavad olevat Jumala (Allah) sõna aga moslemid lihtsalt ei aktsepteeri nende väidet, et need ongi tõepoolest Jumala (Allah) sõna in toto. Lisaks sellele kristlaste õpetused nagu Kolmainsus ja Lunastus on kritiseeritud moslemite poolt täpselt seetõttu, et need ei saanud alguse Jeesusest (alahis salam). Sellisel viisil, moslemid on õiged Jeesuse (alaihis salam) järgijad sest nad kaitsevad teda kristlaste liialdustest ja õpetavad puhast monoteismi, mida Jeesus (alaihis salam) isegi järgis.

Allikas: www.salafipublications.com

VÄÄRARVAMUS: MUHAMMAD (SALLA ALLAHU ALAIHI WA SALLAM) KIRJUTAS KORAANI

2010-05-07T19:01:00.003+01:00

Rääkides sellest väärarusaamast on huvitav märkida, et ükski teine religioosne kirjutis ei väida sisaldavat jumalasõna in toto nii selgelt ja tihti kui teeb seda Koraan. Nagu on Koraanis selgelt kirjas: ''Kui see oleks kirjutatud inimese poolt, oleksid sa leidnud sellest palju ebatäiust.“ Ajal, mil Koraan ilmutati, täheldasid araablased, et araabia keel Koraanis on ainulaadne ja märgatavalt erinev Prohvet Muhammadi (sallAllahu alaihi wa sallam) igapäevasest keelekasutusest. Selle ajastu araablased, muideks, olid tuntud oma heade poeetiliste oskuste poolest ja oli teada, et Muhammad (sallAllahu alaihi wa sallam) on kirjaoskamatu mees. Koraanis on selgelt väidetud, et Muhammad (salla Allahu alaihi wa sallam) ei osanud ei lugeda ega kirjutada, nii et kui see poleks olnud tõsi, oleks tema kaasmaalased kindlasti selle väite vastu protesteerinud ja ta hüljanud. Sellegipoolest pole selle kohta ühtki tõendit. Muidugi leidus inimesi, kes hülgasd Muhammadi (salla Allahu alaihi wa sallam) sõnumi, täpselt nagu ka teised prohvetid hüljati, kuid kedagi ei hüljatud sel põhjusel. Vastupidi, Muhammad (salla Allahu alaihi wa sallam) oli sadu ustavaid järgijaid ja nende ponnistuste tulemusena levis islam ühe sajandi jooksul Hispaaniast Hiinani. On samuti huvitav märkida, et kuigi Koraan ei ole poeesia, loobusid araablased peale Koraani ilmutamist suuremal või vähemal määral luuletuste kirjutamisest. Võib õelda, et Koraan on araabia kirjanduse tähtteoseid par excellence ja Muhammadi (salla Allahu alaihi wa sallam) kaasmaalased mõistsid, et seda ei ole võimalik imiteerida. Lisaks on lihtne tõestada, et Muhammadil (salla Allahu alaihi wa sallam) puudus suurem osa teadmisi, mis on kirjas Koraanis, nagu näiteks ajalooliste sündmuste, varasemate prohvetite ja loodusnähtuste kohta. Koraanis on mitmes kohas kirjas, et Muhammad (salla Allahu alaihi wa sallam) ja tema kaaslased (radiya Allahu anhum) ei teadnud neid fakte, nii et jällegi, kui see poleks olnud tõsi, oleksid ta kaasmaalased selle vastu protestinud ja ta väited maha teinud. Võib veel vaid lisada, et Koraan ei ole mitte ainult kõige rohkem päheõpitud ja paremini säilinud kirjutis maailmas, vaid on ka võrdvääritu oma ilmekuse, vaimse mõju, sõnumi selguse ja tõepuhtuse poolest.

Allikas: www.salafipublications.com

VÄÄRARVAMUS: ISLAM ALAVÄÄRISTAB NAISI

2010-05-07T18:58:00.000+01:00

Kuigi mittemoslemid on tõlgendanud mitmeid islami seisukohti valesti, on ilmselt tänu hoolimatusele, valeinformatsioonile ja valedele järeldustele tuginedes kõige karmimalt koheldud naise staatust islamis. Mitmed värsid Koraanis teevad selgeks, et Allahi silmis on naine mehega võrdne. Vastavalt islami õpetustele, eristab inimesi Allahi silmis ainult nende teadlikkuse tase Jumalast. Tänu sellele on mitmed inimesed üllatunud kuuldes fakti, et islami seadus andis juba 1400 aastat tagasi naistele õigused, mis alles hiljuti Euroopas ja Ameerikas saadi. Näiteks õpetab islam selgelt, et naine on seaduse silmis täisväärtuslik inimene ja on vaimselt mehega võrdne. Samuti on vastavalt islami seadusandlusele naistel õigus omada vara, luua oma äri ja saada võrdset palka sama töö eest. Naistel on õigus omada täielikku kontrolli oma vara üle, neid ei tohi panna paari nende

tahte vastaselt ja neil on õigus jätta oma perekonnanimi, kui nad abielluvad. Lisaks on neil õigus pärida vara ja hülgamise või väärkohtlemise puhul lahutada abielu. Samuti ei pea islam naist õelaks ahvatlejaks ja seetõttu ei süüdista ka naist esimeses patus. Islamis saavad naised osa kõikidest ülistamisvormidest, millest mehedki. Tegelikult, õigused, mille islam andis naistele üle 1400 aasta tagasi, olid Läänes midagi arusaamatut kuni 20. sajandi alguseni. Inglismaal ja Ameerikas ei saanud naine vähem kui 50 aastat tagasi osta ei maja ega autot ilma mehe või isa kaasallkirjata. Lisaks annab islam suure austuse naistele ja nende ühiskondlikule rollile - annab õiguse omada vara, abielluda kellega nad tahavad ja mitmeid muid õigusi. Samuti tuleks mainida, et Prohvet Muhammadi (sallAllahu alaihi wa sallam) misjon tegi lõpu mitmetele naiste suhtes jubedatele tavadele, mida sel ajal praktiseeriti. Näiteks tegi Koraan lõpu tavale, mida praktiseerisid paganlikud araablased, kes tapsid oma tüdrukutest imiklapsi, kui need juhtusid sündima. Lisaks piiritles islam selle ajastu araablaste seas leviva lõputu mitmenaisepidamise. Islam tõi kaasa mitmed seadused naiste heaolu arvestades. Tänapäeval on Läänes enamus nn naise staatust reguleerivaid seadusi võetud kasutusele alles pärast seda, mil loobuti religioonist sekularismi kasuks. Isegi need Lääne inimesed, kes väidavad, et järgivad nn juudi-kristlikku traditsiooni, järgivad tegelikult Lääne liberalismi, võib-olla vaid vähemal määral, kui nende vabameelsemad kaasmaalased. Kui moslemimaailma naistel puuduvad õigused, ei tulene see sellest, et islam neile seda ei andnud. Probleem on pigem selles, et mitmes paigas on vöörad traditsioonid varjutamas islami õpetusi, kas siis tänu hoolimatusele või kolonisatsioonile.

Allikas: www.salafipublications.com

VÄÄRARVAMUS: ISLAM ON AINULT ARAABLASTE USK

2010-05-07T09:35:00.003+01:00

Kiireim viis tõestamaks, et see on täiesti vale arusaam, on välja tuua fakt, et ainult 15-20% kogu maailma moslemitest on araablased. Indias näiteks elab rohkem moslemeid kui Araabias, ja Indoneesias rohkem kui Indias. Uskumus, et islam on vaid araablaste usund on müüt, mida levitasid islami vaenlased islami algusaastail. See valearusaam põhineb tõenäoliselt faktil, et enamus esimese põlvkonna moslemeid olid araablased, et Koraan on araabiakeelne ja et Prohvet Muhammad (salla Allahu alaihi wa sallam) oli araablane. Siiski näitavad nii islami õpetused kui selle leviku ajalugu, et esimesed moslemid proovisid igati levitada tõe sõnumit kõikidele rahvastele, rassidele ja inimestele. Veelgi enam, tuleks selgeks teha, et mitte kõik moslemid pole araablased ja mitte kõik araablased pole moslemid. Araablane võib olla nii moslem, kristlane, juut, ateist või misiganes teise religiooni või ideoloogia järgija. Samuti, mitmed riigid, mida mõned inimesed peavad araabia riikideks, pole seda üldsegi mitte, nagu näiteks Türgi ja Iraan (Pärsia). Inimesed neis maades räägivad emakeelena keeli, mis ei kuulu araabia keelte hulka ja nad on erineva etnilise päritoluga kui araablased. On oluline mõista, et Prohvet Muhammadi (salla Allahu alaihi wa sallam) misjoni päris algusaastatest peale, olid tema järgijad pärit väga erinevatest kohtadest: nendeks olid näiteks Aafrikast pärit ori Bilal, Bütsantsi roomlane Suhaib, juudi rabi Ibn Salam ja pärslane Salman. Kuna religioosne tõde on igavene ja muutumatu ja inimkond on üks ühine vennaskond, õpetab islam, et Allahi ilmutused inimkonnale on alati olnud sisukad, selged ja universaalsed. Islami Tõde on mõeldud kõikidele inimestele, olenemata rassist, rahvusest ja keelelisest taustast. Vaadates moslemimaailma Nigeeriast Bosniani ja Malaisiast Afghanistaanini on piisav tõestus, et islam on universaalne sõnum kogu inimkonnale, rääkimata tõsiasjast, et märkimisväärne arv erinevatest rassidest ja erineva rahvusliku taustaga eurooplasi ja ameeriklasi pöörduvad islamisse iga päev.

Allikas: www.salafipublications.com

VÄÄRARVAMUS: MOSLEMID KUMMARDAVAD MUHAMMADI (SALLA ALLAHU ALAIHI WA SALLAM)

2010-05-07T09:32:00.000+01:00

Vastavalt islami tõekspidamisele oli Prohvet Muhammad (salla Allahu alaihi wa sallam) Allahi viimane Sõnumitooja. Nii nagu kõik Allahi prohvetid ja sõnumitoojad, nagu näiteks Noa, Aabraham, Mooses ja Jeesus (aleihum salam), oli ka tema vaid lihtsurelik. Kristlased jõudsid läbi oma vääranaloogi järeldusele, et moslemid kummardavad Muhammadi (salla Allahu alaihi wa sallam) - nad ise kummardavad Jeesust (alaihis salam) ja nii nad oletasid, et moslemid kummardavad Muhammadi (salla Allahu alaihi wa sallam), (ka eesti keeles on moslemite õigekeelne vaste muhameedlased). See on ka üks põhjusi, miks nad kutsusid moslemeid nii mitme aasta jooksul muhameedlasteks. Muhammad (salla Allahu alaihi wa sallam), nagu Jeesuski (alaihis salam), ei nõudnud iial endale jumalikku seisust. Ta kutsus inimesi kummardama vaid Kõigevägevat Jumalat - Allahi ja rõhutas pidevalt oma inimlikku staatust, et inimesed ei teeks tema suhtes sama viga, nagu kristlased Jeesuse (alaihis salam) suhtes tegid. Et ära hoida enda ülistamist, palus Prohvet Muhammad (salla Allahu alaihi) alati temale viidates kasutada fraasi: Allahi Sõnumitooja ja Tema (Allah) sulane. Muhammad (salla Allahu alaihi wa sallam) valiti välja Allahi viimaseks Sõnumitoojaks, mitte ainult, et edasi anda verbaalset sõnumit, vaid et olla ka sõnumi elav musternäide. Moslemid armastavad ja austavad teda väga, kuna ta oli kõrge moraalitasemega inimene ja tõi inimkonnani Allahi tõe selgest ainuusust. Juba islami väga varajastel algusaastatel ilmutas Allah, et Muhammad (salla Allahu alaihi wa sallam) saadeti halastuseks kogu inimkonnale andes selle kaudu meile teada, et sõnum islamist levib laialt. Moslemid püüavad selle poole, et järgida Prohvet Muhammadi (salla Allahu alaihi wa sallam) suurepärast eeskuju, kuid nad ei kummarda teda mitte mingil moel. Lisaks õpetab islam austama kõiki Allahi prohveteid ja sõnumitoojaid, kuid nende austamine ja armastamine ei tähenda nende kummardamist. Kõik tõelised moslemid mõistavad, et ümmardamine ja palvetamine peab olema suunatud vaid otse Kõigevägevale Jumalale (Allahile). Õigem oleks vist õelda, et kummardades Muhammadi (sallAllahu alaihi wa sallam) või ükskõik, keda teist lisaks Allahile, on üks suurimaid patte islamis. Isegi kui inimene väidab, et on moslem, kuid kummardab lisaks Allahile kedagi teist, muudab see tema islami olematuks. Islami usutunnistused teevad selgeks, et moslemeid õpetatakse ümmardama vaid Allahi. Need usutunnistused kõlavad järgnevalt: ''Ei ole miskit jumalikku ega väärt kummardamist tõesuses peale Allahi ja Muhammad (salla Allahu alaihi wa sallam) on Tema viimane Sõnumitooja tõesuses järgimiseks.''

Allikas: www.salafipublications.com

VÄÄRARVAMUS - MOSLEMID KUMMARDAVAD ERINEVAT JUMALAT

2010-05-07T09:27:00.002+01:00

On olemas ainult üks Jumal, kes lõi universumi ja kogu inimkonna. Läbi ajaloo on inimesed oma meeltes loonud valejumalaid ja välja tulnud väärarvamustega Kõikvõimsa Jumala kohta, kuid sellele vaatamata on siiski olemas vaid üks Jumal ja vaid Tema üksinda on väärt teenimist. Kahjuks on mõned mittemoslemid jõudnud arusaamisele, et moslemid kummardavad erinevat Jumalat kui seda kummardasid prohvet Mooses ja Jeesus. Selle põhjuseks võib olla tõsiasi, et moslemid viitavad mõnikord Jumalale kui Allahile, kuid samuti, kuna läbi sajandite on islami vaenlased levitanud valesid ja moonutanud seda usku. Tegelikult kummardavad moslemid Noa, Aabrahami, Moosese ja Jeesuse Jumalat, seda sama Jumalat, mida kummardasid kunagised kristlased ja juudid (need, kes uskusid Jumala ainsusesse ja ei liitnud Temale partnereid). Sõna Allah on lihtsalt araabia keelne sõna, mis otsetõlkes tähendabki ''Ainus Jumal'' ja seda sama sõna kasutavad ka araabia keelt kõnelevad kristlased ja juudid. Kui võtta kätte kristliku Piibli araabiakeelne tõlge, leiame sealt sõna Allah kohast, kus eesti keeles kasutatake sõna Jumal. Moslemid eelistavad sageli kasutada nimetust Allah, kuna viimane on täiuslik väljend Jumala nimetamiseks - seda sõna ei saa käänata, sellest ei eksisteeri ei nais-ega meessoo vormi, ega saa seda panna ka mitmusesse. Paraku kõigis teistes keeltes võib Jumalale anda nais-või meessoo tunnuseid või lausa kaaslasi (mitmus).

*Kristlased, juudid ja moslemid ei usu samasse Jumalasse. Tõestuseks on näiteks Koraani suura Al-Imran 3:64; 3:18-20; 3:58-62; 3:69:71; 3:84-85; 3:100, ja Koraani suura Al-Maida 5:17; 5:72

Allikas: www.salafipublications.com

2010-04-26T10:57:00.001+01:00

P.S. Kliki pildile!

''Kui sa oled elus õhtul, siis ära looda seda olla hommikuni ja kui sa oled elus hommikul, siis ära looda seda olla õhtuni ning hoolitse oma tervise eest enne haigestumist ja kasuta oma elu headeks tegudeks, enne oma suremist.'' [Al-Bukhari 8/425]

KLATŠ JA LAIMUJUTT

2010-04-20T10:48:00.003+01:00

Kõik kiitused on Allahi väärilised. Palume Temalt abi ja andestust. Otsime Allahilt pelgupaika meie hingede ja tegemiste kurjuse eest. Kellele iganes Allah näitab teed,
mitte keegi ei saa teda eksitada ja keda iganes Allah on eksiteele viinud, mitte keegi ei saa teda õigele teele juhatada. Tunnistan, et ei ole teisi jumalusi Allahi kõrval ja ainult Tema ainsana väärib õigsuses ülistamist ning tunnistan, et Muhammad (salla Allahu alaihi wa sallam) on Tema sulane ja sõnumitooja.

''Oo inimkond, olge teadlikud oma kohustusest oma

isanda ees, kes lõi teid ühest hingest .. ''[ 1]

Parim kõne on Allahi Raamat ja parim juhtimine on Muhammadi (salla Allahu alaihi wa sallam) juhtimine. Olge
teadlikud uudsustest (innovatsioonidest), sest iga uudsus on uuendus ja iga uuendus on kõrvalekaldumine (tõelisest teest) ja iga kõrvalekaldumine on Tules.
Allahi saatis Tema Sõnumitooja Muhammadi (salla Allahu alaihi wa sallam) kogu inimkonnale. Ta saadeti selgitamaks islamit. Ta tõi selgust lubatud (halal) ja keelatud (haram) asjadele.
Ta tegi kindlaks selle, mida Allah oli neile käsuks pannud ja mida neile keelanud. Selle selgitatu hulgas oli ka al-ghiiba (klatš) ja an-namiima (laimujutt), mis nendest kahest lubatud ja keelatud.

Al-Ghiiba – Klatš

Klatš on isiku omadustest või tegudest kurjasti rääkimine. See kergesti keele peale tulev, Saatana poolt ilusaks maalitud lõksutamine, on islamis keelatud; õigemini seda loetakse isegi suurtemate pattude hulka. Kui te kuulete kedagi taga rääkimas, siis keelake tal seda teha, nagu kui te näeksite kedagi söömas kellegi
ihu, siis keelaksite seda tal teha. Allah ütleb: ''Oo teie, kes te usute, hoiduge kahtlusest.
tõesti, veidigi kahtlust on patt. Ärge luurake üksteise järele ega klatšige üksteist. kas keegi teist sooviks süüa oma surnud venna liha? seda te jälestaksite.'' [2]
Tõenäoliselt karistatakse klatšija Ülestõusmispäeval sellega, et teda pannakse sööma nende kõigi ihu, keda ta oli taga rääkinud. Neid „serveeritakse“ talle surnutena. See ei ole kaugeltki ahvatlev. Sellepärast peakski iga moslem teisele nõu andma ja teda juhatama õigsuse poole, kui ta näeb temas viga, mitte aga teda maha tegema. See on vajalik loomaks usus tõeliseid suhteid. Prohvet Muhammad (salla Allahu alaihi wa sallam) möödus inimestest, kellel olid vasest sõrmeküüned, millega nad kriimustasid oma nägusid ja rindkeret. Ta küsis: ''Gaabriel, kes need on?'' Ingel Gaabriel vastas: ''Need on inimesed, kes söövad teiste ihu ja mustavad nende au.''
Ta (salla Allahu alaihi wa sallam) lausus: ''Oo teie, kes te olete tunnistanud usku oma keeltega, kuid teie
südamed ei ole küllastatud sellega! Hoiduge moslemite klatšimisest, ärge otsige nende vigu.''
Mõnikord tagaselja rääkijad mängivad ilmsüütuid, kui neile antakse nõu see inetu harjumus hüljata. Nad ütlevad, et räägivad tõtt. Prohvet (salla Allahu alaihi wa sallam) on aga lausunud selle kohta järgmist: ''Kas teate, misasi on keelepeks?'' Nad vastasid: ''Allah ja tema sõnumitooja teavad paremini.'' Ta lausus: ''See on millegi mainimine oma venna kohta, mis talle ei meeldi.'' Küsiti: ''Kuid kui tal tegelikult ongi väidetavad vead?'' Ta vastas: ''Kui see on tõsi, mida sa räägid oma vennast (usus), siis oled ikkagi süüdi temast klatšimises. Kuid kui see ei ole tõsi, mida sa temast räägid, siis oled süüdi teda mustamises.'' [3]

Allahi Sõnumitooja (salla Allahu alaihi wa sallam) valgustas seda ummat (kogukond; vendlus) sellega, et tühja
jutu rääkimine on isiku tõelistest vigadest mainimine. Ent halvem veel on teha juttu sellistest vigadest, mis ei vasta tõele. Kuigi tagarääkimine on islamis kahtlemata keelatud, on ka olukordi, kus see on lubatud ja isegi vajalik ning kasulik. Nendel juhtudel ei ole tegemist klatšimisena. Koraanist loeme: ''Allahile ei meeldi kui kuri kõne avalikustatakse, välja arvatud selle poolt, kes on olnud rõhutud.'' [4]
Allpool mõned näited lubatud tagarääkimisest Sunnast:

Edastaja Aiša (radia Allahu anha), kes lausus: Ühte meest mainiti Prohvetile (salla Allahu alaihi wa sallam),
seega ta ütles: ''Kui kuri vend ta on hõimule.'' Kui too mees sisenes, rääkis Prohvet temaga heatahtlikult. Ma küsisin: ''Oo, Allahi sõnumitooja, sa ütlesid seda mida ütlesid ning seejärel vestlesid temaga lahkelt?'' Ta vastas: ''Oo, Aiša. inimestest on kõige kurjem see, kes kaotab lootuse inimestesse või see, kes lööb käega inimestele, kartes nende süüdimatust.'' [5]
Fatima bint Qays (radia Allahu anha) lausus: ''Prohvet (salla Allahu alaihi wa sallam) tuli, seega ma ütlesin talle: ''Abul-Džahm ja Mu’aawiya on palunud minu kätt.'' Ta ütles: ''Mu’aawiyal ei ole vara, ta on suures
hädas; Abul-Džahm aga lööb naisi.'' [6]
Edastaja Aiša (radia Allahu anha): Prohvet (salla Allahu alaihi wa sallam) ütles: ''Ma arvan, et too ja too ning too ja too, ei tea midagi meie religioonist.'' [7]

Lõppkokkuvõttes etteheitmine ei ole keelepeksmine järgmistel asjaoludel:

Kui keegi on rõhutud
kui keegi on tuntud millegagi ja hoiatatakse
kui keegi on avalikult sõnakuulmatu
kui keegi otsib legaalselt otsust
kui keegi otsib abi kurja eemaldamiseks

An-Namiima - Laimujutt

Laimujutt on teine kasvav haigus peale keelepeksu. See on inimestevaheline kõne, mille kavatsuseks on korruptsiooni levitamine ja inimestevaheliste suhete hävitamine. Laimajat ootab hauas karistus ning samuti Põrgutuli.
Edastaja Hudhaifa (radia Allahu anhu): ''Ma kuulsin Prohvet muhammadi (salla Allahu alaihi wa sallam)
lausumas: ''Kuulujutu levitaja ei sisene Paradiisi.'' [8]
Kord möödus Muhammad (salla Allahu alaihi wa sallam) kahest hauast ja ütles: ''Neid (nende haudade elanikke) karistatakse praegu millegi eest, millele ei olnud raske vastu panna. Üks neist oli hooletu enda puhastamisega peale urineerimist ja teine levitas laimujutte.'' [9]

MITTE KELLEGI SÕBER [10]

Mina olen laimujutt. Mul ei ole austust õigusemõistmisel.
Ma vigastan tapmiseta. Murran südamed ja rikun elud.
Olen kaval, pahatahtlik ja tugevnen vanusega.
Mida rohkem mind korratakse, seda rohkem ka usutakse.

Minu ohvrid on abitud.
Nad ei saa end minu eest kaitsta, sest mul ei ole nime ega
nägu.
Mind on võimatu lõksu püüda.
Mida rohkem proovid, seda tabamatumaks ma saan.

Ma ei ole kellegi sõber.
Kunagi ei saa olema sama, kui ma juba maine tuhmistan.
Ma kukutan valitsused ning halvan abielud.
Hävitan karjäärid ja põhjustan unetuid öid, südamevalu ja
seedehäireid.

Ma ajan süütud inimesed patjadele itkema.
Isegi minu nimi sisiseb. Olen kuulujutt.
Ma loon pealkirju ja ajan peavalusid.
Enne kui kordad lugu, küsi endalt:
Kas see on tõsi? Kas see on ohutu? Kas seda on vaja?

Nagu keelepekski, on laimujuttude rääkimine lubatud teatud juhtudel, kui see toob kasu. Näiteks isik võib teistele teada anda kellegist, kes üritab kahju korda saata, et olla temast teadlik.

SEEGA MOSLEMID, HOIDKEM OMA KEELT. ÄRGEM HÄVITAGEM ENDID. PIDAGEM MEELES, ET ABSOLUUTSELT KÕIK MEIE TEOD SALVESTATAKSE. NEED SAAVAD MEILE
ETTE „KERITUD’’ KUI AEG ON KÄES. SEEJÄREL PEAME VASTUST ANDMA TEHTU EEST NING ASTUMA SINNA, KUHU MEIE LOOJA MEID ON VALINUD.

Prohvet Muhammad (salla Allahu alaihi wa sallam) ütles: ''See, kes usub Allahi ja Viimsesse päeva öelgu midagi head või vaikigu.'' [11]

KASUTATUD KIRJANDUS:
Muhammad Saalih Al-Uthaimeen – Warning Against Backbiting and Talebearing.
Aboo ‘Ammaar Yaasir al-’Ataawee al-Atharee – A Clarification Concerning The Praiseworthy and Blameworthy Backbiting.

[1] tähendus suurast än-Nisa 4:1
[2] tähendus suurast äl-Huzuraat 49:12
[3] Hadith Abu Hurairalt (radiya Allahu anhu), Muslim (2589)
[4] tähendus suurast än-Nisa 4:148
[5] Bukhari (6054)
[6] Muslim (1480)
[7] Bukhari (6067)
[8] Muslim (189)
[9] Bukhari (217)
[10] Autor: (teadmata)
[11] Bukhari

Wahabbism Unveiled

2010-03-18T16:09:00.002Z

Author: Abu Hammaad

All Praise is due to Allaah (Azza wa Jall) who sent his Messenger (sallallaahu alaihi wasallam) with guidance and the true religion so that it may become manifest over all other religions. May the Salaat and Salaam of Allaah be upon the last and noblest of All the Prophets, Muhammad (sallallaahu alaihi wasallam), on the family of the Prophet (sallallaahu alaihi wasallam) and upon the noble companions (ra) and on all those who follow the path of righteousness until the last day.

It is the habit of the people of today that they label as anyone who calls to Tawheed and warns against all forms of shirk a Wahabbi. So since this has become prominent amongst some of the Muslims, who call themselves Sunnis then we should refer back to the Qur'aan and the Sunnah upon the understanding of the first three generations in order to ascertain what is the truth.

(1) Firstly Al-Wahabb is one of the beautiful names of Allaah (Azza Wa Jall) meaning the all-giver and so how can anyone twist this beautiful name, Aoudhoubillah.

(2) The usage of 'Wahabbi' comes from a scholar who lived some time ago by the name of Muhammad Bin Abdul-Wahaab, who called to Tawheed and defended it and warned against Shirk and fought its people. So if these people were truthful they would use the term 'Muhammadi' since Abdul-Wahaab was the name of his father.

(3) Alllaah (Azza Wa Jall) has prohibited us from insulting using nicknames as He (Azza Wa Jall) says:

"And do not insult by nicknames" Al Hujuraat 49:11

(4) The people of the past accused Imaam Shafiee of being a Rafidee and he replied with:

If Rafd is loving the Family of Muhammad (sallallaahu alaihi wasallam)
Then the humans and Jinns witness that I am a Rafidee.

So we refute with what a poet said:

If the follower of the Prophet (sallallaahu alaihi wasallam) is a Wahabbi
Then I affirm that I am a Wahabbi

(5) It is the duty of the Muslims to call to Tawheed and warn against Shirk:

Allaah (Azza Wa Jall) says: "And we have sent to every nation a Messenger saying Worship Allaah alone and avoid the Taghoot " [An Nahl 36]

The Taghoot is anything that is worshipped besides Allaah (Azza Wa Jall).

The call to Tawheed is the call of all the Messengers:

Allaah (Azza Wa Jall) says: "To Aad (We sent) their brother Hud. He said: 'Oh my people, worship Allaah, you have no other Illah except Him, will you not fear (Allaah) " [Al Aa'raaf 7:65]

And He (Azza Wa Jall) says: "To Thamud we sent their brother Salih. He said: O my people worship Allaah You have no other Illah except Him " [Hud 11:61]

So see how the dawah to Tawheed is the dawah of all the Prophets and the battle between Tawheed and Shirk is long standing.

But today if you make this call you are labelled a Wahabbi. But this call existed long before Muhammad Ibn Abdul Wahabb was born. The evidences of Tawheed existed long before the birth of Muhammad Ibn Abdul Wahabb. The collection of hadeeth like Bukhari and Muslim existed hundreds of years before even the great great grandfather of Muhammad bin Abdul Wahaab was born. So if we quote hadeeth from Bukhari and Muslim as evidences for Tawheed and we are Wahaabis then was Imaam Bukhari a Wahaabi or Imaam Muslim.

(1) If you read the ayat in the Qur'aan:

"You alone do we Worship and you alone do we seek help from " [Fatihah 1:4]

Then are you a Wahabbi?

(2) If you mention the hadeeth narrated by Ibn Abbas (ra) found in An-Nawawis Fourty Hadeeth:

The Prophet (sallallaahu alaihi wasallam) said: "When you ask, then ask Allaah, and when you seek help seek help from Allaah alone " Are you a Wahabbi?

(3) Or maybe if you mention the hadeeth of the Prophet (sallallaahu alaihi wasallam):

"Whoever dies while calling upon other than Allaah shall enter the Hell fire " [Bukhari]

(4) Or maybe you are a Wahabbi if when told that the Awliyah know the unseen you say But Allaah (Azza wa Jall) says:

"With him are the keys of the unseen, none knows them but He " [Al An'aam 6:59]

(5) And perhaps you are a Wahabbi if you expose Ibn Arabi for his kufr statements such as:

"The Lord is the Slave and the Slave is the Lord
Oh I wish I knew who was the one in authority"

(6) Or maybe you are a Wahabbi if you deny that the Prophet (sallallaahu alaihi wasallam) was made from light and that he had and still has the power to bring good to us:

Allaah (Azza wa Jall) says:

"Say O Muhammad (sallallaahu alaihi wasallam) I posess no power to benefit or hurt myself except as Allaah wills. If I had Knowledge of the unseen , I should have secured for myself an abundance of wealth, and no evil should have touched me. I am but a warner , and a bringer of glad tidings unto people who believe " [Al A'raaf 7:188]

(7) Or maybe you're a Wahabbi if you don't celebarate the birthday of the Prophet (sallallaahu alaihi wasallam) or Praise him highly elevating him above his being a Prophet:

The Prophet (sallallaahu alaihi wasallam) said: "Do not exaggerate in praising me as the Christians exaggerated in praising the Son of Maryam (Eesaa) (alaihis-salaam), for verily I am only a slave, so say slave of Allaah and His Messenger " [Bukhari]

(8) Maybe you are a Wahaabi if you don't call upon Abdul Qaadir al-Jeelaanee to remove some harm from you and you mention the ayah:

"If Allaah touches you with harm, none can remove it except He " Al An'aam 6: 17.

Was the Scholar who said the following a Wahabbi ?

"Ask Allaah and do not ask other than Him,. Seek help from Allaah and do not seek help from other then Him. Woe to you, with which face will you meet Him tomorrow? You contend with Him in the world, turning away from Him, and approaching His creation thus associating partners with Him. You submit your needs to them and rely on them in your important matters. Increase the ways and means between yourself and Allaah, for verily, if you stop that, then it is foolishness. There is no king, or authority, no self-sufficiency and no might except with Allaah, The Mighty, The Magestic, turn towards Allaah without the creation"

He seems to meet the criterion, who was he, he was none other than the one some people call upon, Abdul Qaadir al-Jeelaanee, he said this in Fath ur Rabaanee.

Or maybe the one who said the following was a Wahabbi:

" I hate to ask Allaah, by other than Allaah"

This man was Imaam Abu Haneefah, reported in Daar ul Mukhtaar.

They (the so called 'Sunnis') say the Wahabbis don't love the Prophet (sallallaahu alaihi wasallam) since we don't call upon him or make intercession through him, they claim that they are lovers of the Prophet (sallallaahu alaihi wasallam), and we reply with the saying of a poet:

"If your love was true you would have obeyed him,
Verily the lover is to the beloved obedient"

In Conclusion:

It seems that they call people a Wahabbi who

(1) Worship Allaah alone, love Tawheed and hate Shirk
(2) Make duaa to Allaah alone
(3) Rely in Allaah alone
(4) Follow the Sunnah of the Prophet (sallallaahu alaihi wasallam), and hate and avoid innovations.
(5) Adhere to the path of the companions (ra)
(6) Read the books of the Imaams and take from them.

And our final call is to Allaah Lord of all the Creation.

Allikas: http://www.salafipublications.com/sps/sp.cfm?subsecID=MSC05&articleID=MSC050001&articlePages=1

‘I am a Sunni and I am not a Salafi.’

2010-02-23T09:59:00.000Z

‘I am a Sunni and I am not a Salafi.’

By

Shaykh Salih as-Suhaymee

Translated by

Abbas Abu Yahya

to view click the following link http://alturl.com/4y9j

The question: When this person begins Ruqiyah (reciting Qur’aan upon a person as a form of treatment) he says: ‘I am a Sunni and I am not a Salafi.’

The Shaykh Answered:

‘As for the saying: ‘I am a Sunni and I am not a Salafi.’ Then this statement is contradictory!

The Sunni O you Miskeen (impoverished person) is the Salafi, and the Salafi is the Sunni. Whoever distinguishes between the two then he has distinguished between two things which resemble each other; so the Salaf are the Ahl-ul-Sunnah and the Salafeeyoon are the followers of the Sunnah, and whoever absolves himself from that then he is not a Sunni nor a Salafi!

Just because some of the people claim Salafeeyah and they do not actually exemplify it, then this does not allow you to free yourself from Salafeeyah, rather it is obligatory upon you to honour yourself by ascribing yourself to the Salaf and to the Manhaj of the Salaf, since indeed ascription to that is obligatory.

Ahl-ul-Sunnah, the Salaf, the followers of the Salaf, the Firqat an-Najjeeyah, the Taifat-ul-Mansoorah, the Jamaa’ah, the Salafi and the Sunni, all of these mean one title: and they are the Jamaa’ah, and they are similar to those whom were upon what the Prophet -sallAllaahu alayhi wa sallam- and his Companions were upon.

So be a serious Salafi – be a serious Salafi, just like the Salaf used to say – a Salafi ascribing to the Manhaj of the Salaf in sayings, actions and belief.

And I believe that whoever brags with this type of talk (‘I am a Sunni and I am not a Salafi.’) is very far from the Manhaj of the Sunni which is the Manhaj of the Salaf.

May Allaah give everyone the capability to obtain beneficial knowledge and righteous actions. May Allaah send prayers, peace and blessings upon our Prophet Muhammad, his Family and all his Companions.’

[Taken from the Shaykh’s lesson from the ‘Explanation of ‘an-Nasihah al-Waladeeyah liAbee al-Waleed al-Bajee Rahimullaah-’ end of tape

Can We Write "SAWS" in Place of "Sallallaahu 'Alayhe wa Sallam"?

2010-02-22T22:05:00.000Z

Can We Write "SAWS" in Place of
"Sallallaahu 'Alayhe wa Sallam"? [1]
www.bakkah.net

In the Name of Allaah, may the Salaah and Salaam of Allaah be upon His Final Messenger, to proceed:

Muslims are obliged to send Allaah's Salaah [2] and Salaam [3] upon Muhammad (sallallaahu 'alayhe wa sallam) when his name is mentioned. Allaah has commanded us [4]:

( Verily Allaah and His Angels send salaah on the Prophet. O you who believe! Invoke salaah upon him, as well as a complete salaam! )

And the Messenger of Allaah (sallallaahu 'alayhe wa sallam) said:

"For each time someone invokes salaah upon me, Allaah writes for him ten good rewards because of it." [5]

And the Prophet (sallallaahu 'alayhe wa sallam) had described the one who does not send salaah upon him when he is mentioned as "the stingiest of people." [6] And he exclaimed "Aameen!" to Jibreel's supplication, "May Allaah repel the one who hears mention of you and does not invoke any salaah upon you!" [7]

So here is the issue that needs to be clarified: Many people use the abbreviation "SAWS" or "PBUH" to fulfill this obligation in their writing. Is this something that fulfills the obligation of sending the salaah and salaam on the Messenger? Let us look now to some of the statements of the scholars regarding this practice.

The Committee of Major Scholars in Saudi Arabia headed by 'Abdul-'Azeez ibn 'Abdillaah ibn Baaz issued the following verdict when asked about the validity of abbreviating the salaah on the Prophet (sallallaahu 'alayhe wa sallam): "The Sunnah is to write the entire phrase "sallallaahu 'alayhe wa sallam," since it is a kind of supplication, and supplication is worship, (in one's writing) just as it is in one's speech. So to abbreviate it using the letter SAAD or the word SAAD-LAAM-'AYN-MEEM is not a supplication nor it is worship, whether it occurs in speech or writing. For this reason, this abbreviation was not used by the the first three generations, those that the Prophet (sallallaahu 'alayhe wa sallam) testified to their goodness." [8]

"SAAD" and "SAAD-LAAM-'AYN-MEEM" are often used in some 'Arabic books. The English equivalents of these abbreviations would be: SAW, SAWS, SAAWS, PBUH, and the likes.

Al-Fayrooza-abaadee said, "It is not appropriate to use symbols or abbreviations to refer to salaah and salaam, as some of the lazy ones do, as well as some ignorant people and even some students of knowledge - they write 'SAAD-LAAM-'AYN-MEEM' instead of writing 'sallallaahu 'alayhe wa sallam.'" [9]

Ahmad Shaakir said, "It is the absurd tradition of some of the later generations that they abbreviate the writing of 'sallallaahu 'alayhe wa sallam.'" [10]

Wasee Allaah 'Abbaas said, "It is not permissible to abbreviate the salaams in general in one's writing, just as it is not permissible to abbreviate the salaah and salaam on the Prophet (sallallaahu 'alayhe wa sallam). It is also not permissible to abbreviate either of these in one's speech." [11]

And Allaah knows best. May the most perfect and complete salaah and salaam be upon our beloved Messenger, and upon his noble family and companions.

This article was taken from BAKKAHnet (www.bakkah.net)

FOOTNOTES

[1] written by Abul-'Abbaas

[2] Sending salaah on the Prophet (sallallaahu 'alayhe wa sallam) means that one invokes Allaah to praise him and mention his high status to the angels. See Jalaa' Al-Afhaam (p.253) of Ibn Al-Qayyim, Fat-hul-Baaree (11/179-197) of Ibn Hajr, or Ibn Katheer's tafseer to verse 33:56.

[3] salaam: security

[4] the meaning of Soorah Al-Ahzaab (33):56

[5] an authentic hadeeth collected by Ibn Hibbaan in his Saheeh (#906, 3/187) on the authority of Aboo Hurayrah (may Allaah be pleased with him). Al-Albaanee declared it to be saheeh in Silsilatul-Ahaadeeth As-Saheehah (#3359, 7/1080).

[6] from a hasan hadeeth collected by Ibn Abee 'Aasim in As-Salaah 'Alan-Nabee (p.30-31) on the authority of Aboo Tharr (may Allaah be pleased with him). Hamdee As-Salafee called it hasan in his checking of the book.

[7] from an authentic hadeeth collected by At-Tabaraanee in Al-Mu'jam Al-Kabeer on the authority of Jaabir ibn Samurah (may Allaah be pleased with him). Al-Albaanee authenticated it in his checking of Al-Munthiree's At-Targheeb wat-Tarheeb (#1677, 2/298).

[8] Fatwaawaa Al-Lajnatid-Daa'imah #18770 (12/208-209)

[9] From his book As-Salaatu wal-Bushr, as quoted in Mu'jam Al-Manaahee Al-Laf-thiyyah (p.351)

[10] the Musnad of Imaam Ahmad (#5088, 9/105)

[11] from a handwritten answer provided by the shaykh, file no. AAWA004, dated 1423/6/24

/////////////////////

QUESTION

Some people write an abbreviated version of the salaams, which is similar to "seen-raa'-baa'" in 'Arabic. They write "ws wr wb" in English. What is the ruling on this?

ANSWER by Shaykh Wasee Allaah 'Abbaas, lecturer at the Ka'bah, instructor at Umm Al-Quraa University in Makkah

It is not permissible to abbreviate the salaams in general in one's writing, just as it is not permissible to abbreviate the salaah and salaam on the Prophet (sallallaahu 'alayhe wa sallam).

It is also not permissible to abbreviate either of these in one's speech.

SOURCE

This was translated exclusively for www.bakkah.net from a handwritten answer provided by the shaykh, file no. AAWA004, dated 1423/6/24.

The raid of the faithful believers in smashing the brains of Perweizite (Qur'anite) deceivers

2010-02-20T21:29:00.004Z

Assalamu aleikum. Jargnev on vaga huvitav lugemine > http://www.salafipublications.com/sps/downloads/pdf/GRV110004.pdf

UMMUHÄÄT AL-MU-MINIIN EHK USKLIKE EMAD

2010-02-06T10:03:00.006Z

Prohvet Muhammad (salla Allahu alaihi wa sallam) oli abielus kokku üheteistkümne naisega, kes kõik olid lesed või lahutatud, välja arvatud Aiša. Kuus tema naistest olid Quraiši hõimust ning viis muudest araabia hõimudest.

1. KHADIŽA BINT KHUWAYLID

Khadiža oli Khuwaylidi tütar ja oli Prohvet Muhammadi (salla Allahu alaihi wa sallam) esimene naine. Khadiža oli 40 aastane ja Prohvet (salla Allahu alaihi wa sallam) 25, kui nad abiellusid. Khadiža oli jõukas ärinaine, pärit kõrgest perekonnast. Ta sünnitas kõik ta (salla Allahu alaihi wa sallam) lapsed, välja arvatud Ibrahiimi. Neil olid tütred Zainab, Ruqayya, Umm Khulthum ja Fatima ning pojad Qasim ja Abdullah.
Zainab oli Prohveti (salla Allahu alaihi wa sallam) vanim tütar, kes abiellus ta nõbuga Abu Al-'As bin Al-Rabiaga ning neil oli poeg nimega Ali ja tütar Umama.
Ruqaia ja Umm Khulthum, olid mõlemad abielus Uthman bin Affaniga (peale Ruqaia suremist abiellus Uthman Umm Khulthumiga); Ruqaial oli Uthmaniga poeg Abdullah, kes suri kuueselt, kuid Umm Khultumil ei olnud temaga lapsi.
Fatima abiellus Ali bin Abu Talibiga, mis toimus Badri ja Uhud lahingute vahepeal; neil oli pojad Hasan ja Husain ning tütred Zainab ja Umm Khultum.
Qasim oli Prohveti (salla Allahu alaihi wa sallam) vanim poeg, kes suri umbes kaheaastaselt ja ta (salla Allahu alaihi wa sallam) poeg Abdullah suri samuti noorelt.
Khadiža eluajal ei olnud Prohvetil (salla Allahu alaihi wa sallam) ühtki teist naist. Ta oli esimene inimene, kes uskus Muhammadi (salla Allahu alaihi wa sallam) ilmutusse ja kellest sai esimene moslem peale teda (salla Allahu alaihi wa sallam). Ta suri 65. aastaselt, 10-ndal prohvetluse aastal. Prohvet (salla Allahu alaihi wa sallam) on lausunud Aišale (radiya Allahu anha) Khadižast:
’’Ta uskus minusse, ajal, mil keegi teine seda ei teinud. Ta astus islamisse, ajal, kui kõik teised mind eirasid. Ta abistas ja lohutas mind, ajal, mil keegi teine ei olnud seda tegemas.’’

2. SAUDA BINT ZAM’A

Sauda oli Zam'a tütar ja oli eelnevalt abielus tema nõbu Sakran bin Amriga. Paar astus islamisse ja migreerusid Abessiiniasse. Nende tagasitulekul Mekkasse, Sakran suri.
Prohvet (salla Allahu alaihi wa sallam) abiellus Saudaga paar päeva pärast Khadiža suremist, 10-ndal prohvetluse aastal. Sauda oli vanemapoolne, lopsakama kehaehitusega. Sauda ja Aiša bint Abu Bakr olid väga lähedased omavahel, ja Sauda andis hiljem ka oma ''öökorra'' tema kasuks ära.

3. AIŠA BINT ABU BAKR AS-SIDDIQ

Aiša oli Abu Bakr As-Siddiqi tütar. Prohvet (salla Allahu alaihi wa sallam) abiellus temaga aasta pärast Saudaga abiellumist, 11-ndal prohvetluse aastal, 2 aastat ja 5 kuud enne hižrat e. moslemite ümberasustumist Mediinasse. Abieluleping sõlmiti kui Aiša oli 6 aastane, kuid abielu ei saanud füüsiliselt teoks, kuni Aiša oli 9, mis oli 7 kuud peale hižrat. Kui Muhammad (salla Allahu alaihi wa sallam) suri, oli Aiša 18. aastat vana. [1]
Aiša oli noorim ja ainuke neitsi naine, kellega Prohvet (salla Allahu alaihi wa sallam) naitus, ja ta oli ka kõige armastatuim Prohveti (salla Allahu alaihi wa sallam) naistest. Ta oli naine, keda näidati Prohvetile (salla Allahu alaihi wa sallam) kaks korda tema unenäos ja öeldi, et temast saab Prohveti (salla Allahu alaihi wa sallam) naine [2].
Aiša oli intelligentne, tähelepanelik ja väga terava mäluga. Ta oli nende kaaslaste seast, kes edastas Prohvetilt (salla Allahu alaihi wa sallam) rohkem kui 2000 hadithi. Aiša oli kõige enam õppinuim naissoost moslemist jurist kogu ajaloos.

[1] Sahih al-Bukhari 3633; 4795
[2] Sahih al-Bukhari 3634

4. HAFSA BINT UMAR BIN AL-KHATTAB

Hafsa oli Umar bin Al-Khattabu tütar. Ta oli abielus Khunays bin Hadhafaga, kes sai surma Badri lahingus. Abiellus Muhammadiga (salla Allahu alaihi wa sallam) peale seda, kui ta isa Umar oli ta kätt pakkunud Abu Bakrile ja Uthmanile, kes mõlemad keeldusid. Ta suri Mediinas, 60. aasta vanuselt.

5. ZAYNAB BINT KHUZAIMA

Zaynab kuulus Banu Hilali hõimu. Ta oli Khuzaima tütar ja Ubaida bin Haritha lesk, kes oli märtriks Badri lahingus. Vastavalt mõnedele teistele allikatele, oli ta abielus Abdullah bin Jašhiga, kes oli märtriks Uhud lahingus. Prohvet (salla Alahu alaihi wa sallam) abiellus temaga 4 AH (4 aastat peale hižrat e. moslemite ümberasustumist Mediinasse) / 626 AD. Ta oli tuntud nimega ''Umm Al-Masakiin'' (''Vaeste Ema''), seda tema kaastundest ja hoolest vaeste vastu. Ta suri 2 või 3 kuud pärast Prohvetiga (salla Allahu alaihi wa sallam) abiellumist.

6. UMM SALAMA VÕI HIND BINT ABU UMAYYA

Umm Salama, teise nimega Hind, oli Abu Umayya tütar. Ta oli abielus Abu Salamaga ja nad olid ühed esimestest inimestest, kes astusid islamiusku. Neil oli ka mitmeid lapsi. Abu Salama suri 4 AH (626 AD). Kui umm Salama lõpetas oma idda [(abikaasa) leinamise - 3 kuud ja 10 päeva), palusid ta kätt nii Abu Bakr kui Umar bin Al-Khattab, kellele ta keeldus, kuid Prohveti (salla Allahu alaihi wa sallam) abieluettepanekule ta vastas jaatavalt. Umm Salama oli suurepärane jurist ja üks targematest naistest tema eluajal. Ta suri peale kõiki teisi Muhammadi (salla Allahu alaihi wa sallam) naisi.

7. ZAINAB BINT JAŠH BIN RIYAB

Zainab oli Prohvet Muhammadi (salla Allahu alaihi wa sallam) täditütreks. Ta oli eelnevalt abielus Muhammadi (salla Allahu alaihi wa sallam) kasupoja Zaid bin Harithaga. Vastavalt muistsetele araabia kommetele oli mehele keelatud abielluda kasupoja endise naisega. Allah aga andis käsu Prohvetile (salla Allahu alaihi wa sallam) abielluda Zainabiga, näitamaks selle traditsiooni tühistamist.
''Kui Zaid oli end temast (Zainab bint Jahš bin Riyab) lahutanud, Me (Allah) andsime ta sinule (Muhammad) abiellumiseks'' [1]
Prohvet (salla Allahu alaihi wa sallam) on lausunud, et Zainab oli kõige lahkem tema naiste seast.

[1] tähendus suurast al-Ahzab 33:37

8. DŽUWAIRIYA BINT AL-HARITH

Džuwairiya oli sõjaori Bani Mustaliqi hõimust, hõimupealiku al-Haritha tütar. Ta anti Thabit bin Qaysile ning too otsustas ta vabaks lasta teatud summa eest. Prohvet (salla Allahu alaihi wa sallam) maksis Thabitile nõutud summa, vabastas ta ja abiellus temaga. Tänu sellele abielule vabastati tema inimestest (hõimust) 100 perekonda. Muhammad (salla Allahu alaihi wa sallam) abiellus temaga 6 AH (628 AD).

9. UMM HABIIBA VÕI RAMLA BINT ABU SUFYAN BIN HARB

Ta oli tuntud umm Habiibana. Abu Sufyan bin Harb, kes oli aga tema isaks, oli Prohveti (salla Allahu aalihi wa sallam) raevukaks vaenlaseks. Umm Habiiba oli koos abikaasa Ubaydullah bin Jašhiga nende moslemite seast, kes rändasid Abessiiniasse. Ubaydullah taganes seal islamist, hakkas kristlaseks ja suri ka Abessiinias. Umm Habiiba oli aga tugev oma usus ja ei taganenud islamist. Ta oli heategev, vooruslik ja rohke julgusega naine ning kõige lähedasem Prohveti (salla Allahu alaihi wa sallam) teistest naistest. Prohvet (salla Allahu alaihi wa sallam) abiellus temaga 7 AH (629 AD).

10. SAFIYA BINT HUYAYY BIN AKHTAB

Safiya oli Bani Nadiri juudi hõimupealiku Huyayy bin Akhtabi tütar ja Prohvet Aaroni (alaihis salam) järeltulijate hulgast. Ta võeti vangiks Khaibar lahingus ja anti Prohvetile (salla Allahu alaihi wa sallam) tema staatuse tõttu. Prohvet (salla Allahu alaihi wa sallam) palus tal võtta vastu islamiusk, ja seda ta tegi. Seejärel ta lasi ta vabaks ja abiellus temaga, mis juhtus pärast Khaibari vallutamist, 7 AH (629 AD). Safiya oli ülimalt ilusa välimusega, intelligentne, haritud ja lahke naine.

11. MAIMUNA BINT AL-HARITH

Maimuna oli Al-Haritha tütar ja Umm al-Fadl Lubaba õde, kes oli Abdullah ibn Abbasi emaks. Ta oli ka Zainab bint Khuzaima poolõde. Enne abiellumist oli ta nimeks Barra, kuid abielludes muutis Prohvet (salla Allahu alaihi wa sallam) ta nime Maimunaks, mis tähendab ''õnnistatud''. Muhammad (salla Allahu alaihi wa sallam) abiellus temaga 7 AH (629 AD). Aiša (radiya Allahu anha) lausus, et Maimunal oli meie [Prohveti (salla Allahu alaihi wa sallam) naiste] seast kõige enam kartust Allahi ees ja kes püüdis alati sugulusidemeid ülalhoida.

Khadiža ja Zainab bint Khuzaima (''Vaeste Ema'') surid Prohveti (salla Allahu alaihi wa sallam) eluajal ja teised üheksa surid peale Prohvetit (salla Allahu alaihi wa sallam).
Peale neid naisi oli Prohvetil (salla Allahu alaihi wa sallam) ka kaks konkubiini. Esimene oli kopt Maria, kes toodi Egiptusest kaasa moslemite saadiku Hatib bin Abu Balta’a poolt, koos õe Sirini, muula, riidekompsu ning enuhhiga. Hatib soovitas naistel moslemiteks hakata ja nii saigi (at-Tabari kogumiku järgi). Maria õde saadeti Hassan bin Thabitile, Maria jättis Muhammad (salla Allahu alaihi wa sallam) enda juurde. Sirinist ja Hassanist said Abd Ar-Rahman bin Hassani vanemad. (At-Tabari, vol.8, lk. 66, 131). Maria sünnitas Muhammadile (salla Allahu alaihi wa sallam) poja Ibrahiimi, oli tema (salla Allahu alaihi wa sallam) umm walid (= ''poja ema'' – vastava seaduse kohaselt, kui orjatar sünnitas oma peremehele poja, sai ta automaatselt vabaks ning võis oma tahte järgi lahkuda või jääda, kellegi teise või endise peremehega abielluda.)
Teiseks Prohveti (salla Allahu alaihi wa sallam) konkubiiniks oli Rayhana bint Zaid kes oli sõjavang Quraiza hõimust. Mõned õpetlased arvavad, et ta oli hoopis tema (salla Allahu alaihi wa sallam) naiseks, kuid Ibn al-Qaiyim (rahimahu Allah) arvab esimest varianti õigemaks.
Nagu on teada ja tuntud, oli Prohvetile (salla Allahu alaihi wa sallam) erakordselt lubatud abielluda rohkem kui nelja naisega, teisiti kui muidu islami seadusandluses ja seda mitmetel põhjustel -
religioossed ning seadusandlikud põhjused
poliitilised põhjused ning islami levitamine, inimeste kutsumine islamisse ning araabia hõimude poolehoiu võitmine
sotsiaalsed põhjused
Tema (salla Allahu alaihi wa sallam) kõik abielud olid motiveeritud eesmärkide ja sihtidega, mis olid palju suurepärasemad tavaliste [(teiste inimeste peale Prohvetit (salla Allahu alaihi wa sallam)] abieludega võrreldes. Tema (salla Allahu alaihi wa sallam) naised olid koheldud tema poolt austavalt, õilsalt ja ülima loomusega ning olid lugupeetavalt au, rahulolu, kannatlikkuse ja tagasihoidlikkuse tipul. Nende elulugusid lugedes, teame, et nende elu ei olnud küll kerge, ega täis mugavusi. Kuid vaatamata Prohveti (salla Allahu alaihi wa sallam) majaelu raskustele, kitsikutele ja hädadele, tema (salla Allahu alaihi wa sallam) naised ei kurtnud, vaid olid õnnelikud ja rahul sellega mis neil oli.
Tema (salla Allahu alaihi wa sallam) naised pandi testile ja neile anti kaks valikut. Allah andis Prohveti (salla Allahu alaihi wa sallam) naistele võimaluse valida maapealse elu ''hiilguse'' [saada soovi korral lahutatud Prohvetist (salla Allahu alaihi wa sallam)] paradiisi vahel [eelistada selleks Allahi ja Tema Prohvetit (salla Allahu alaihi wa sallam)], mida loeme Koraani suurast al-Ahzab 33, salmireast 28 ja 29. Kuid Prohveti (salla Allahu alaihi wa sallam) naised ei soovinud end temast lahutada, kuna olid õnnelikud temaga (salla Allahu alaihi wa sallam) ja soovisid olla tema (salla Allahu alaihi wa sallam) truudeks toetajateks. Nad olid niivõrd õilsad ja ausad, et keegi neist isegi ei mõelnud eelistada maapealse elu ''hiilgust'' tulevase elu vastu ning jäid püsima armastavalt ja truult Prohveti (salla Allahu alaihi wa sallam) kõrvale. Nad eelistasid Allahi ja Tema Prohvetit (salla Allahu alaihi wa sallam), eelistasid saada pääsu paradiisi.
Prohveti (salla Allahu alaihi wa sallam) naised, kes elasid pärast ta (salla Allahu aihi wa sallam) surma, mängisid suurt rolli samuti tema (salla Allahu alaihi wa sallam) hadithide (jutustuste) edasikandmisel. Need (ja ka kõik teised autentsed hadithid), mis mängivad suurt rolli meie elus, on meile moslemitele tänapäeval igapäevaelu elamise eeskuju võtmiseks (Koraani kõrval), ja on teada Prohveti (salla Allahu alaihi wa sallam) Sunnana - islami teine seadusandluse allikas.
Prohveti (salla Allahu alaihi wa sallam) naised on meie kõikide moslemite ''Usklike Emad'', eeskujud ja peame hoidma nende vastu austust igal juhul.

Kasutatud kirjandus -

1.''Ar-Raheeq ul-Makhtum - The Sealed Nectar, Biography of the Prophet (salla Allahu alaihi wa sallam)'' - Safi-ur-Rahman Al-Mubarakpuri
2.At-Tabari hadithide kogumik
2."Jumala sõnumitooja Muhammed" - Abdurrahman Al-Sheha

JOULUDE, UUE AASTA JA TEISTE MITTE-MOSLEMITE PUHADE TAHISTAMINE

2009-12-04T14:19:00.002Z

Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said the following in his commentary on the aayah (interpreta-tion of the meaning),

“And those who do not witness falsehood [al-zoor]…” [al-Furqaan 25:72]

As regards the festivals of the mushrikeen: they combine confu-sion, physical desires and falsehood, there is nothing in them that is of any religious benefit, and the instant gratification involved in them only ends up in pain. Thus they are falsehood, and witnessing them means attending them.

This aaayah itself praises and commends (those who do not wit-ness falsehood), which has the meaning of urging people to avoid taking part in their festivals and other kinds of falsehood. We un-derstand that it is bad to attend their festivals because they are called al-zoor (falsehood).

It indicates that it is haraam to do this for many reasons, because Allaah has called it al-zoor. Allaah condemns the one who speaks falsehood [al-zoor] even if no-one else is harmed by it, as in the aayah forbidding dhihaar [a form of divorce in which the man says to his wife “You are to me like the back of my mother”], where He says (interpretation of the meaning):

“… And verily, they utter an ill word and a lie [zooran]…” [al-Mujaadilah 58:2].

And Allaah says (interpretation of the meaning):

“… So shun the abomination of idols, and shun lying speech (false statements) [al-zoor].” [al-Hajj 22:30].

So the one who does al-zoor is condemned in this fashion.

In the Sunnah: Anas ibn Maalik (may Allaah be pleased with him) said:

“The Messenger of Allaah (peace and blessings of Allaah be upon him) came [to Madeenah] and they had two days in which they would (relax and) play. He said, “What are these two days?” They said, “We used to play (on these two days) during the Jaahiliyyah.” The Mes-senger of Allaah (peace and blessings of Allaah be upon him) said: “Allaah has given you something better in-stead of them: Yawm al-Duhaa [Eid al-Adha] and Yawm al-Fitr [Eid al-Fitr].” (Reported by Abu Dawood).

This indicates clearly that the Prophet (peace and blessings of Al-laah be upon him) definitely forbade his ummah to celebrate the festivals of the kuffaar, and he strove to wipe them out by all possible means. The fact that the religion of the People of the Book is tolerated does not mean that their festivals are approved of or should be preserved by the ummah, just as the rest of their kufr and sins are not approved of. Indeed, the Prophet (peace and blessings of Allaah be upon him) went to great lengths to command his ummah to be different from them in many issues that are mubaah (permitted) and in many ways of worship, lest that lead them to be like them in other matters too. This being different was to be a barrier in all aspects, because the more dif-ferent you are from the people of Hell, the less likely you are to do the acts of the people of Hell.

The first of them is: The hadeeth “Every people has its festival, and this is our festival” implies exclusivity, that every peo-ple has its own festival, as Allaah says (interpretation of the meaning):

“For every [nation] there is a direction to which they face (in their prayers)…” [al-Baqarah 2:148]

…and

“…To each among you, We have prescribed a law and a clear way…” [al-Maa’idah 5:48].

This implies that each nation has its own ways. The laam in li-kulli [“for every”, “to each”] implies exclusivity. So if the Jews have a festival and the Christians have a festival, it is just for them, and we should not have any part in it, just as we do not share their qiblah (direction of prayer) or their laws.

The second of them is: one of the conditions set out by ‘Umar ibn al-Khattaab (may Allaah be pleased with him) and agreed upon by the Sahaabah and by all the Fuqahaa’ after them is: that those of the People of the Book who have agreed to live under Islamic rule (ahl al-dhimmah) should not celebrate their festivals openly in Daar al-Islam (lands under Islamic rule). If the Muslims have agreed to prevent them from celebrating openly, how could it be right for the Muslims to celebrate them? If a Muslim celebrates them, is that not worse than if a kaafir does so openly?

The only reason that we forbade them to celebrate their festivals openly is because of the corruption involved in them, because of the sin or symbols of sin. In either case, the Muslim is forbidden from sin or the symbols of sin. Even if there was no evil involved apart from the kaafir feeling encouraged to celebrate openly be-cause of the Muslim’s actions, how can a Muslim do that? The evil involved (in their festivals) will be explained below, in shaa Allaah.

Al-Bayhaqi reported with a saheeh isnaad in Baab Karaahiyat al-Dukhool ‘ala Ahl al-Dhimmah fi Kanaa’isihim wa’l-Tashabbuh Bihim Yawmi Nawroozihim wa Maharjaanihim (Chapter on the Abhorrence of Entering the Churches of Ahl al-Dhimmah on the Occasion of their New Year and Other Celebrations): From Sufyaan al-Thawri from Thawr ibn Yazeed from ‘Ata’ ibn Deenaar who said: ‘Umar said: “Do not learn the language of the non-Arabs, do not enter upon the mushrikeen in their churches on their feast-days, for the wrath (of Allaah) is descending upon them.”

‘Umar ibn al-Khattaab said: “Avoid the enemies of Allaah on their festivals.”

It was reported with a saheeh isnaad from Abu Usaamah: ‘Awn told us from Abu’l-Mugheerah from ‘Abd-Allaah ibn ‘Amr: “Whoever lives in the land of the non-Arabs and celebrates their New Year and their festivals, and imitates them until he dies in that state, will be gathered with them on the Day of Resurrection.”

‘Umar forbade learning their languages, and even entering their churches on the day of their festival, so how about doing some of the things they do on those days, or doing things that are a part of their religion? Is not going along with their actions worse than learning their language? Is not doing some of the things they do on their festival worse than just entering upon them? If divine wrath is descending upon them on the day of their festival because of what they do, then is not the one who does what they do, or a part of it, also exposed to the same punishment? Do not the words “Avoid the enemies of Allaah on their festivals” mean that we should not meet them or join them on those days? So how about the one who actually celebrates their festivals?

‘Abd-Allaah ibn ‘Amr clearly stated: “Whoever lives in the land of the non-Arabs and celebrates their New Year and their festivals, and imitates them until he dies in that state, will be gathered with them on the Day of Resurrection.”

This implies that the one who joins in with them in all of these matters is a kaafir, or that doing this is one of the major sins (ka-baa’ir) that will doom one to Hell; the former meaning is what is apparent from the wording.

He mentioned – and Allaah knows best – the one who lives in their land, because at the time of ‘Abd-Allaah ibn ‘Amr and the other Sahaabah, they used to forbid open celebration of kaafir festivals in the Muslim lands, and none of the Muslims imitated them in their festivals; that was possible only when living in the lands of the kaafirs.

‘Ali (may Allaah be pleased with him) refused to even acknowledge the name of their festivals which were exclusively theirs, so how about actually celebrating them?

Ahmad mentioned the meaning of the reports narrated from ‘Umar and ‘Ali (may Allaah be pleased with them) on this topic, and his companions discussed the matter of festivals.
Imaam Abu’l-Hasan al-Aamidi said: the one who is known as Ibn al-Baghdaadi said in his book ‘Umdat al-Haadir wa Kifaayat al-Musaafir: “It is not permitted to attend the festivals of the Christians and Jews. Ahmad stated this in the report of Muhannaa, and his evidence for that is the aayah (interpreta-tion of the meaning):

‘And those who do not witness falsehood [al-zoor]…’ [al-Furqaan 25:72].

He said: (This is) al-Sha’aaneen and their festivals. He said: The Muslims are to be prevented from entering upon them in their synagogues and churches.”

Allikas: Iqtidaa’ al-Siraat al-Mustaqeem Mukhaalifat Ashaab al-Jaheem by Shaykh al-Islam Ibn Taymiyah, p. 183

EID MUBARAK!

2009-11-27T11:53:00.003Z

EID MUBARAK! TAQABBAL ALLAH MINNA WA MINKUM!

Establish the Deen in Your Self and Your family and Then Call Others to It

2009-11-14T10:49:00.001Z

Establish the Deen in Your Self and Your family and Then Call Others to It

The following is an excerpt from a khutba of Shaykh Saalih as-Sindee (hafidhahullaah) entitled "Establish the Deen in Your Self and Your family and Then call others to it",

...And we should also establish the religion on the non-Muslims:

Allaah revealed this Deen to be general for all of mankind and Jinn. For this reason, you find the first command of the Qur'an is [you can open your mushaf right now]:Oh mankind (all of mankind), worship the Lord Who created you. (Al-Baqarah 2:21) This is the first command in the Qur'an, and this is for all of mankind. And the first prohibition is: Then do not set up rivals unto Allaah (in worship) while you know (that He Alone has the right to be worshipped). (Al-Baqarah 2:22) The first command is Tawheed, and the first prohibition is shirk (setting up partners to Allaah).

This is the true meaning of La illaaha il Allaah Muhammad RasulAllaah.

This call is for all of mankind to worship Allaah alone, and to make that worship sincere for Allaah - and Allaah alone. Allaah did not say here: Oh you who believe. He said: Oh Mankind.

The one who has not entered into the fold of Islam, it is his right upon us that we call him to Islam. We must strive to establish the proofs, and have this Deen conveyed to every single individual, and this is from the most important issues.

Oh brothers, this kaafir (disbeliever) you see in front of you. Do you know what his abode is? Right now, you see him, eating, drinking, walking, etc... If his soul was separated from his body, his abode would be the hellfire forever on top of forever on top of forever. Upon him is the curse of Allaah, the angels and all of mankind.

There are three feelings we should have when seeing a kaafir:

1- You recognize the fadhl (blessing) upon you that Allaah guided you to Islam. Allaah had (has) the ability to make you be in his position, from among the people in a church worshipping a cross, instead of making you a Muslim in the Prophet's Masjid. This has to make you love Allaah. We should also have hope in Allaah. This has to make you have hope in Allaah, that the One who wants good for you in this world that He wants good for you in the akhira. We should also fear Allaah; our hearts are between the fingers of Ar-Rahman. He turns the hearts as He pleases. [The shaikh recited a poem of Ibnul Qayyim (rahimahullaah): make for your heart two eyes, both these eyes make them cry from fear of Allaah. If your Lord had wished, He would have made you like them. And the hearts are between the fingers of Ar-Rahman.]

2- Also that you hate the kaafir for the sake of Allaah, from that which eeman requires of you, as Allaah commands: Oh you who believe, do not take My enemies and your enemies as helpers in opposition to Allaah

3- Also have pity on him, because this miskeen (sad individual), if he were to die upon [his state] after having received the message of Islam, then indeed he would be among the inhabitants of the hellfire. For that reason, we have to have in our hearts some type of mercy and pity and concern for those who have gone astray and those who disbelieve.

So for these reasons, it is upon us to be diligent and work hard to get them to enter Islam to (help) save them from the punishment of Allaah, should they die upon what they're upon. Some [of the Muslims] are lazy in this regard. They say, "These people are kufaar, so what about them, forget about them, their hearts are sealed." So they don't strive to give them da'wah. This is wrong. Many of the people who have entered into the Deen of Al-Islam, Wallaahi [the shaykh swore by Allaah], we find that there's nothing but half-an-hour (30 minutes) between them being a disbeliever and them entering Islam.

Wallaahi [the shaikh again swore by Allaah], it is upon us to seek Allaah's assistance in opening the hearts of these people, advising them, calling them to the truth in a way that is better, in a way that is more likely to be accepted by them. It is upon us to have something in our hearts [in the way of] being eager to see the people guided.

Imam Ahmad ibn Hanbal (rahimahullaah) said: "I wouldn't mind myself be cut up with scissors if it would help the people being guided to the Deen of Allaah." He made himself rakhisa. In other words, he would rather see himself cut up if by that, it would help the people be guided to Islam.

I am amazed at people who may have a neighbor who is kaafir, or a colleague at work, or a customer [upon kufr]. I am amazed at those brothers who don't have anything in their hearts to help them be guided to Islam. Only a few steps or breaths separate him (the kaafir) and the fire. Ya ikhwan, give this person da'wah! Maybe, Allaah will guide him at your hands.

Right now, we have a great opportunity. The Media left and right is talking about Islam, Islam, Islam. People want to know about Islam from you, and not just from the media, because they see you as a speaker from the inside. We should take this opportunity to teach people about Islam, and use this opportunity. There are people who want to know Islam more than they ever wanted to know.

Do you know the reward that you get by Allaah (subhanahu wa taa'ala) guiding one person by your hands?

The Prophet (salallaahu 'alaihi wa sallam) said, "By Allaah, for Allaah to guide by your hands one individual is better for you than the red camels." The red camels were the most expensive, valuable type of wealth they had [then]. For Allaah to guide one person by your hands is greater for you than the greatest wealth in this world. It is better for you than palaces, cars.

Da'wah is in need of perseverance. You will not find a red carpet, or a path laid out with roses, and the people glorifying you to the end of it. It is a path that requires great patience and perseverance.

I heard about a da'ee (caller) in Egypt. He freed himself - free his time up - to write to people about Islam by way of mail. At one point, this da'ee corresponded with [this one particular] kaafir for a time period you cannot imagine - 26 years. And he did not despair. And the result of this: this kaafir announced Islam. ...

Question to Shaikh as-Sindee: Is the reward greater for being used (by Allaah) to guide an astray Muslim to The Straight Path, or a kaafir to Islam?

The Shaikh answered: "Without a doubt, guiding a kaafir to Islam - that they leave from the fold of kufr - is a greater reward. And the greatest of the levels of this is that Allaah (subhanahu wa taa'ala) gives you the guidance to guide this one and that one, that Allaah gives you the ability to guide them both (the Muslim and the kaafir)."

source: http://www.salafitalk.net/st/viewmessages.cfm?Forum=9&Topic=8172

Salafiaudio

2009-11-06T09:09:00.008Z

Kes salafiaudio.com kylastaja siis on marganud, et neil uus sait. Masha Allah. Seal palju uusi loenguid ning nende kuulamiseks / maha laadimiseks pead maksma nyyd vaikse summakese.
Kes aga soovib vana (tasuta) saiti kylastada - http://www.salafipublications.com/sps/sad/

Four Essays on the Obligation of Veiling

2009-10-29T10:48:00.011Z

Kaes on mul raamat Four Essays on the Obligation of Veiling, By the Esteemed Scholars: Abdul-Azeez bin Abdillaah bin Baaz, Muhammad bin Saalih Al-Uthaimeen, Saalih bin Fawzan bin Abdillaah Al-Fawzan, Zayd bin Muhammad bin Haadee Al-Madkhalee. Kas keegi on seda lugenud? Palun tehke seda. Suureparane raamat, mis ajab eemale koik kahtlused nao ja kate katmise osas, kui seda Allah teile soovib.
Need, kellele see teema on tahtis, kas teadsite seda, et see kuulus hadiith Aishalt (radiya Allahu anha), mida voetakse arvesse, et ei pea katma oma nagu ja kasi, on hoopis daiif.
Kirjutan selle hadiithi ka siia -
Abu Dawood reported in his Sunan from Aisha (radiya Allahu anha) that she said: ''Asma bint Abee Bakr entered in the presence of Allah's Messenger whilst wearing a thin, transparent garment. So the Messenger of Allah turned away from her saying: ''O Asma! Indeed when a woman reaches the age of puberty, it is not allowed that any of her be seen except for this and this.'' And he pointed to his face and hands.

Koraani ayaat ilmuvad lapse kehal, subhaan Allah

2009-10-25T12:06:00.004Z

Sattusin lugema yhte imelist lugu, subhaan Allah. Koraani ayaat ilmuvad lapse kehal.

Thousands of Muslim pilgrims are flocking to the home of a 9-month-old boy in Russia's southern republic of Dagestan to see the verses from the Koran that seem to appear and fade on his body every few days.
Religious leaders in Dagestan say the verse "Be thankful or grateful to God" appeared on Ali Yakubov's right leg in Arabic script earlier this week, according to Reuters. By the time foreign journalists had arrived, the verse had faded to a single letter.

In photos, the words look like pink birthmarks a few inches high. Ali's parents told reporters at first they thought it was in fact a birthmark or a skin irritation but doctors couldn't explain it. The lettering appears on different parts of his body and shortly before a new set is about to appear, his parents say, the boy's temperature spikes to about 105 degrees.
"It's impossible to hold him, he cries, lifts that part of the body [where the verse appears], his temperature goes up to 40 degrees [Celsius], and he doesn't sleep all night," his mother told reporters.

"From a medical point of view, I can't explain it in any way," said local nurse Saida Rasulova.

To add to the mystery, Rasulova says baby Ali was born with cerebral palsy and an ischaemic heart condition (reduced blood supply to the heart muscle) but says he's now healthy.

About 2,000 pilgrims are showing up every day at the family's modest home in the town of Kizlyar where green flags line the pathway (green being the color of Islam). Local police keep order while pilgrims and Muslim leaders pray and pass around photos of the verses that previously appeared on the child.

Dagestan is a majority Muslim republic located in Russia's North Caucasus region on the border of Chechnya. The area has seen a spate of violence in recent months with security forces regularly clashing with separatist Islamist militants.

"The fact that this miracle happened here is a signal to us to take the lead and help our brothers and sisters find peace," the head of the Kizlyar region, Sagid Murtazaliyev, told reporters. "We must not forget there is a war going on here."

Miracle Baby: Sign of the Apocalypse?

A Muslim imam who visited Madina and her boy had a more apocalyptic take on situation, saying, "It is written that the closer to the end of the world, such signs will appear on a person's body."
The baby's markings have caused such a stir that the Russian Council of Muftis put out a statement calling them a warning to Muslims to "turn to the wisdom of the religion of Allah."

"[They should] repent of their sins, and abandon their discord, conflicts, and the fratricidal confrontation that today shakes the blessed land of Dagestan and the entire Caucasus," the statement read, according to Russian news agency Interfax.

Madina, who is married to a local policeman, has no doubt that her son's condition is linked to the region's troubles.

"Allah is great and he sent me my miracle child to keep our people safe," she said.

Allikas: http://abcnews.go.com/WN/miracle-baby-koran-verses-infants-body/story?id=8889257

Lugu youtube'is: http://www.youtube.com/watch?v=ZU7jMCZx-bU

Artikkel vene keeles: http://newsru.com/religy/26oct2009/dag_boy.html

2009-10-20T14:12:00.000+01:00

To Be Shy From Speaking the Truth is Merely to Be Weak

2009-10-19T22:03:00.000+01:00

Question:

My complaint is that a feeling of fear or dread overcomes me when I want to remove an evil or when I want to ask a question to gain knowledge. What is the cure to this condition?
Answer:

This fear and dread you speak of is from the Shaytan, so be wary of it. Be strong, and dont be shy, for Allaah Almighty is not shy of the truth. Therefore, you should be able to both ask a question to a scholar and prevent someone from doing evil without feeling the least bit of shyness. Shyness that prevents you from speaking the truth is not shyness at all, but only weakness. The shyness that is approved by the Shariah is shyness that prevents you from falsehood and evil. It is the shyness the Prophet (sallallaahu alaihi wa sallam) intended when he said: Al-Haya (shyness and modesty) is from faith. [1] Or, when he said: Al-Haya is good - (it is) all that is good. [2] Shyness therefore is legislated when it prevents you from perpetrating fornication, from drinking alcohol, from associating with the enemies of Islam, and from all that is evil. This is the prescribed type of shyness.

[1] Al-Bukhari no. 24 and Muslim 36 [2] Muslim no. 37

Shaykh `Abdul-`Azeez Bin Baz
Fatawa Islamiyah Vol. 8 Page 75

2009-10-07T09:22:00.004+01:00

Kolasin youtube'is. Seal nagin videot, mis ajab sydame pahaks. Viiteks sealiha. Vaadake ise. Ja head isu neile, kes peale seda video vaatamist ikka veel sealiha soovad.

http://www.youtube.com/watch?v=EzW_UjDtfBg&feature=fvw

2009-09-20T10:32:00.000+01:00

EID MUBARAK! TAQABBAL ALLAH MINNA WA MINKUM!

TULEVANE MEKKA

2009-09-09T13:57:00.001+01:00

2009-08-24T13:24:00.005+01:00

ÕNNISTUSTE ROHKET PAASTUKUUD TEILE! VÕTKU ALLAH VASTU MEIE PALVE JA PAASTUMINE. AAMIIN.

SISTERS

2009-06-23T13:25:00.001+01:00

What makes me weak? My fears.

What makes me whole? My God.

What keeps me standing? My faith.

What makes me compassionate? My selflessness.

What makes me honest? My integrity.

What sustains my mind? My quest for knowledge.

What teaches me all lessons? My mistakes.

What lift's my head high? My pride, not arrogance.

What if I can't go on? Not an option.

What makes me victorious? My courage to climb.

What makes me competent? My confidence.

What makes me sensual? My insatiable essence.

What makes me beautiful? My everything.

What makes me a woman? My heart.

Who says I need love? I do.

What empowers me? My God & Me.

Who am I? I AM A PROUD STRONG WOMAN

HUVITAV VESTLUS -

2009-03-15T22:15:00.001Z

And there they were, on a flight from Cape Town to Durban, seated side by side, two gentlemen from two different worlds.......After the formalities were covered, the conversation continued........

Bob: I don't believe in God, but rather in science and technology, something tangible you see, but if you can prove to me scientifically that God does exist then I would consider such a thought.

Yunus: Okay, you being interested in technology, please answer this question...... with regard to an advanced machine or electronic device, who would be the one to know the most about its mechanism or functioning?

Bob: Well, perhaps the person who has invented or manufactured such a machine.

Yunus: Can we agree that it is the maker or creator of the product who would know every-thing there is to know about the product.

Bob: I don't see why not, it sounds reasonable.

Yunus: Being knowledgeable in these matters, the next question I'd like to ask you is, Just how did the world or the universe come into existence?

Bob: According to recent scientific research, the whole universe was one gigantic mass, which scientists call the primary Nebula, they tell us that it was a cosmic explosion or a secondary explosion that gave rise to the sun, the stars, the planets and even the Earth we live on.

Yunus: Is this what you believe?

Bob: Yes of course, these are established facts based on scientific proofs. In fact, this idea was realised in 1973 and termed the 'BIG BANG' theory.

Yunus: I see, well I have a surprise for you....In the Holy Qur'ân, chapter 21, verse 30 says. 'Do the disbelievers not see that the heavens and the earth were joined together, then I split them apart'. Here we can see that the Holy Qur'ân is speaking about this 'BIG BANG' theory and let me tell you that the Holy Qur'ân was revealed over 1400 years ago.

Bob: I have heard about the Qur'ân, but can you refresh my memory.

Yunus: Sure, the Muslim believes the Qur'ân to be the word of God, pure and unadulterated which was revealed verbally to the Prophet of Islam, Muhammad, Peace be upon him, through the agency of the Angel Gabriel. The Holy Qur'ân was completed over a period of 23 years, that is over the prophetic life of the Prophet of Islam.

Bob: Are you sure that the Qur'ân is over 14 centuries old and secondly, that the Qur'ân has not been changed.

Yunus: Absolutely, it is a historical fact that the Holy Qur'ân was completed in the seventh century and has remained unchanged ever since. Historians, whether friends or foes to Islam, testify to this.

Bob: Well then, perhaps it's a guess.

Yunus:.....What does science say about the shape of the Earth ?

Bob: Previously, Man thought that the Earth was flat, until Sir Frances Drake in 1607 finally proved it to be spherical. Today, the term Geoid is used to describe this spherical shape.

Yunus: Amazingly the Holy Qur'ân in chapter 31, verse 29 says, 'Have you not seen how God merges the night into the day and merges the day into the night.' The use of the word merges emphasizes a slow gradual change, and this is not possible if the earth is flat.

Bob: Go on.

Yunus: Further in the Holy Qur'ân in chapter 39, verse 5, it says, 'He coils the night upon the day and he coils the day upon the night.' The word used in the original arabic text is 'Kaw'wara' which means coils or winds, the significance of this verb is that you usually coil something around a rather spherical object. You
say that this fact was discovered recently, well relatively recently, who could have mentioned this in the Holy Qur'ân over 1400 years ago ?

Bob: I'm not convinced.

Yunus: Fine, tell me where the light of the Moon comes from?

Bob: Centuries ago people thought that the Moon was a miniature version of the Sun and that both emitted their own light, but recently studies confirmed that the Moon reflected the Sun's light.

Yunus: The Holy Qur'ân in chapter 25, verse 61 mentions, 'Blessed is the one who placed the constellations in the Heaven and placed therein a lamp and a Moon reflecting light.' Here the Sun is referred to as a lamp for it has its own illumination, while the Moon is said to have reflected light or borrowed light, meaning not its own.

Bob: Its probably conjecture...guesswork.

Yunus: For the sake of a discussion I won't argue. Anyway, let us proceed....... When I was in school in the 80's, my teacher told me that the Sun remains stationary whilst the planets although rotating around their axes do revolve around the Sun as well.

Bob: Is that what your Qur'ân says, that the Sun is stationary....Ha!

Yunus: No, the Holy Qur'ân does not say this. This is what I learned in school.

Bob: Today, science has advanced. We have come to know that the Sun does in fact revolve around its own axis. You see, the Sun if observed with the appropriate scientific apparatus reveals to possess the 'Black spots'. Continuous observation shows that these black spots take 25 days to complete a revolution. Therefore we conclude that the Sun rotates and that it takes approximately 25 days to complete one full rotation around its axis.

Yunus: Well, this is nothing new to the Muslim for it is revealed in the Holy Qur'ân in chapter 21,verse 33, '(God is) the One who created the night, the day, the Sun and the Moon, each one spinning around its own axis (travelling in an orbit)'. Here it is evident that the Sun and the Moon both rotate and further the celestial law of orbital movement is made mention of. You tell me who could have mentioned these scientific facts in the Holy Qur'ân which you say was discovered recently by your scientists ? Before you answer that question, tell me......is there a difference
between a star and a planet?

Bob: Yes, today we know that stars are heavenly bodies like the Sun in that they produce their own light, while planets on the other hand, do not produce their own light....like the earth on which we live.

Yunus: The Holy Qur'ân mentions scientific facts not only in the field of astronomy.

Bob: I'm listening.

Yunus: In several verses of the Holy Qur'ân the details of the water cycle is mentioned. It explains that the water from the earth and ground rises up and forms clouds .............. these clouds condense, there is lightning and rain falls from the clouds. This is evident from the following quotations ...........The Holy Qur'ân chapter 39, verse 21, 'Have you not seen that Allah sent rain down from the sky and caused it to penetrate the ground, and come forth as springs.......', In The Holy Qur'ân chapter 23, verse 18, 'We sent down water from the sky measure and lodged it in the ground and we certainly are able to withdraw it', and
also The Holy Qur'ân in chapter 24, verse 43, 'Have you not seen that God makes the clouds move gently, then joins them together, then makes them a heap. And you see rain drops falling from the midst of it ........'

Bob: According to my knowledge, the first coherent account of the water cycle was presented by Bernard Palissy in 1580.

Yunus: This is the exact distinction that the Holy Qur'ân makes between stars and planets. In chapter 86, verse 1-3, 'By the sky and the night visitor, who will tell you what the night visitor is, the star of piercing brightness', which obviously refer to the stars. The planets are described as ornaments in The Holy Qur'ân in chapter 37, verse 6, as it reads, 'We have indeed adorned the lowest heaven with
ornaments, the planets'.

Bob: ............................... Hmmmmmm.........................It is no secret that the Arabs were advanced in the field of astronomy, and perhaps it was these learned astronomers that passed their findings to the Prophet

Yunus: I do agree that the Arabs were advanced in astronomy, but I'm afraid that you have the order or sequence of events incorrect.

Bob: What do you mean?!

Yunus: Let me remind you that the Holy Qur'ân was revealed centuries before the Arabs became advanced in this field of astronomy, so it was the Arabs who learnt about astronomy from the Qur'ân and most definitely not vice versa.

The Holy Qur'ân in chapter 30, verse 48 mentions that, 'God is the one who sends forth the winds which raised up the clouds. He spreads them in the sky as he wills and breaks them into fragments. Then you see rain drops issuing from within them.....'. While on the topic of Geography, I am sure you understand what is meant by the term 'Folding'.

Bob: Yes, you see.... the crust of the earth is relatively thin and mountain ranges due to the phenomenon of folding provides stability for the earth.

Yunus: The Holy Qur'ân in chapter 78, verse 6-7 gives us an indication of the very same phenomenon as it says, 'Have we not made the earth an expanse and the mountains stakes'. Here the word 'stakes' is synonymous with the word pegs as in holding the earth in place. Further the first part of this verse shows us that the earth is not flat for it is an expanse ..... meaning that you can walk and walk without falling off.

The former idea is clarified in The Holy Qur'ân in chapter 21, verse 31.....'We placed the ground (mountains) standing firm so that it does not shake with them'. Here we are told that mountains allow for the maintenance of the earths stability by preventing the earth's shape to change in such a way so as to cause it to
move out of its orbit. Permit me to go on ........scientists pointed out recently that salt water and fresh water do not mix.......is that correct ?

Bob: That is correct.....this phenomenon is observed at various locations......for example the region where the Nile river meets with the Mediterranean sea and more especially in the Gulf stream where these two bodies of water flow together for thousands of kilometres.

Yunus: In The Holy Qur'ân in chapter 25, verse 53 it reads, ....... 'God is the one that has let free two seas, one is sweet and palatable and the other is salty and bitter. He placed an unseen barrier between them, a partition that is forbidden to pass'. A similar message is given in chapter 55, verses 19 and 20, 'He has loosed the two seas. They meet together. Between them there is an unseen barrier which they do not transgress........'

Bob: Maybe some Arabs whist diving or swimming made such an observation.

Yunus: Unlikely, what you fail to realize is that the Holy Qur'ân too testifies that it is an unseen barrier and therefore it could not and still cannot be observed.

Bob: I see..... according to Darwinism and the theory of evolution, it is claimed that all life began in the sea or oceans.........can you tell me what does your Qur'ân say about this.....if anything at all.

Yunus: Yes, but first tell me just why does this theory have such a conclusion.....that life began in the Oceans....

Bob: Well, one of the reasons is that the chemical make-up or composition of human and animal life shows that water is the chief constituent. In fact between 50 and 90 %.

Yunus: In chapter 21, verse 30, it also says..............'And We made every living thing from water. Will they still not believe'. Can you imagine that in the deserts of Arabia, where there is obviously a scarcity of water, who would have guessed that not only man but every living thing is made from water.

Bob: I am aware that Cytoplasm, the main constituent of the cell is composed of approximately eighty percent water and that every living creature is of fifty or ninety percent water.

Yunus: Who could have mentioned these facts in the Qur'ân over 1400 years ago ?... There are over hundreds of facts in the Holy Qur'ân that modern science cannot find fault with today. On the topic of theories .......Can you explain to me just what is meant by the theory of drifting continents.

Bob: Sure, all our continents were at one time parts of one consolidated land mass, then following an explosion, they were scattered or rather pushed away all over the surface of the earth. Therefore if you look carefully at the world map, you would see for example that the East coast of South America would fit neatly against the West coast of Africa.

Yunus: A similar idea is reflected in the Holy Qur'ân in the chapter 79, verse 30, 'and the earth He extended after that and then drew from it water and pastures'. It says that the Earth passed through a stage when God had caused the land masses to drift apart.

Bob: Are you using scientific knowledge to prove the Qur'ân ?

Yunus: No, the Qur'ân is not a book of science but rather a book of signs. In fact, it has over 6000 signs (verses) out of which 1000 of these deal with scientific knowledge. I am not using science to prove something correct, you need a yardstick or knowledge that is absolute, something ultimate.....

Yunus: To the educated men like yourself, those that do not believe in God, science is generally your yardstick.....but to the Muslim, the Holy Qur'ân is our ultimate yardstick....the Qur'ân is also referred to as the 'Furqaan' which is the Arabic word meaning, the criterion between that which is right and that which is wrong. Therefore I am using your yardstick 'science' to prove to you what is said in the Holy Qur'ân. What your yardstick has said in relatively recent times ...... mine has said 14 centuries ago. Can we agree, therefore, that the Qur'ân is superior to science and that the Qur'ân is the ultimate yardstick.

Bob: Tell me more.

Yunus: The Qur'ân says in chapter 20, verse 53, '(God is the one) who sent down rain from the sky and with it brought forth a variety of plants in pairs'. Here the Holy Qur'ân mentions a scientific fact which was discovered much later in history ..... that is .......the plant kingdom too has male and female types. This is also echoed in chapter 13, verse 3, '...........and of all fruits (God) placed on the earth two pairs .......'

Yunus: A branch of the field of Zoology has recently pointed out that there exists various social dynamics in the animal world. The Holy Qur'ân tells us the same, that the animals and birds live in communities in chapter 6, verse 38, 'There is no animal on earth, no bird which flies on wings, that (does not belong to) communities like you .....'.

Yunus: If I tell you that the Holy Qur'ân tells us of ants talking to one another, you will probably laugh, but the branch of Zoology that I am telling you about, has found the animal or insect which closely resembles the dynamics of the human, is the ant ....... for apart from an extremely 'advanced' system of communication (as is mentioned in the Holy Qur'ân, chapter 27, verse 18), They ..... the ants bury
the dead and can have what can be said to be an equivalent of a market place.

Bob: Perhaps your Prophet was a very observant man who made notes of them.

Yunus: First I would like to inform you that history years witness that the Prophet of
Islam was an illiterate man in that he had no formal schooling and therefore could not read nor write. In fact at that time a great majority of Arabs were illiterate with only a negligible number who were literate. Nonetheless, it is also mentioned that it is the female bee that collects honey ........ Do you think that anybody could be so observant as to pick this up? You have just reminded me about something even more significant;in the Holy Qur'ân in chapter 16, verse 69, it reads, '...... from their (bees) bodies comes a liquor of different colours wherein is a remedy for men.' Today the medical scientist tell us that there are antiseptic qualities and applications of honey. Furthermore, I believe that it is used in the treatment of various allergies.

Bob: No wonder the Russian soldiers used to apply honey on their wounds. Yes, and as a result, the wounds left very little scar tissue.

Yunus: In chapter 16, verse 66, the Holy Qur'ân described blood circulation with regard to the production of milk in the cow ....... a thousand years before William Harvey made it famous to the western world. Let us examine the above mentioned reference, 'Verily, in cattle too is a lesson for you, we give to you to drink of what is in their bodies, coming from a conjugation between the contents of the intestine and the blood, a milk, pure and pleasant for those who drink it.'

Bob: Tell me ...... what does the Qur'ân say about human beings?

Yunus: This question calls for a dissertation, for the Qur'ân deals with humans from before the time of conception until after death. .....But will you accept a brief exposition on some of the human embryo logical data or proofs presented in the Qur'ân?

Bob: Please go on. This is interesting.

Yunus: We know that after fertilization, the egg or ovum descends from the fallopian tube to lodge itself inside the uterus for gestation. This is described in chapter 22, verse 5, '.... We cause whom we will to rest in the womb for an appointed term......'. As you know, there are structures or elongations from the egg which develops to draw nourishment from the uterus which is necessary for growth. These structural formations make the egg or rather the zygote seem to be literally clinging to the uterus ....... this, doubtedly, is a scientific discovery of modern times for the western world.

Did you know this appearance of clinging is described five times in the Holy Qur'ân. For example, in chapter 96, verses 1 & 2, 'Read, in the name of your Lord who fashioned man from something which clings'. Similar ideas are found in chapter 22, verse 5 - chapter 23, verse 14 and chapters 40 & 75. Furthermore, foetal growth is described in great detail in chapter 23, verse 14, with regard to the development of the skeleton. 'Then We made the sperm into a clot of congealed blood; Then
made that clot into a lump (foetus); then We made out of that lump Bones and clothed the bones with flesh ............' ........ the verse goes on further in this manner of description.

Also with regard to the order or sequence of the senses, the Holy Qur'ân in chapter 32, verse 9 says, '......... He gave you (the faculties of) hearing and of sight.......' Today, medical Science cannot argue with this sequence development of the senses in the foetus for it confirms that the development of hearing is completed by five months of pregnancy and that the eye is split open by the seventh month of pregnancy.

These facts and more have been brought to light by the western world as late as 1940. Furthermore, Professor Keith More, an embryologist at the university of Toronto in Canada, was asked to make a comparative study of the Embryo logical data in the Holy Qur'ân with that of modern scientific knowledge and he responded as follows, 'The 1300 year old Qur'ân contains messages so accurate about embryonic development that Muslims can reasonably believe them to be from God.'

Bob: If this is true then how come it has not been recorded in the media?

Yunus: But it was ....... check the archives ......for example ....... the citizen, a Canadian Newspaper dated 22 November 1984, under the heading 'Ancient Holy Book 1300 years ahead of its time'. Or the times of India, New Delhi ...... dated 10 December 1984 under the caption 'Koran scores over modern sciences.'

Bob: This is really fascinating......don't stop..........continue....

Yunus: At this point I am reminded of a very powerful verse of the Holy Qur'ân which appears in chapter 41, verse 53, 'Soon shall we show them our signs in the (furthest) regions of the earth , and in their own souls, until it becomes manifest to them that this is the truth......'.

Yunus: The holy Qur'ân even speaks about diabetics.

Bob: What do you mean?

Yunus: You see, certain foodstuffs are declared unfit for human consumption and are therefore prohibited.

Bob: While we are on the topic of food ....... tell me why is it that a Muslim is very particular about the words Halaal and Haraam ...... What do they mean?

Yunus: That which is permissible is termed Halaal and that which is not permissible is termed Haraam and it is the Qur'ân which draws the distinction between the two.

Bob: Can you give me an example ?

Yunus: Yes, Islam has prohibited blood of any type. You will agree that a chemical analysis of blood shows that it contains an abundance of uric acid, a chemical substance which can be injurious to human health.

Bob: You're right about the toxic nature of uric acid, in the human being it is excreted as a waste product....... in fact we are told that 98% of the bodies uric acid is extracted from the blood by the kidneys and removed through urination.

Yunus: Now I think that you'll appreciate the special prescribed method of animal slaughter in Islam.

Bob: What do you mean ?

Yunus: You see.....the wielder of the knife, whilst taking the name of the Almighty, makes an incision through the jugular veins, leaving all other veins of the neck intact.

Bob: I see.....this causes the death of the animal by a total loss of blood from the body, rather than an injury to any vital organ.

Yunus: Yes, were the organs, example the heart, the liver, or the brain crippled or damaged, the animal could die immediately and its blood would congeal in its veins and would eventually permeate (spread throughout) the flesh. This implies that the animal flesh would be permeated and contaminated with uric acid and therefore very poisonous ...... only today did our dietitians realise such a thing.

Bob: Again, while on the topic of food........ Why do Muslims condemn the eating of pork or ham or any foods related to pigs or swine.

Yunus: Actually, apart from the Qur'ân prohibiting the consumption of pig flesh, ......in fact the Bible too in Leviticus chapter 11, verse 8, .....regarding swine it says, 'of their flesh (of the swine) shall you not eat, and of their carcase you shall not touch; they are unclean to you.' Further, did you know that a pig cannot be slaughtered at the neck for it does not have a neck ..........that is according to its
natural anatomy. A Muslim reasons that if the pig was to be slaughtered and fit for human consumption the creator would have provided it with a neck. Nonetheless, ........all that aside, I am sure you are well informed about the harmful effects of the consumption of pork, in any form, be it pork chops ...... ham ...... bacon.......

Bob: The medical sciences find that there is a risk for various diseases as the pig is found to be a host for many parasites and potential diseases.

Yunus: Yes, even apart from that ....as we talked about uric acid content in the blood.....it is important to note that the pig's biochemistry excretes only 2% of its total uric acid content...... the remaining 98% remains as an integral part of the body. This explains the high rate of Rheumatism found in those who consume pork.

Bob: Let's fasten our seatbelts ......I think we are going to land shortly .... I guess its true - time does fly when you're having fun. I've never heard these arguments before and I'd like to hear more.....just what is the basic theme of the Holy Qur'ân anyway ?

Yunus: The basic theme is of salvation, in this life and in the life hereafter..... it does not fall into the category of any known arts or sciences of the world, but since it addresses itself to mankind, it touches on almost all the disciplines which concern Him. Thus the Qur'ân surprisingly encompassed truths which were to be discovered and confirmed much later as our discussion has shown.

Yunus: This reminds me of the wise words of Sir Francis, who said, 'It is a little knowledge of science that makes you an Atheist, and it is an in-depth study of science that makes you a believer in God Almighty'.

Thereafter nobody said a word ........they each sat back and looked forward waiting for touch down........

USK INGLITESSE

2009-03-09T15:53:00.005Z

Moslem peab uskuma Allahi inglitesse, keda Ta lõi Enda ülistamiseks ja keda Ta kirjeldab austatud teenritena.

''Austatud teenrid, nad ei lausu midagi enne, kui Tema on rääkinud ja kes tegutsevad Tema käsu järgi.'' [1]

Me peame uskuma inglite olemasolusse ja uskuma eriti neisse inglitesse, kelle nimed on meile teada, nagu näiteks ingel Džibriili. Peame ka uskuma midaiganes on meile kirjeldatud nende tunnustest, pluss uskuma ka nende kohustustesse, mida nad Allahi loaga täide viivad. Nagu näiteks, et nad ülistavad Allahi nii päeval kui ööl, kuulutavad Allahi ainulisust ja täiuslikkust. Ingleid on mitmeid erinevaid gruppe ja neile on määratud erinevad kohustused. Nagu näiteks -

- Ingel Gaabriel (Džibriil), kes on vastutav Allahilt revelatsiooni toomises
- Ingel Mikaiil, kelle vastutuses on vihmapiiskade toomine ja taimestiku kasv
- Ingel Maalik, kes on põrgu valvajaks
- Ingel Israfiil, kelle vastutuses on trompeti puhkumine Viimsel tunnil, millal ülestõusmine saab teoks
- Surmaingel, kelle kohuseks on surevatel hingede väljavõtmine
- Inglid, kelle vastutuses on inimeste tegude salvestamine - igale inimesele on kaks inglit, üks paremal pool ja teine vasakul
- Inglid, kelle kohuseks on surnu küsitlemine hauas - kaks inglit tulevad tema juurde ja küsivad temalt tema Issanda, tema religiooni ja tema Prohveti kohta
- Inglid, kes kannavad Allahi trooni [2]

Uskujate Ema, Aisha (radiya Allahu anha) edastas : Prohvet (salla Allahu alaihi wa sallam) ütles:

''Inglid on loodud valgusest ja džinnid suitsuta tuleleegist ning (prohvet) Aadam on loodud sellest, mis on teile kirjeldatud.'' (Muslim)

Inglid on meile nähtamatud füüsilised olevused. Nad on Allahi ülistajad, neil ei ole jumalikkuse omadusi ega ole ka õigus neid ülistada. Ingleid on suurel hulgal ja millede täpset arvu teab ainult Allah.

[1] tähendus suurast al-Anbiya 21:27
[2] tähendus suurast al-Muqmin 40:7

Allikas: Explanation of the three fundamental principles of Islaam, Shaikh Muhammad ibn Saalih al-Uthaymeen, lk. 150-152 ja SIIT

USK RAAMATUTESSE

2009-03-09T15:48:00.002Z

Moslem peaks uskuma, et Allah saatis alla Raamatud Tema prohvetitele ja sõnumitoojatele, selgitamaks Tema õigsust ning sellele kutsuma.
''Tõepoolest, Me (Allah) oleme saatnud Meie (Allahi) sõnumitoojad selgete tõenditega ja nendega on välja näidatud käsikiri ning tasakaal (õiglus), et inimkond peaks õiglust ülal...'' [1]

Moslem peaks uskuma Allahi poolt väljanäidatud Raamatuid - Toorat, mis saadeti alla Moosesele (alaihis salam), Gosplit, mis saadeti alla Jeesusele (alaihis salam) ja Salme, mis anti Taavetile (alaihis salam).

Sheikh Saalih ibn Abdillaah al-Fawzan: ''Ning samuti veel uskuda, mida Allah ei ole nimetanud.''

Püha Koraan on nendest viimane ja parim Raamat, mis on kinnitajaks Käsikirjadele, mis tulid ennem seda ning tõe tunnistajaks ja vale keelustajaks. Kõik moslemid peaksid järgima selle käske ja vältima selle keeldusid ning viitama selle juhtivustesse. Samuti nad peaks järgima Prohveti (salla Allahu alaihi wa sallam) autentset Sunnat, kuna Allah saatis Muhammadi (salla Allahu alaihi wa sallam) nii džinnidele kui inimkonnale ja ülla Koraani nende vahele otsustajaks. Ta tegi veel selle Raamatu silmakirjalikkuse, ignorantsuse ja kahtluse ning paljude teiste haiguste ravijaks. Koraan on Raamat, mis on kõige seletuseks, juhtivuseks ja armulikkuseks neile, kellel on usku.
Allah ütleb:

''Ja see on õnnistatud Raamat (Koraan), mille Me (Allah) oleme alla saatnud. Järgige seda ja olgu teil kartust Allahi ees (olge lojaalsed tema käskudele), et saaksite armulikkuse osaks (saaksite päästetud põrgupiinast).'' [2]

[1] tähendus suurast al-Hadi 57:25
[2] tähendus suurast an-Naam 6:155

Allikas: Sheikh Abdullaah Ibn Abdul Aziiz Ibn Baaz - ''The Authentic Creed'' ja Sheikh Saalih ibn Abdillaah al-Fawzan - ''Sharh Aqiidatul ul- Waasitiyyah'', neljas osa: iimaani sambad.

USK SÕNUMITOOJATESSE

2009-03-09T15:33:00.004Z

Moslem peaks erandjuhtumiteta uskuma kõikidesse Allahi sõnumitoojatesse (ja prohvetitesse). Ta peaks uskuma, et Allah saatis sõnumitoojad inimkonnale nende seast hoiatajateks, rõõmsate sõnumite teatajateks ja tõele kutsujateks. Kesiganes neid järgib saavutab õndsuse ja õnne ning kesiganes neile ei kuuletu, saavad häbistatud ja hukatusele määratud. Põhisõnumiks, millega Allah saatis oma sõnumitoojad (ja prohvetid) oli -

''Kahtlematult on igale ummale (rahvus, kogukond) saadetud Meie (Allah) poolt sõnumitooja (kuulutades) - ülistage Allahi ainsana ja hoiduge eemale taghuutist (valejumalatest).'' [1]

Sheikh Saalih ibn Abdillaah al-Fawzan: ''Me ei tee neil vahet aga pigem usume neisse kõikidesse, neisse, keda Allah on nimetanud Oma Raamatus (Koraan) ja keda Ta ei ole maininud, nagu Ta ütles:

''Ning sõnumitoojad, keda ennem teile mainisin ja sõnumitoojaid, keda Me (Allah) ei ole maininud ...'' [2]

Neist kõige oivalisemad olid need, kellel olid kindlad määrused, nagu Noa, Aabraham, Mooses, Jeesus ja Muhammad (aleihum salam). Kõige suurepärasem ja parim nende seast oli viimane Sõnumitooja - Prohvet Muhammad (salla Allahu alaihi wa sallam).''

Sõnumitoojad olid inimesed - Allahi sulased, kellel ei olnud osa jumalikkusest. Nad kogesid seda mida teised inimesedki - haigusi, nälga, janu, surma ...
Prohvet Muhammad (salla Allahu alaihi wa sallam) jutustas:

''Ma olen inimene nagu teie, ma unustan nagu teiegi unustate. Kui ma unustan, siis tuletage mulle meelde.'' [3]

[1] tähendus suurast an-Nahl 16:36
[2] tähendus suurast an-Nisa 4:164
[3] Muslim 1/284/nr. 1168

Allikas: Sheikh Abdullaah Ibn Abdul Aziiz Ibn Baaz - ''The Authentic Creed'' ja Sheikh Saalih ibn Abdillaah al-Fawzan - ''Sharh Aqiidatul ul- Waasitiyyah'', neljas osa: iimaani sambad.

USK VIIMSESSE PÄEVA JA ÜLESTÕUSMISESSE PÄRAST SURMA

2009-03-01T15:43:00.005Z

Usk Viimsesse Päeva sisaldab kõige uskumist mis juhtub meiega pärast surma, millest Allah ja Tema Sõnumitooja (salla Allahu alaihi wa sallam) on teada andnud.

Sheikh Saalih ibn Abdillaah al-Fawzan: ''Usk ülestõusmisesse tähendab, et surnud saavad sellel päeval haudadest elusalt välja toodud. Ja otsus, mis puudutab neid ja nende usku saab määratuks, et nad saaksid tasutud oma tegude eest, sel viisil kuidas Allah on seletanud Oma Raamatus (Koraan) ja Sõnumitooja (salla Allahu alaihi wa sallam) oma Sunnas.''

Uskuma peaks kõigesse, mis saab tulema tunnistatud Kohtupäeval, nagu sild, mis asetseb üle põrgutule ning arvestus, autasu ja karistus ning salvestuste andmine, mis edukatele uskujatele saavad antud paremasse kätte ja armetutele uskmatutele selja tagant nende vasakusse kätte. Samuti veel uskumine paradiisijõesse, mille nimeks Nektar (Kauthar), mis saab antud Prohvet Muhammadile (salla Allahu alaihi wa sallam). Tõeks pidama ka paradiisi ja põrgut ning nõndasama, et usklikud vaatavad siis oma Jumala (Allahi) poole ja Ta räägib nendega. Puhta kullana võtma ka hauakatsumust, selle piina või õndsust.

Moslem peaks uskuma nendesse kõikidese faktidesse ja veel teistesse, mis on selgelt kirjas Koraanis ja autentselt edastatud Prohveti (salla Allahu alaihi wa sallam) Sunnas.

Allikas: Sheikh Abdullaah Ibn Abdul Aziiz Ibn Baaz - ''The Authentic Creed'' ja Sheikh Saalih ibn Abdillaah al-Fawzan - ''Sharh Aqiidatul ul- Waasitiyyah'', neljas osa: iimaani sambad.

USK SAATUSESSE

2009-02-28T11:18:00.009Z

''Tõepoolest, Me (Allah) oleme loonud kõik saatusega (kõikide asjade jumalikud ettemäärused enne nende loomingut, nagu on kirjas Määruste Raamatus)'' [1]

Sheikh Saalih ibn Abdillaah al-Fawzan: ''See on uskumine, et Allah teadis kõikide asjade mõõtmeid ja koguseid ning nende juhtumiste aegu enne nende toimumist. Ta kirjutas need Määruste Raamatusse (Al-Lauh ul-Mahfoodt), tõi Oma jõuga need olemasollu ja tahtega nende kindlaksmääratud aegadel. Seepärast, iga hea või halb sündmus juhtub kooskõlas Tema teadmise, osadeksjaotuste ja tahtega. Midaiganes Ta tahab see toimub ja midaiganes Ta ei taha juhtuda, ei saa toimuma.''

Kuid usk saatusesse ei anna isikule mittemingisugust vabandust eiramaks tema obligatoorseid kohustusi või teha patte, öeldes ettekääneks, et see oli talle ette määratud. Sellega seoses on mainitud, et üks varas, kes sai käe amputeerimise karistuse osaks, toodi uskujate pea Umar ibn Al-Khattabi (radiya Allahu anhu) juurde. Ta (radiya Allahu anhu) käskis lasta selle mehe käe ära amputeerida, aga varas ütles talle: ''Oota uskujate pea, see oli minu saatus Allahilt, et ma varastasin.'' Umar (radiya Allahu anhu) vastas talle: ''Ja me ainult amputeerime saatusest.'' Ja Allah ütleb:
''Kartke Allahi, ja kartke Tema karistust, tehes midaiganes Ta on käsuks pannud, hoides eemale pattudest ja tehes tegusid, mis viivad isiku Allahile lähemale.'' [2]
''Allah ei pane üleliigset koormat ei kellegile hingele, sellist, mida ta ei suudaks kanda. Ta saab autasustatud hea eest, mida ta on endale teeninud, ja karistatud oma toimepandud kurja eest.'' [3]

Niisiis, me ei saa määrida oma pattude tegemisi ega kohustuslike tegude mittetegemisi saatuse kaela. Allah on meile andnud juhised eluks, mis lubatud ja mis mitte. Igaüks on vastutav oma tegude eest. Allahi sulasel on oma tahe ja võime valikuvõimalistes tegudes. Ta teab, et ta omab tahet ja oskuseid ning läbi nende on ta võimeline tegusid tegema või jätta need tegemata.

Kui Prohvet Muhammad (salla Allahu alaihi wa sallam) rääkis, et Allahile on teada, kelle koht saab olema paradiisis ja kelle oma põrgus, siis keegi küsis Prohvetilt (salla Allahu alaihi wa sallam), et kas me ei peaks siis mitte jääma sõltuma saatusele (miks me siis peaksime tegema häid tegusid, kui Allahile on juba teada, kelle koht saab olema paradiisis ja kelle oma põrgus)? Prohvet (salla Allahu alaihi wa sallam) vastas:
''Tegutsege! Igaühele on oma tee tehtud sujuvaks.'' [4]
Allah ütleb meile:
''Kesiganes tahab, see käitub ja valmistab end ette päevale, millal naasub oma Issanda juurde.'' [5]

Tõelised uskujad usuvad nii heasse kui halba saatusesse, kuna Allah on nende mõlemate looja. Nad järgivad islami seadusandlust, selle käske ja keelde. Nad usuvad, et juhtivus ja mittejuhtivus on mõlemad Allahi Kätes. Usuvad, et Ta juhatab keda Ta soovib ja laseb teelt kõrvale minna, keda Ta soovib. Prohvet Muhammad (salla Allahu alaihi wa sallam) on maininud:
''Kui uskujale saabub muretus, ta on selle üle tänulik ja tänulikkus on talle hea ning kui temani saabub mure, siis on ta kannatlik ja kannatlikkus on talle hea.'' [6]

[1] tähendus Koraani suurast al-Qamar 54:49
[2] tähendus Koraani suurast at-Taghaabun 64:16
[3] tähendus Koraani suurast al-Baqara 2:286
[4] Muslim 4/1393/nr. 6398
[5] tähendus Koraani suurast an-Naba 78:39
[6] Muslim

Allikas: The Sunnah's out Spread Flags of the Belief of the Safe Supported Group, by Shaikh Hafiz bin Ahmed Al Hakami, lk. 200-202; Explanation of the three fundamental principles of Islaam, Shaikh Muhammad ibn Saalih al-Uthaymeen, lk. 184-189.
Teksti teine lõik on pärit Sheikh Saaleh bin Fawzan bin Abdullah al-Fawzani tööst ''Sharh Aqiidatul ul- Waasitiyyah'', neljas osa: iimaani sambad.

The Most Blessed Marriage is the Least Expensive One

2009-02-27T11:23:00.002Z

Extravagance in dowry payments and wedding celebrations are all in conflict with the Islamic Law, because the most blessed marriage is the least expensive one; and the more the expenses are decreased, the more the blessing are increased.

In most cases, this is a matter which falls upon the women, because it is the women who impose excessive dowries on their husbands. Likewise, extravagance in wedding celebrations is one of those things which Islamic Law has prohibited, and it is included in the Words of Allah subhanahu wa ta'aala, Most High in Chapter 7 verse 31 which means; "but waste not by extravagance, certainly He (Allah subhanahu wa ta'aala) likes not al-Musrifun (those who waste by extravagance) ."

We must be in accordance with Islamic Law and a person should not exceed its limits nor be extravagant because Allah subhanahu wa ta'aala, Most High has prohibited extravagance.
As for what is said regarding the honeymoon, it is more evil and more hated because it is imitation of non-Muslims, and a great amount of wealth wasted by it.

It is also causes loss in many religious matters especially if they spend it in non-Islamic countries because they return with habits and customs which are harmful to them and to their society. These matters are causes of anxiety for the Muslim community. It is not the matter if they traveled to perform umrah or to Madinah.

- Shaykh Muhammad bin Salih al-Uthaymeen (Rahimullah)
Fatawa Islamiyah - ;The book of Marriage;Volume 5,pg.300

Uqbar bin Amir (radiya'Allahu anhu) narrated that the Messenger of Allah (salla Allahu alayhi wasalam) said, "The best dower is the easiest one." {Related by Abu Dawood. Al Haakim graded it as saheeh}

PALVE NULLIJAD

2009-02-20T10:28:00.001Z

Iga palve on kehtetu ja nullitud, kui mistahes järgmistest tegudest on sooritatud:

- Tahtlik rääkimine
- Naermine
- Söömine
- Joomine
- Kehaosade paljastamine, mida palve ajal ei ole lubatud paljastada
- Liigne muutus qibla (Kaaba, Mekkas) suunast
- Liikne liikumine, peale tavalisi palvetegusid ja -liikumisi, ilma kohase põhjuseta
- Wudu (rituaalne puhastumine) nullimine

Allikas: SIIT

PALVE TINGIMUSED

2009-02-20T10:13:00.002Z

- Islam
- Terve mõistus
- Küpsus
- Wudu (rituaalne puhastumine) sooritus
- Keha, riiete ja palvekoha puhtus
- Riietus, nagu kord ja kohus
- Niyya (kavatsus) palveks
- Olek qibla õiges suunas (Kaaba, Mekkas)
- Palvetamine õigeaegselt

Allikas: SIIT

Allaah Has Named us Muslims, So Why Ascribe Ourselves to the Salaf?

2009-02-14T21:34:00.002Z

This doubt was very beatifully answered by Imaam al-Albaani in his discussion with someone on this subject, recorded on the cassette entitled, "I am Salafi", and here is a presentation of the vital parts of it:

Shaikh al-Albaani: "When it is said to you, What is your madhhab, what is your reply?"

Questioner: "A Muslim".

Shaikh al-Albaani: "This is not sufficient!".

Questioner: "Allaah has named us Muslims" and he recited the saying of Allaah Most High, "He is the one who has called you Muslims beforehand." (al-Hajj 22:78)

Shaikh al-Albaani: "This would be a correct answer if we were in the very first times (of Islaam) before the sects had appeared and spread. But if we were to ask, now, any Muslim from any of these sects with which we differ on account of aqeedah, his answer would not be any different to this word. All of them the Shiite Rafidi, the Khaariji, the Nusayri Alawi would say, "I am a Muslim". Hence, this is not sufficient in these days."

Questioner: "In that case I say, I am a Muslim upon the Book and the Sunnah."

Shaikh al-Albaani: "This is not sufficient either".

Questioner: "Why?"

Shaikh al-Albaani: "Do you find any of those whom we have just mentioned by way of example saying, I am a Muslim who is not upon the Book and the Sunnah?" Who is the one who says, I am not upon the Book and the Sunnah?"

At this point the Shaikh then began to explain in detail the importance of being upon the Book and the Sunnah in light of the understanding of the Salaf us-Saalih…

Questioner: "In that case I am a Muslim upon the Book and the Sunnah with the understanding of the Salaf us-Saalih".

Shaikh al-Albaani: "When a person asks you about your madhhab, is this what you will say to him?"

Questioner: "Yes".

Shaikh al-Albaani: "What is your view that we shorten this phrase in the language, since the best words are those that are few but indicated the desired intent, so we say, Salafi?" End of quotation.

Hence, the point is that naming with "Muslim" or "Sunni" is not enough, since everyone will claim that. And Imaam al-Albaani emphasised the importance of the truth being distinguished from the falsehood from the point of view of the basis of manhaj and aqidah, and that is taking from the Salaf us-Saalih, as opposed to the various sects and groups whose understandings are based upon those of their mentors and leaders and not that of the Salaf, fundamentally.

http://www.spubs.com/sps/sp.cfm?subsecID=SLF01&articleID=SLF010007&articlePages=1

PALVETAJATE VIIS KATEGOORIAT

2009-02-12T09:42:00.002Z

Autor: Al Imaam Ibn Qayyim al Jawziiya

Allikas: Al Waabil as Saayib: Vol.1, lk.138 -

The first: The category of the oppressor to himself, the negligent one, one who is deficient in performing ablution for it, negligent with its appointed time periods, its boundaries and its pillars.
The second: One who preserves it appointed time periods, its boundaries, its outward pillars and ablution for it. However, he forsakes striving against his own self from whisperings and thinking to himself, and so is preoccupied with whisperings and thoughts.
The third: One who preserves its appointed time periods, its pillars as well as strives against himself in repelling whisperings and distracting thoughts that overcome him, he is busy in striving against his enemy in order to prevent him from stealing his prayer, he is in prayer as well as Jihaad.
The fourth: One whom when he stands for prayer perfects its rights, its pillars and its boundaries. His heart is occupied with preserving its boundaries and preventing anything of it being lost, rather all his attention is directed to performing it as it should be, in its most complete and perfect form, his heart is occupied with the prayer and worshiping his Lord the Elevated with it.
The fifth: One who performs the prayer like the previous person, but in addition to this, he has taken his heart and presented it to his Lord. He looks at his Lord with his heart, fully concerned with Him, in utmost obedience out of love and reverence for Him, it is as if he sees and witnesses his Lord. All distracting thoughts and whisperings fade away and the veil between him and his Lord is removed. The difference between this person in his prayer and others, is greater and better than all that is between the heavens and earth, he is fully occupied and overjoyed with his Lord in his prayer.

The first category is punished, the second is held accountable, the third is pardoned, the fourth is rewarded and the fifth is brought close to his Lord, because he gains a portion of what made the prayer a delight to him. For whoever is delighted with his prayer in the life of this world, will be delighted by being close to his Lord in the afterlife as well as being delighted with his Lord in this life, and whoever is delighted with Allaah, everything would be delighted with him, and whoever is not delighted with Allaah the Elevated, his soul will be torn apart for the life of this world in loss.
It is narrated that when a servant stands for prayer, Allaah the Glorified says; “Remove the veil.”, and if the servant turns away He says: “Replace it.”
This ‘turning away’ has been explained as the turning of the heart away from Allaah the Mighty to other than Him. So if he turns away, the veil is replaced between him and his Lord and Shaytaan enters and presents worldly affairs to him, he shows them to him in the image of a woman. But if he turns with his heart to Allaah and does not turn away, Shaytaan would not be able to come between Allaah and that heart, he only enters if the veil is replaced. If he returns to Allaah the Elevated with his heart, the Shaytaan would escape, and if he turns away, the Shaytaan would return, such is his state with his enemy in prayer.

NAISED JA DAWA

2009-02-01T15:28:00.001Z

By Imaam Muhammad Naasirud-Deen al-Albaanee

An explanation the conditions needed for women to be involved in the field of da’wah.

Question:

What is the best way for women to give da’awah?

Answer:

I say to the women to stay in your homes, and you should not concern yourselves with the da'awah. I rebuke the usage of the word 'ad-Da’awah', especially by the male youth who say, 'those are from the people of the Da'awah', as if 'da’awah' has become the fashion of the modern times. So now every person who has a little knowledge becomes a daa’iyah (caller). So the matter did not stop with the male youth, until it carried to the female youth and to the housewives, until they abandoned the obligations they have towards their houses and their husbands and their children. They turned away from the obligatory things to that which is not obligatory upon them, like giving da’awah. The general rule for the woman is to stay in her home as has been legislated for her, and not to go out except for a dire need. This is because of the statement of the Prophet (sallallaahu ’alayhi wa sallam):

"…and their houses are better for them."

As opposed to praying in the Mosque. Nowadays, we see a widespread fad between the women that they frequent the mosques for the congregational prayers in addition to the Friday prayer. However, their houses are better for them, except if there is a mosque near them and the imaam is a scholar and he teaches the attendees some knowledge. Then, the women may go out for prayer in the mosque, to listen to the knowledge; there is nothing to prevent them from that. As for the woman excessively involved in da’awah, let her stay in her home and read from the books provided for her by her husband, or her brother, or her mahaarim (close male relatives whom she is not allowed to marry). Then, there is nothing to prevent her from taking a day where she call some of the women to come to her house, or that she goes out herself to attend in them home of a woman to share religious knowledge. So that is better than a group of women going to her.

As for that she embarks on a journey, and it could be that she travels without a mahram, then what is claimed is that she went out for da’awah. This is one of the innovations of modern times and it is not specific to women alone. Even some of the male youth excessively talk about da’awah, and yet they have very little knowledge.

Muskaatpähkel - keelatud maitseaine

2009-01-27T12:01:00.005Z

Shaykh Muhammad bin Ibraaheem Aal as-Shaykh (rahimahullaah), quoted the research of previous scholars quoting the concensus amongst the four madhhabs on the unlawfulness of nutmeg due to its intoxicating nature. Further, the Permanent Committee For Research and Verdicts quoted Shaykh Muhammad (quoting the previous research) in their Fataawee (v.22/pp.162-168), signed by Shaykh Ibn Baaz (president), Shaykh 'Abdur-Razzaaq 'Afeefee (vice-president), and others, and dated 4/11/1376.

The above information was provided by Moosaa ibn John Richardson.

The following research is to establish that nutmeg is an intoxicant and is used for recreational use. As such we advise that you clear your spice racks of it, and notify others.

Abernethy MK, Becker LB. Section of Emergency medicine, University of Chicago Hospitals and Clinics, IL 60637. Acute nutmeg intoxication. Am J Emerg Med. 1992 Sep;10(5):429-30.

Lugege edasi SIIT

IQAAMATAS-SALAAT EHK PALVE

2009-01-24T22:18:00.003Z

Allah ütleb meile Koraanis:
''… ja rajage oma regulaarsed palved, andke zakaati (kohustuslik almus vajajatele) ning kuuletuge Allahile ja Tema Sõnumitoojale …'' [tähendus suurast al-Ahzab 33:33]
Prohvet Muhammad (salla Allahu alaihi wa sallam) ütles oma jutustuses:
''Inimese ja uskmatuse vahel on vaid palve hülgamine.'' [Sahih Muslim ]

Moslem peab palvetama oma viis kohustuslikku palvet õigeaegselt, täitma kõik selle vajalikud tingimused, alustalad ja kohustuslikud teod. [1]
Viis palvetamist koosnevad suurade (salmide) lugemisel Koraanist - araabia keeles (avaldamise keeles).
Meesterahvas peaks palvetama koguduspalve mošees ja naisterahvale on parem, kui ta palvetab kodus. Moslem alustab oma regulaarsete palvetamistega 7. aastaselt.
Prohvet (salla Allahu alaihi wa sallam) on öelnud:
''Käskige oma lastel hakata palvetama 7. aastaselt ja lööge neid (karistage) 10-selt kui nad ikka regulaarselt ei palveta, ja sel juhul ka eemaldage nende magamisase palvetajate juurest''.
Moslem peab palvetama nagu seda tegi Prohvet Muhammad (salla Allahu alaihi wa sallam), sest ta (salla Allahu alaihi wa sallam) andis korralduse:
''Palvetage nagu näete mind palvetamas.'' [2]
Palve eiramine nullib moslemi islami, ja islamis puudub staatust sellele, kes ei palveta – olgu ta siis mees või naine. Palve viivitamine ilma legitiimse põhjuseta, on üheks palve hülgamise viisiks.
Allah ütleb:
''Aga pärast neid on neile järgnenud järeltulevad põlved, kes on oma palve hüljanud [on kaotanud oma palve (palved), kas neid siis mitte sooritamise viisil või neid mitte sooritanud perfektselt, või hoopis mitte palvetanud oma palvet (palveid) õigeaegselt jne] ja vahetanud selle lusti vastu. Varsti nad saavad visatud põrgutulle, kuid välja arvatud need, kes kahetsevad …'' [3], [4]

Moslem peab iga päev palvetama vähemalt viis korda. Palveajad ei ole kindlatel aegadel, vaid on päikese järgi kindlaks määratud. Moslemitel, kes elavad väljaspool islamiriike, kasutavad tavaliselt mošeede poolt välja antud palvetamisgraafikuid.

Viis kohustuslikku palvet -

Fažr – päikesetõusu palve (ajal, mil esimene valgusetriip ilmub taevasse)
Dhuhr – keskpäeva palve
Asr – pärastlõuna palve
Maghrib – päikeseloojangu palve
Iša – öine palve

[1] Rulings pertraining to Muslim Women, by Sheikh Saleh Fawzan al-Fawzan, lk. 60-61.
[2] Bulugh al-Maram, compiled by Al-Hafiz ibn Hajar Al-Asqalani, lk. 503.
[3] tähendus suurast al-Maryam 19:59, 60
[4] Rulings pertraining to Muslim Women, by Sheikh Saleh Fawzan al-Fawzan, lk. 60-61.

RELYING ON ALLAH AND ABIDING BY THE MEANS

2009-01-18T15:00:00.001Z

AUTHOR: Shaikh Saalih Al-Fawzaan
SOURCE: Haqeeqat-ut- Tawakkul (pg. 15-25)
PRODUCED BY: Al-Ibaanah.com

Furthermore, relying upon Allaah does not mean that you abandon the means and entrust all of your affairs to Allaah. So (for example) you should not abandon seeking (your daily) sustenance, saying: “If Allaah wanted us to have sustenance, it would come to us even if we are sitting.” We should also not abandon seeking knowledge, saying: “If Allaah wanted us to have knowledge, it would come to us even if we are sitting in our homes.” This also applies to abandoning all of the other necessary things that we must have, saying: “If Allaah had decreed it for us, it would come to us without us embarking on the means for it.” This is extremely wrong.

So there must be a combination of the two: (1) Putting one’s trust in Allaah and (2) Abiding by the necessary means.

So a person must embark on the means when seeking after sustenance, whilst at the same time putting his trust in Allaah to achieve his objective.

A person plants crops while putting his trust in Allaah that his crops will grow and produce fruit. At the same time, he protects his crops from threats. In order for you to reap the benefits of the crops and for them to be useful to you, you must plant the crops, sow the seeds, water them and care for them. At the same time, you should put your trust in Allaah that He will protect them, make them grow, allow them produce fruit, enable you to reap their benefits and use them.

Similar to this is when a person forsakes marriage, saying: “This is part of putting one’s trust in Allaah since if Allaah intended children for me, they would come to me without me getting married.”

We say: This is wrong. No one with any common sense, let alone a believer, says such a thing. Allaah has placed means for all things. Marriage is a means for procreating and producing offspring. Allaah has ordered us to abide by the means, so you must implement the means. Marriage is a means and it comes from your actions. You are the one who does it and who seeks after it. As for the actual achievement of children, that comes from Allaah. And that is the fruit of marriage. So the result is in the Hand of Allaah, but as for the means, it comes from you.

So there must be a combination of the two: (1) Embarking on the means while (2) Relying on Allaah. As for one who relies solely on the means without putting his trust in Allaah or who relies solely on putting his trust in Allaah without implementing the means, both of them are wrong and in error.

This is why the scholars, may Allaah have mercy on them, said: “Relying solely upon the means is shirk (polytheism) , while abandoning the means is a defamation of the Religion.” This is since the Religion commands us to abide by the means. So denying and abandoning the means is a defamation of the Religion and a failure to enact what Allaah has ordered.

Allaah says: “So seek provision from Allaah and worship Him (alone).” [Al-‘Ankaboot: 17]

His statement: “So seek provision from Allaah and worship Him (alone)” means: “Look for sustenance and do not sit around in the masaajid claiming that you are putting your trust in Allaah. Do not sit in your homes and claim that your daily sustenance will come to you.” This is wrong and a true believer doesn’t say such things.

When ‘Umar (radyAllaahu 'anhu) once saw a group of people that claimed they were putting their trust in Allaah while at the same time they were abandoning the means, he said to them: “Who are you people?” They replied: “We are the Mutawakkiloon (those who put their trust in Allaah).” So he said: “No, rather you are Muta’akkiloon (those who look to be fed)” – meaning: You want to be dependent upon the people.

Allaah says: “So when the (Friday) prayer is completed, spread throughout the land and seek after Allaah’s Bounty.” [Surah Al-Jumu’ah: 10]

This means: Buy and sell and seek your sustenance by implementing the practical means. Allaah orders them (in this ayah) to perform worship and to pray at the proper time and designated location, which is the masjid. Then He orders them to seek sustenance in its designated location, which is outside of the masjid: “So when the (Friday) prayer is completed, spread throughout the land.”

This is since remembering Allaah is a means for obtaining sustenance as well. In fact, it is the greatest means for attaining sustenance and facilitating matters. Allaah says: “And whoever is dutiful to Allaah, He makes a way out for him (from every difficulty). And He will provide for him from places he never could imagine. And whoever puts his trust in Allaah, He will suffice him. Verily, Allaah will accomplish His purpose. Indeed, Allaah has set a measure for all things.” [Surah At-Talaaq: 2-3]

‘Umar (radyAllaahu 'anhu) went on to say: “You know for sure that the sky does not send down silver and gold.” He reprimanded this group that had sat down to worship and become dependent upon others. He presented them with this gem of advice, saying to them: “You know for sure that the sky does not send down silver and gold.”

Gold and silver can only be achieved through hard effort, seeking after sustenance and implementing the means. As for the one who claims that he is putting his trust in Allaah but yet denies the means, it should be said to him that he is debilitated – meaning that he is lazy. This comes from the word debility, which refers here to laziness and inactivity. The Prophet (sallAllaahu 'alayhi wa sallam) would seek refuge in Allaah from debility and laziness. [1]

A person may have no recourse in being debilitated due to the lack of the functionality of one of his body parts or one of his senses. Such a person is excused. He is debilitated and deserves assistance. As for debility that comes about due to laziness, inactivity and failing to abide by the means, whilst one believes that he is relying upon Allaah, such debility is condemnable. The Prophet (sallAllaahu 'alayhi wa sallam) sought refuge from this as well as from cowardice, miserliness, overwhelming debt and the subjugation of people.

Some people would go on the pilgrimage (Hajj) with Muslims and not bring any provisions or supplies with them. They would do this claiming that they were putting their trust in Allaah and that they would be provided for without them having to bring provisions along with them. So Allaah said: “And take provision with you for the journey, but indeed the best provision is Taqwaa (righteousness)” [Surah Al-Baqarah: 197], ordering them to take provisions.

Provisions are of two types: The Provision of this world and the provision of the Hereafter.

The provision of the worldly life comes in the form of food, drink, clothes, and all of the other things that a person needs when he travels.

As for the provision for the journey in the Hereafter, then it is Taqwaa. Allaah says: “But indeed the best provision is Taqwaa.” [Surah Al-Baqarah: 197]

So take provisions for your worldly life and take provisions for your Hereafter. Take provisions for your worldly life with food, drink and the necessary supplies for traveling so that you will not need to depend on others. And take provisions for your Hereafter with Taqwaa, which can be defined as implementing Allaah’s commandments while abandoning His prohibitions.

So what is meant by Taqwaa is taking a wiqaayah, or a defense that protects you from Allaah’s punishment and anger, and protects you from the Fire. Such a defense can only be achieved by performing righteous actions. And with the Taqwaa of Allaah you will be able to save yourself from the Hellfire, as Allaah says: “Then We shall save those who used to fear Allaah and were dutiful to Him. And We shall leave the wrongdoers therein (humbled) to their knees (in Hell).” [Surah Maryam: 72]

So therefore, nothing grants salvation except for righteous deeds. Faith in Allaah and righteous deeds are the provisions of the Hereafter, and they are a protection from His anger, His fire and His punishment. The servant is commanded to seek after the requirements of his religious and worldly affairs. He is obligated to seek after the requirements of his affairs of this life and the next. He is obligated to put his trust in Allaah and to implement the means. So there must be a combination of this and that.

No one should understand the meaning of relying upon Allaah to be: Abandoning the require means. This is wrong. Nor should anyone understand that implementing the means suffices over putting one’s trust in Allaah. Rather, both – (1) relying upon Allaah and (2) implementing the required means – must be present.

The Prophet (sallAllaahu 'alayhi wa sallam) said: “If you were to put your trust in Allaah as He deserves, He would surely provide for you just as He provides for the birds: They set out in the morning with empty stomachs and return at the end of the day full.” [Reported by Ahmad and At-Tirmidhee, who declared it sound] [2]

His (sallAllaahu 'alayhi wa sallam) statement: “If you were to put your trust in Allaah” means: If you were to rely on Him, cling your hopes to Him, and trust in His promise, “He would surely provide for you just as He provides for the birds: They set out in the morning with empty stomachs.” The birds go out at the beginning of the day seeking sustenance. They set out from their nests with their stomachs empty, i.e. hungry, and return at the end of the day full, i.e. with their stomachs filled with sustenance.

Notice how a bird does not sit back and remain in its nest. Rather, it seeks after the means by leaving its nest and going to the places where it can find its daily sustenance.

So the birds – due to their natures which Allaah created them upon – are aware that they must abide by the means, and as a result they go out to seek sustenance. As a result, Allaah provides for these birds and they return home with stomachs full of Allaah’s sustenance.

Therefore, O son of Aadam, if you were to act in the same way as these birds do, Allaah would provide for you just as He provides for them. On the other hand, if a person fails to do this, he will encounter discrepancies and deficiencies. So if he relies upon only the means, Allaah will entrust him to that as is stated in a hadeeth: “Whoever is dependent upon something will be entrusted to it.” [3]

It may also be that a person relies on the means but yet these means are unproductive and produce no benefit. On the other hand, if he disregards the means, yet puts his trust in Allaah, or so he thinks, he has made a mistake and not acted in accordance with what Allaah has commanded. This is since Allaah has ordered us to implement the means. He says: “And prepare against them all you can of power including steeds of war to threaten the enemy of Allaah and your enemy.” [Surah Al-Anfaal: 60]

Allaah has the ability to aid the Muslims and destroy the disbelievers, as He says: “Thus (you are commanded). But if it had been Allaah’s Will, He Himself could certainly have punished them (without you).” [Surah Muhammad: 4]

Footnotes:

[1] Refer to the Saheeh of Imaam Al-Bukhaaree 7/158) from the narration of Anas bin Maalik.

[2] Reported by Imaam Ahmad in his Musnad (1/30), At-Tirmidhee in his Sunan (7/92), Ibn Maajah in his Sunan (2/1394), and Al-Haakim in his Mustadrak (4/318), all of them from the narration of ‘Umar bin Al-Khattaab

[3] Reported by Imaam Ahmad in his Musnad (4/310), At-Tirmidhee in his Sunan (6/262), Ibn Maajah in his Sunan (2/1394), and Al-Haakim in his Mustadrak (4/216), all of them from the narration of ‘Abdullaah bin ‘Ukaim

SOOVITUSLIK RAAMAT -

2009-01-16T23:18:00.004Z

TAWASSUL - ITS TYPES & ITS RULINGS
Autor: Shaykh Muhammad Naasiruddeen al-Albaanee

Tauassul - püüdlemine Allahile läheneda. See raamat seletab meile kõike, mida tarvilik tauassulist teada. Sheikh al-Albaanee (rahimah Allah) seletab lahti tauassuli tähenduse araabia keelest ja Koraanist; teeb meile selgeks, missugused tauassuli vormid on lubatud ja missugused on leiutatud inimeste poolt välja, milledel ei ole islami seadusandluses kohta. Räägib pikalt ja üksikasjalikult leiutatud tauassuli vormide valedest. Umbes kolmveerand oma raamatust, on ta pühendanud tõstetud kahtluste ja nendele vastuväitmisele, hadiith hadiithi haaval ja nendele ulatuslikkude selgitustega. Ja paljugi veel, mis on igale moslemile vajalik teada.

Raamatus on 162 lk. Osta see raamat näiteks SIIT või SIIT

SOOVITUSLIK RAAMAT -

2009-01-16T23:03:00.004Z

EXPLANATION OF THE THREE FUNDAMENTAL PRINCIPLES OF ISLAAM
Autor: Noble Shaykh Muhammad ibn Saalih al-Uthaymeen

Tegemist raamatuga, mis selgitab meile lahti islami kolm põhiprintsiipi. Nendeks on, teadmine sinu Issandast, teadmine islamireligioonist koos tõenditega ja teadmine Prohvet Muhammadist (salla Allahu alaihi wa sallam). Lisaks on raamatus veel kolme põhipritsiibi (ar. k. - Thalaathatul-Usuul) araabiakeelne tekst, interpretatsioon antud Koraani ayaatidele ja veel.
Seda raamatut soovitan nii islamist huvitujatele, algajatele moslemitele kui ka juba edasijõudnud moslemitele. Sealseid selgitusi peaks igaüks teadma! Suured islami õpetlased soovitavadki valida just raamatu islami kolmest põhiprintsiibist, oma kõige esimeseks õppematerjaliks.

Raamatus on 260 lk. Osta see raamat näiteks SIIT

BE THANKFUL

2009-01-07T12:41:00.000Z

Be thankful that you don't already have everything you desire,
If you did, what would there be to look forward to?

Be thankful when you don't know something
For it gives you the opportunity to learn.

Be thankful for the difficult times.
During those times you grow.

Be thankful for your limitations
Because they give you opportunities for improvement.

Be thankful for each new challenge
Because it will build your strength and character.

Be thankful for your mistakes
They will teach you valuable lessons.

Be thankful when you're tired and weary
Because it means you've made a difference.

It is easy to be thankful for the good things.
A life of rich fulfillment comes to those who are also
thankful for the setbacks.

GRATITUDE can turn a negative into a positive.
Find a way to be thankful for your troubles and they
can become your blessings.

ISLAMI MÕISTED

2008-12-14T13:18:00.002Z

Järgnevalt, on ära toodud mõned islami mõisted, araabia keeles ladina tähtedega ja nende tähendused eesti keeles. Islami mõisted A - W, on võetud järgnevate raamatute glossaaridest:

* Beneficial Answers to Questions on Innovated Methodologies, Questions answered by Shaikh Saalih Al-Fawzan, Compiled and Commented on by Jamaal bin Fareehan Al-Haarithee
* The Prophet's Prayer Described, Shaikh Naasir-ud-Diin Al-Albaani
* Things That Nullify One's Islam, Shaykh al-Islaam Muhammad ibn 'Abdil-Wahhab, Explained by the Noble Scholar Shaykh Saalih al-Fawzan, Including 33 Questions and Answers
* Diseases of The Hearts & Their Cures by Shaykhul-Islam Ibn Taymiyyah
* The Sunnah's out Spread Flags of the Belief of the Safe Supported Group by Shaikh Hafiz bin Ahmed Al Hakami
* Rulings Pertaining To Muslim Women by Shaykh Saleh Fawzan Al-Fawzan
* Bulugh Al-Maram, compiled by Al-Hafiz Hajar Al-Asqalani
* Explanation of the three fundamental principles of Islaam, Shaikh Muhammad ibn Saalih al-Uthaymeen

*Mõiste ''tahguut'' tähendus, on võetud raamatust Explanation of the three fundamental principles of Islaam, Shaikh Muhammad ibn Saalih al-Uthaymeen, lk. 33-34

ISLAMI MÕISTED A - F

2008-12-14T13:00:00.004Z

AALIM (mitm. ulama): religioosne õpetlane islamis; tiitel on antud sellele, kes on silmapaistev (tark) oma õppimises ja religiooni teadmises

AAMIIN: öeldakse pärast suplikatsiooni; st: ''Oo Allah, võta vastu minu suplikatsioon''

ABD (meessoost) / AMA (naissoost): ori, teener, ülistaja; Allahi sulane

ADHAAN: palvelekutse

AHKAM: ''seaduslikud staatused''; vastavalt islami seadusandlusele, on viit liiki ahkame:

1. Waažib - kohustuslik
2. Mustahab - soovitav aga mitte kohustuslik
3. Muharram - keelatud (vastavalt fiqhi printsiipidele, üks viiest religioossest kohtuostusest, mis viitab millegile, mis on keelatud ja isik, kes seda teeb saab karistatud ja isik, kes seda eirab, saab autasustatud. See võib samuti viidata ka millegile, mida Allah on teinud lubamatuks ja keelatuks, olgu see siis mõiste, tava, toit, vastasikune toimine jne.)
4. Makruuh - sallimatu aga mitte keelatud (vastavalt fiqhi printsiipidele, üks viiest religioossest kohtuotsusest, mis viitab millegile, mis on põlatud ja isik, kes selle hülgab, saab autasustatud ja isik, kes seda teeb, ei saa karistatud. Seda on samuti kasutatud salafitel asjade viitamiseks, mida nad lugesid keelatuks kuid hoidusid kutsumast seda keelatuks)
5. Halal - seaduslik ja lubatud (vastavalt fiqhi printsiipidele, üks viiest religioossest kohtuostusest, mis viitab millegile, mis on lubatud ja isik, kes seda teeb saab autasustatud ja isik, kes seda eirab, saab karistatud. See võib üldiselt ka viidata millegile, mida Allah on teinud lubavaks, olgu see siis mõiste, tava, toit, vastastikune toimimine jne.)

AHLUS-SUNNA WAL DŽAMAA'A: need, kes hoiavad end tugevalt sellel teel, milles olid Prohvet (salla Allahu alaihi wa sallam) ja tema kaaslased (radiya Allahu anhum), ja seda seoses aqiida (kreedo), manhaži (metoodika) ja religiooni kõikide teiste teemadega; need, kes hoiavad end sellel teel ja ei hülga seda uuendatud ja valesti juhatatud sektide kasuks, nagu khawaraaži, ašariyya, suufiyya, šiia ja samalaadsetele; saa ülevaade islamis olevatest suurematest sektidest SIIT (vt Guard Your Faith)

ALAIHIS / ALEIHUM SALAM: rahu olgu temaga / nendega; öeldakse prohvetite ja / või sõnumitoojate ning inglite mainimisel (P.S - viimasele prohvetile / sõnumitoojale Muhammadile lausutakse: ''salla Allahu alaihi wa sallam'')

ALHAMDULILLAH: tänud ja kiitused olgu Allahile

AL-MASŽID AL-HARAM: (1) Kaaba ja Püha mošee, mis seda ümbritseb; (2) kogu Mekka linn

AQIIDA: kreedo [aqiida on iimaani (usu) nurgakiviks]; usu kindlad detailid ja printsiibid, mille hoiukohaks on süda

AQIQA: see on ühe või mitme lamba ohverdamine lapsesünni puhul tänulikkusemärgiks Allahile

ASR: pärastlõuna ja ka pärastlõunapalve

AYA (mitm. ayaat): märk, ime, näide, õppetund, värss; üldiselt viitab ülla Koraani värssidele

BIDA: uuendus, leiutis; see, mis on uuelt tutvustatud Allahi religiooni ja millel ei ole mitte mingisugust seost Prohvet Muhammadi (salla Allahu alaihi wa sallam) õpetatuga

BISMILLAH: Allahi nimel

DAIIF: nõrk; hadiith, millel puudub autentsus

DAUA (DAWA) : kutse; isiku või isikute kutsumine islamisse (selle puhtasse ja rikkumata vormi)

DIIN: religioon, eluviis

DHIKR: mälestus; sõnad, millega Allah on mälestatud, ja tehtud palumisi erinevatele tegudele (samuti ka palves)

DU'AA: suplikatsioon, palumine

DŽAHANNAM: põrgu(tuli); loe põrgust inglise keeles näiteks SIIT

DŽAHILIYYA: ''islamieelne ignorantsus''; tehniliselt, viitab see inimeste olukordadele, enne kui Allahi juhtivus jõuab nendeni, või inimeste seisundit, mis takistab neid vastuvõtmast Allahi juhtivust

DŽANABA: olek suuremas mustuses (nt peale seksuaalvahekorda)

DŽANAZA: matusepalve, matuse rongkäik

DŽANNA: paradiis; loe paradiisist inglise keeles näiteks SIIT

DŽIHAAD: Allahi teel püüdlemine (ka püha võitlus), et teha Tema sõna ülimaks

DŽILBAAB: tõeline islami riietus naisele; selleks on lai, avar riideese (riided) mis katab naise pea ja kogu keha (soovitavalt peaks rippuma pea pealt ja nähtavale peaks jääma ainult silmad); vt suurat al-Ahzab 59 või selle tähendust

DŽINN: teine looming (loodud suitsuta tuleleegist) inimkonna kõrval, kes on meile nähtamatud, samuti allutatud islami seadusandlustele ning saavad kohut mõistetud Tulevases elus vastavalt oma tegude tegemistele maapealses elus; neil on ka perekonnad; erinevad rahvused ja usundid nagu inimestelgi

EMIIR – valitsejatiitel islamimaades

EMIRAAT – emiiri valitsuspiirkond

FAŽR: koidik ja ka koidikupalve

FATWA (mitm. fatawaa): muftideks viidatud islami õpetlaste poolt väljaantud religioossed otsused, mis rakenduvad nüüdsete sündmuste ja asjade religioossetesse kohtuotsustesse ning millede juhtivused, on ammutatud Koraanist ja Sunnast, salafite arusaamistest ja teadluslikust ižhtihaadist ehk õpetlaste analüüsidest; loe näiteks ühte Sheikh Al-Albani fataawat SIIT (inglise keeles)

FAQIIH (mitm. fuqaaha): fiqhi õpetlane

FIQH: mõistmine; islami seadusandlus, kohtuotsus, jurisprudents

FITNA (mitm. fitn): katse, katsumus, tagakiusatus, vallatus, segadus religioonis; konfliktid; tülid moslemite vahel

ISLAMI MÕISTED G - L

2008-12-14T12:49:00.004Z

GHAIIB: nähtamatu; üle meie meelte

GHUSL: suurem puhastumine (nt puhastus peale seksuaalvahekorda)

HAFIDHAHU ALLAH: ''kaitsku Allah teda / olgu tal Allahi kaitse''; see on tavaliselt öeldud veel elava õpetlase nime järel

HAFITH: hadiithide tundja; üldiselt viidatud sellele, kes on meelde jätnud vähemalt 100 000 hadiithi

HADIITH (mitm. ahadiith): kõne, ettekanne, seletus; jutustus, mis kirjeldab Prohveti (salla Allahu alaihi wa sallam) ütlusi, tegusi, tunnusjooni, psüühilist kirjeldust ja vaikivat heakskiitu; selline ettekanne võib olla nii autentne kui nõrk, vastavalt islami õpetlaste klassifitseerimise ja ehtsuse kontrollile

HADIITH QUDSI: Prohveti (salla Allahu alaihi wa sallam) jutustus Allahi eest

HADŽ: palverännak Mekkasse; islami viies tugisammas

HANAFIYYA / HANAFI: üks neljast islami õiguskoolkonnast

HANBALIYYA / HANBALI: üks neljast islami õiguskoolkonnast

HANIF: monoteist

HANIFA: puhas islami monoteism (ainult Allahi ülistamine)

HASAN: hea; autentse hadiithi paremuselt teisel astmel

HIDŽAAB: sõna ''hidžaab'' (pea ja kogu keha kate) tähendab, et naine varjab oma keha meeste pilkude eest, kes ei ole talle mahramid; vt terminit - mahram ja suurat an-Nur:31 tähendust; mosleminaiste pearätt

HIŽRA: väljaränd polüteismimaalt islamimaale; tähendab ka Prohveti (salla Allahu alaihi wa sallam) ja tema õiglaste kaaslaste emigreerumist Mekkast Mediinasse (ettekirjutatud emigreerumine)

IBAADA: ülistus; see on kollektiivne kirjeldus kõigele, mida Allah armastab ja aktsepteerib, olgu see siis tegu või sõna, nähtav või nähtamatu; see tähendab samuti ka kõige eitamist, mis räägib vastu eelnevale

IIMAAN: usk, uskumine, uskumus; kinnitada kõige uskumist, mida Allah on avaldanud läbi oma Raamatu (Koraani) või tema Prohveti (salla Allahu alaihi wa sallam) kaudu (Sunna); veel täpsemalt, see tähendab uskumist Allahi, Tema inglitesse, Tema avaldatud Raamatutesse, Tema sõnumitoojatesee, Viimsesse Päeva ja saatusesse (nii selle heasse kui halba); iimaan on ütlemine keelega, uskumine südamega ja vastavalt käitumine oma ihuliikmetega; kasvab heade tegude sooritamisega ja kahaneb pattude tegemisega

IMAAM: üldiselt viitab isikule, kes juhib koguduspalvet; ka kogukonna juht; samuti viitab ka riigijuhile

INŠA ALLAH: seda tuleks öelda, kui isik räägib tulevikusündmustest, mis tähendab umbes: ''Kui Allah tahab / soovib''

IQAAMA: teine palvelekutse; iqaama sõnastus on peaaegu samasugune nagu adhaanis; palve palvetatakse koheselt peale iqaamat

IQAAMATAS-SALAAT: palve, nagu Prohvet Muhammad (salla Allahu alaihi wa sallam) seda sooritas

ISLAM – alistumine, allaheitmine, rahu; sõna ''islam'' on tuletatud tüvest slm, millest pärinevad ka sõnad rahu (silm, salam), tervitamine ehk rahu soovimine (salam) ja tervis ehk täius (salama) ning tähendab täielikku allumist Allahi tahtele

ISNAAD: hadiithi jutustuse edastamisahel

IŠA: hilisõhtu ja ka hilisõhtupalve

KAABA: ruudukujuline kivist ehitis Al-Mažid-al-Haramis (Püha Mošee Mekkas), mille suunas kõik moslemid palvetavad; selle ehitasid Allahi käsul prohvet Aabraham, koos oma poja Ismaeliga

KAAFIR (mitm. kaafiriin): (islami)usu hülgaja; mitteuskuja, uskmatu

KHALIFA: järglane, esindaja; Prohveti (salla Allahu alaihi wa sallam) kaliif, islami riigipea; samuti kutsutud veel Emiir al-mu-min ehk uskujate juht

KHALIFAAT: kaliifi riik

KHAUF: hirm, kartus

KHIMAAR: (rätik), mis katab pea, kaelapiirkonna ja rinna; khimaariks kutsutakse ka pikka ja laia keebimoodi katet, mis ulatub peamiselt säärteni, jättes välja näo

KHUTBA: jutlus, loeng; jutlus, mida peetakse tavaliselt enne reedest koguduspalvust

KORAAN: Raamat, mille Allah avaldas Muhammadile (salla Allahu alaihi wa sallam) Ingel Gaabrieli kaudu; viimane ilmutatud Raamat kogu inimkonnale ja džinnidele; Koraan on Allahi kõne (sõna) ja see ei ole loodud

LAYLAT UL-QADR: ''saatuse öö'', mis on ühel kümnel viimasel Ramadanikuu ööl, usutavalt 27. Ramadanikuu ööl; öö, millal Allah saatis esimest korda prohvet Muhammadile (salla Allahu alaihi wa sallam) ilmutuse

ISLAMI MÕISTED M - S

2008-12-14T12:36:00.005Z

MADH-HAB: viis; õiguskoolkond

MAGHRIB: päikeseloojang ja ka päikeseloojangupalve

MAHR: pruudikink; kaasavara, mis on antud peigmehelt pruudile pulma ajal tema isiklikuks kasutamiseks

MAHRAM: mees, kellega naine on sugulussuhtes ja ei saa iialgi abielluda (nt vend, isa, onu, poeg); mahramiks on naisele ka ta enda abikaasa; mahram peaks välja minnes (ja reisides) olema naisele saatjaks

MALIKIYYA / MALIKI: üks neljast islami õiguskoolkonnast

MASŽID: koht, kus moslemid kogunevad palvetama Allahile ja Talle teisi ülistustegusid sooritama; islami pühakoda; eesti keeles - mošee; mošeed on Allahi Majad

MAUDU: väljamõeldud hadiith, mida Prohvet (sall Allahu alaihi wa sallam) ei ole öelnud

MINBAR: kantsel, kus kõnemees esitab oma khutba - jutluse

MANHAŽ: metoodika; tee; viis

MOSLEM / MUSLIM: islamiusuline, kes allutab end Allahile; see, kes on saavutanud islamiusu esimese astme - islam

MUEDDIN: palvelekutsuja (minareti rõdult)

MUFASSIR: õpetlane, kes sobib sooritama Koraani tafsiiri (interpretatsioon)

MUFTI: see, kes annab fataawaa

MUHADDITH: hadiithiteaduse õpetlane

MUNAAFIK: silmakirjateener; see, kes väliselt näitab islamit aga sisemuses peidab oma uskmatust; see on kõige hullemat tüüpi silmakirjalikkus, ja selle omanik, on kõige hullemat tüüpi mitte-uskuja; sellele on veel väiksemaidki tüüpe

MU-MIN: see, kes on saavutanud islamiusu teise astme - iimaan

MUŠRIK: polüteist

MUŽAAHID: moslemist võitleja džihaadis

NIKAAH: abielu, vastavalt islami seadusandlusele; loe abielu etiketist inglise keeles näiteks SIIT

NIQAAB: näokate, mis jätab välja silmad

NIYYA: kavatsus

QADR: saatus; islamis, on kohustus uskuda nii selle heasse kui halba

QIBLA: palvesuund (igast maailma otsast Kaaba poole), mis asub Mekkas, Saudi Araabias

RADIYA ALLAHU ANHU / ANHA / ANHUM / ANHUMA: olgu Allah temaga (meessoost) rahul / temaga (naissoost) / nendega / nende mõlemaga

RAHIMAHU ALLAH / RAHIMAHUM ALLAH: st rikastagu Allah Oma halastuse temale / neile

RAMADAN (KUU): 9. kuu islami kuukalendris; paastukuu

RAKA: üks palveühik, mis koosneb seismisest, Koraani retsiteerimisest, poolkummardusest, täiskummardusest ja istumisest

RASUUL ALLAH: sõnumitooja

RIBA: intress; loe sellest veel inglise keeles näiteks SIIT

RIYYA: ülistamistegu, mis on võetud kellegi poolt teistele näitamiseks ja kiidetuks saaduks, aga mitte puhtalt Allahile; riyya on väiksem patt; eputamine, uhkustamine

RUQYA: retsiteerimine, mida kasutatakse haiguse / tõve puhul, ja mida saab ainult teha araabia keeles ja sõnades, mille tähendus on aru saadud Koraani värsside kasutamisest või Prohveti (salla Allahu alaihi wa sallam) suplikatsioonide kombineerimise-ja uskumisega, et ainult Allah on võimeline ravima

SABR: kannatlikkus

SADAQA: midagi, mis on antud heategevuseks; almus

SAHAABA: Prohveti (salla Allahu alaihi wa sallam) õiglased kaaslased

SAHIIH: 1) autentne (hadiith, mida saab kasutada legaalse tõendina), 2) raamatu nimi, nt Sahiih al-Bukhaari, Sahiih Muslim

SALAAT: palve, nagu Prohvet Muhammad (salla Allahu alaihi wa sallam) seda sooritas

SALLA ALLAHU ALAIHI WA SALLAM : suplikatsioon, mida lausutakse peale Prohvet Muhammadi nime mainimisel; st: ''Allahi õnnistused ja rahu olgu temale''

SALAF: eelkäija; see viitab kolmele esimesele vooruslikule islami põlvkonnale: sahaaba [Prohveti (salla Allahu alaihi wa sallam) õiglased kaaslased], taabi'iin (kaaslaste järeltulijad) ja atba at-taabi'iin (järeltulijate järgijad)]

SALAFI: salafite ja nende metoodika (manhaž) järgija, vaatamata mis ajal ta elab, pärast kolme voorusliku salafite põlvkondi

SALAM: rahu; islami tervitus, ''Assalamu alaikum wa rahmatu Allahi wa barakatuh'' (rahu, Allahi halastus ja õnnistused olgu sinule / teile) ja sellele peaks vastama - ''Wa alaikum assalam wa rahmatu Allahi wa barakatuh'' ( rahu, Allahi halastus ja õnnistused olgu sinulegi / teilegi)

SARF: üht sorti maagia, mis ajab isiku teisest isikust eemale; maagia on islami nullijate hulgast; loe maagiast inglise keeles näiteks SIIT

SHEIKH (hääldada Šeik): sõna otseses mõttes tähendab vanainimest; viitab ka õpetlase õpetajale või hadiithi jutustajale

SHEIKH AL-ISLAM: tiitel, mis on antud väga targale ja eeskujulikule õpetlasele, kelle islami teaduste teadmine on kõikehõlmav ja laialdane, nt Muhammad ibn Abdil-Wahhab ja Ibn Taymiyya

SIWAAK: hambapuhastusaine arak puust

SUBHAAN ALLAH: väljendus, tihtipeale tõlgitud - ''Au, hiilgus, kuulsus olgu Allahile'', aga mis nimelt just tähendab - ''Olgu Allah kaugelt eemaldatud kõigest ebatäiuslikkusest''

SULTAN - ilmalik valitseja islamimaadel

SUNAN: ahadiith (hadiithide) kompilatsioon

SUNNA: näide, tava; Prohvet Muhammadi (salla Allahu alaihi wa sallam) eluviis; koosneb tema sõnadest, tegudest ja vaiksetest heakskiitudest

SUŽUD: täiskummardus - lauba (ja ninaotsa), käelabade, põlvede ja varvaste pinnale asetamine

SUTRA: sirm, kate; palvekontektsis, viitab see objektile täiskummarduse koha ees, ja mille ulatuses (palvetaja ja asetatud objekti vahel) ei tohiks keegi mööduda

SUUFI / SUFISM: suufismi järgija; hälbeline grupp, mis omistab end islamisse; neist kõige vähem ekstreemsemad sooritavad uuendusi erinevatel tegudel, ja kõige ekstreemseimad neist, sooritavad širki - nt hauaülistust jt

SUURA: Koraani peatükk

SYAAM: paastumine (Ramadanikuul); neljas islami viiest tugisambast

ISLAMI MÕISTED Š - W

2008-12-14T12:24:00.007Z

ŠAFI'IYAA / ŠAFI'I: üks neljast islami õiguskoolkonnast

ŠAHAADA: usutunnistus

ŠAHAADATAIN: usutunnistused - 1) ašhädu ällä ilääha illa Allah; 2) ašhädu ännä Muhammädan rasuul Allah

ŠAITAAN: saatan / Iblis / kurat; tema põhinimi on Iblis, on džinn ja inimkonna vaenlane, kes on end pühendanud inimeste valele teele juhtimisele igal suutelisel viisil; sõna ''šaitaan'', on tuletatud verbist shatana, mis tähendab olla kauge ja eemalhoiduv

ŠARIIA: Allahilt ettemääratud islami seadusandlus

ŠIIA / ŠIIIT / ŠIIISM: hälbeline grupp, mis omistab end islamisse; neist kõige tõsiseim (hullem) haru, neab Prohveti (salla Allahu alaihi wa sallam) kaaslasi ja naisi, ning isegi süüdistavad ingel Džibriili (Gaabrieli) reetmises; neist vähimad lähevad varajaste moslemite üksmeele vastu, eidates, et kolm esimest valitsejat - kaliifi (Abu Bakr, Umar ja Uthmaan) olid rohkem vooruslikumad ja enam väärt juhtimist, kui Ali (radiya Allahu anhum)

ŠIRK: Allahile partnerite liitmine; polüteism; iidolikummardamine

ZAKAAT: kohustuslik vaestemaks; kohustuslik maksta kõigil, kelle rikkus on üle teatud limiidi, peale aasta möödumist; zakaat, on islami kolmas tugisammas

ZAMZAM: püha allikas Haramis (Mekkas)

ZINA: illegaalne seksuaalvahekord; hooramine; abielurikkumine; zina võib ka olla keelatu vaatamine, kuulamine, katsumine, tundmine, mis kõik võivad juhtida zina lõppunkti - illegaalsesse seksuaalvahekorda

TAFSIIR: Koraani tähenduste tõlgendus; interpretatsioon

TAGHUUT: valejumalad; kõik, mis kutsub Allahi teest eemale; taghuute on mitmeid ning nende juhte on viis:

1) Iblis (peakurat) - Allahi needus temale

2) kesiganes muu peale Allahi on ülistatud, ja on sellega rahul

3) kesiganes kutsub inimesi iseend ülistama

4) kesiganes väidab, et valdab midagi nähtamatust ja varjatust

5) kesiganes mõistab kohut millegi muu, kui Allahi poolt allasaadetu kaudu

TAKBIIR: Allahi kiitmine; kuulutada: Allahu Akbar (Allah on Suurim)

TAKFIIR: isiku või grupi uskmatuks arvamine või märgistamine

TAQWA: Allahi käskude sooritamine ja Tema keeldudest hoidumine läbi teadmiserakenduse, et kindlustada end Tema karistusest ja pahameelest

TASBIIH: Allahi ülistamine, kiitmine; iga ebatäiuslikkuse hülgamine, mis on Allahile külge omistatud

TAŠAHHUD: tuleneb šahaadast ehk tunnistamisest; palves istumine, milles isik tunnistab, et keegi teine ei vääri tõesuses ülistamist peale Allahi, ja Muhammad (salla Allahu alaihi wa sallam) on Tema viimane Prohvet ning tõesuses järgimiseks

TAUHIID: islami baas; täielik uskumine, et Allah on Ainus, Kes suudab luua, tuua elu ja surma; alalhoida loomingut ning keegi teine peale Tema ei oma täiuslikke nimesid, tunnuseid ega vääri tõesuses ülistamist

TAUBA: patukahetsus

UMMA: kogukond, vendlus; kogu mineviku ja oleviku moslemite rahvus ning koosneb kõikidest, kes endid tõeselt islamisse omistavad

UMMUL MU-MINIIN: ''uskujate ema''; tiitel on antud igale Prohvet Muhammadi (salla Allahu alaihi wa sallam) naisele

WALI: 1) vaga isik; 2) sõber, abistaja, kaitsja, eestkostja

WALIMA: abielu bankett

WITR: paaritu arvuga raka (palveühik), millega moslem lõpetab oma palved öösel või peale iša (hilisõhtu) palvet

WUDU: rituaalne puhastumine; puhastumine palveks tavaliselt

KORAAN

2008-12-14T11:38:00.002Z

Koraan (araabia keeles qur’ān - lugemine, retsiteerimine) ei ole loodud, ega ka omistus loodud asjadele, vaid see on Ainsa Jumala (Allahi) sõna, mis sai alla toodud Temalt Ingel Gaabrieli kaudu, ja avaldatud etappides (23. aasta jooksul) prohvet Muhammadile (salla Allahu alaihi wa sallam), 7. sajandil pKr.

Koraan on jagatud 114-ks suuraks ehk peatükiks. Need on ebavõrdsete pikkustega, millest kõige pikem on suurat al-Baqara, mis sisaldab 286 ayaat (salmirida), ja kõige lühem on suurat al-Kauthar, milles on ainult 10 sõna. Suurad ei ole Koraanis ilmutuse järjekorras, vaid hoopis pikemad suurad on alguspool ja lühemad Koraani lõpus. Erandiks on vaid Koraani avasuura - al-Fatiha ehk ''Algus''.

Koraan on iga moslemi usu ja selle parktiseerimise põhiallikaks, mis käsitleb kõiki inimesi puudutavaid teemasid, nagu elutarkust, õpetusi, ülistusi ja seadusi, kuid põhiteemaks on suhe Allahi ja Tema loodud inimkonna vahel. Koraan jagab juhiseid õiglasele ühiskonnale, inimeste õigele juhtimisele ja õiglasele majanduslikule süsteemile.

''Ja see on Koraan, mille Me (Allah) oleme jaganud osadesse... Me (Allah) oleme selle avaldanud etappides.'' [1]

Koraan moodustab islami praktilisel tasandil kõige laialdasema Allahi seadusandluse allika ehk Šaria. See on kõikehõlmav, kuna see hõlmab moraalseid pritsiipe ja uskumisi, millele iga moslem peab alluma. Islami seadusandlus ei ole aga kavandatud ja tehtud sobilikuks ainult moslemitele, vaid seda hoopis kogu inimkonnale, olenemata sellest mis ajastul nad elaval, ja islami seadus juhib kõikide inimeste tegusid, piiritledes iga indiviidi ühiskondlikud ja isiklikud kohustused Allahi ja Tema loomingu poole.

''Koraan (selle esimene ilmutus) sai avaldatud Ramadanikuul (paastukuul) kui juhtimine inimkonnale ja selged tõendid ning kriteerium õige ja vale vahel.'' [2]

Allah avaldas osa Koraani Mekkas ja ülejaanu Mediinas. Mekka peatükid käsitlevad põhiliselt usku, nagu tauhiidi ehk islami monoteismi, märke Allahi olemasolust ja ülestõusmise päevast ning Mediinas avaldatud peatükid käsitlevad aga põhiliselt seadusi, ühiskonda ja valitsemist.

* Mekkas avaldatud suurad SIIT
* Mediinas avaldatud suurad SIIT

Prohvet Muhammad (salla Allahu alaihi wa sallam) jättis koheselt meelde avaldatud ayaat (tõestused, värsid, õppetunnid, märgid, ilmutused jne) ja kandis need ette oma kaaslastele, kes juhtusid temaga olema tollel hetkel ning käskis neil need koheselt kirja panna. Avaldatud osade koopiaid ta (salla Allahu alaihi wa sallam) tavatses hoida oma kodus.

''Allahi Sõnumitooja (salla Allahu alaihi wa sallam) loeb ette Koraani puhastatuid lehekülgi [(puhastatud al-batilist (valest)], milles on korrektsed ja otsesed (siirad) seadused Allahilt.'' [3]

Koraan sai lõpule viidud selle lõplikus koodeksis, ajal, mil varased moslemid, kes jätsid Koraani ayaat oma mälusse, olid ikka veel elus. Allah on lubanud seda säilitada ja see saab olema säilitatud kuni Viimse päevani.

Koraan on Allahi viimane ilmutus - Viimane Testament, kinnitajaks sellele eelnenud Mooses Seadusele ja Jeesuse Evangeeliumile.

''See on Tema, Kes saatis alla Raamatu (Koraani) tões, sinule Muhammad (salla Allahu alaihi wa sallam) astmelt astmele, kinnitamaks, mis tuli enne seda ja Ta saatis alla Tauraati (Toora - Moosese Seadus) ja Inžiili (Jeesuse Evangeelium) enne seda kui juhtimise (abi) inimkonnale. Ja Ta saatis alla otsustuse kriteeriumi õige ja vale vahel (Koraani). Siis neile, kes umbusaldavad (ei usu) Allahi ayaate (tõestused, värsid, õppetunnid, märgid, ilmutused jne), on määratud tõsine karistus …'' [4]

''Tõesti, see Koraan juhib selleni, mis on kõige õiglasem ja õigem ja annab rõõmsaid sõnumeid uskujatele [need, kes usuvad Allahi ainsusesse ja Tema Sõnumitoojasse Muhammadi (salla Allahu alaihi wa sallam)], kes teevad õiglaseid (tõsiusklike) tegusid, et saaksid suurepärase autasu (paradiisi).'' [5]

Tänapäeval moslemid retsiteerivad Koraani tekste samalaadselt nagu seda tehti Prohvet Muhammadi (salla Allahu alaihi wa sallam) ja tema kaaslaste (radiya Allahu anhum) eluajal. Koraani ei ole lisatud ega sellest kustutatud ainsat sõnagi, ja seda ei suudetagi. Vastupidiselt, teised pühad Raamatud (Toora ja Gospel) aga on rikutud nende originaalsetest tekstidest lisade, kustutamiste või muutmiste vormil.

Ja kuigi mitteuskujad on aegade jooksul andnud oma ''parima'' Koraani muutmiseks, on nad oma katsetes ikka ja jälle armetult läbi kukkunud, sest Allah ütleb Koraanis:

''Tõeselt, Me (Allah), need oleme Meie (Allah), Kes on alla saatnud Dhikri (Koraani) ja kindla peale Me (Allah) kaitseme seda rikutuse eest.'' [6]

''Ja see Koraan ei ole selline, mis saaks iialgi kellegi teise poolt olla toodetud kui Allahi (taevaste ja maa Issanda), aga see on kinnitus ilmutusele, mis oli enne seda (Toora ja Evangeelium) ja täielik Raamatu selgitus aalamini (inimkond, džinn ja kõik muu, mis eksisteerub) Issandalt, milles ei ole kahtlust. Või nad lausuvad: ''Tema [Muhammad (salla Allahu alaihi wa sallam)] on selle võltsinud?'' Ütle: ''Kui olete tõesed, siis tooge suura (peatükk) sellele taoline ja kutsuge Allahi kõrvale kedaiganes suudate!'' [7]

''Ja kui teie (Araabia paganad, juudid ja kristlased) olete kahtlusel seoses sellega, mille Me (Allah) oleme alla saatnud Meie (Allah) sulasele [Muhammadile (salla Allahu alaihi wa sallam)], siis tooge (tehke) suura (peatükk) sellele taoline ja kutsuge oma tunnistajad (toetajad ja abistajad) Allahi kõrvale, kui olete õiglased. Aga kui te seda ei tee, ja te ei suuda seda iialgi teha, siis kartke tuld (põrgut), mille kütteks on inimesed ja kivid, mis on mitteuskujatele valmis seatud.'' [8]

[1] tähendus suurast al-Isra 17:106

[2] tähendus suurast al-Baqara 2:185

[3] tähendus suurast Al-Bayyinah 98:2-3

[4] tähendus suurast ali-Imraan 3:3-4

[5] tähendus suurast al-Isra 17:9

[6] tähendus suurast al-Hižr 15:9

[7] tähendus suurast Yunus 10:37-38

[8] tähendus suurast al-Baqara 2:23-25

Allikas: ''Who is Allah and His Prophet (sall Allahu alaihi wa sallam)'', compiled by Research Division Darussalam, edited by Abdul Rahman Abdullah, formely: Raymond J. Manderola, Fordham University, USA.

KUIDAS ALGAS ESIMENE KORAANI ILMUTUS

2008-12-14T11:20:00.007Z

Aisha (radiya Allahu anha) - 'kõikide usklikke ema' edastas: ''Jumaliku inspiratsiooniallika edastamine Allahi apostlile toimus heade unenägude vormis, mis läksid täide nagu ere päevavalgus ja seejärel langes temale üksilduse armastus. Ta tavatses üksinda minna Hira koopasse, kus ta kummardas (vaid ainujumalat - Allahi) järjepidevalt mitu päeva, enne kui tal tekkis soov näha oma peret. Ta võttis endaga kaasa kogu reisiks vajaoleva moona ja seejärel läks tagasi oma naise Khadija [Prohveti (salla Allahu alaihi wa sallam) esimene naine] poole, et võtta uuesti kaasa veidi moona, kuni äkitselt tõde laskus tema peale, kui ta oli Hira koopas. Tema juurde tuli ingel ja palus tal lugeda. Prohvet vastas: ''Ma ei oska lugeda.''

Prohvet (salla Allahu alaihi wa sallam) lisas: "Ingel haaras minust (tugevasti) kinni ja surus mind nii tugevasti kokku, et ma ei suutnud seda enam taluda. Siis ta laskis mu lahti ja palus mind uuesti lugeda ja ma vastasin: ''Ma ei oska lugeda.''Mille peale ta haaras minust uuesti kinni ja surus mind teist korda kokku, kuni ma ei suutnud seda enam taluda. Seejärel vabastas ta minu ja palus mind uuesti lugeda ja jälle ma vastasin: ''Ma ei oska lugeda (või mida ma peaksin lugema)?''Mille peale ta haaras minust kolmandat korda kinni ja surus mind kokku, siis vabastas minu ja ütles: ''Õpi/loe/retsiteeri oma Issanda nimel, kes on loonud (kõik selle, mis eksisteerib); on loonud inimese rippuvast ollusest (embrüost). Õpi/loe/retsiteeri, ja sinu Issand on Armuline.'' (vt. suurat 96:1-3) Siis pöördus Allahi apostel inspiratsiooniga tagasi ja samal ajal tema süda lõi tugevasti. Siis läks ta Khadija bint Khuwalid juurde ja ütles: ''Kata mind kinni! Kata mind kinni!''Nad katsid ta kinni, kuni tema hirm möödus, ja pärast seda rääkis ta Khadijale kõik, mis oli juhtunud ja ütles: ''Ma kardan, et minuga võib midagi juhtuda.''Khadija vastas: ''Iial! Allahi nimel, Allah ei häbistaks sind kunagi. Sa hoiad oma sugulastega häid suhteid, aitad vaeseid ja puupaljaid, võtad oma külalisi lahkelt vastu ja aitad neid rahulikke-vaevatuid, kes on seda väärt.''

Khadija läks seejärel koos temaga oma nõbu Waraqa bin Naufal bin Asad bin Abdul Uzza poole, kellest oli islamieelsel ajal saanud kristlane ja kes tavatses kirjutada heebrea tähtedega. Ta kirjutas heebrakeelsest evangeeliumist niipalju, kui Allah seda soovis. Ta oli vana mees ja oli kaotanud oma nägemise. Khadija ütles Waraqale "Kuula oma vennapoja lugu, mu nõbu.''Waraqa küsis: ''Kallis vennapoeg, mida sa oled näinud?''Allahi apostel kirjeldas kõike, mida ta oli näinud. ''Tema on see sama, kes hoiab saladusi (ingel Gaabriel), kelle Allah saatis Moosesele. Ma soovin, et oleksin noor ja elaksin ajani, mil sinu inimesed ajavad sind välja.'' Allahi apostel küsis: ''Kas nad ajavad mu välja?''Waqara vastas jaatavalt ja ütles: ''Igaüht (inimene), kes tuli millegi sarnasega, nagu sina oled toonud, koheldi halvasti ja kui ma peaksin selle päevani elama, mil sind välja aetakse, siis toetaksin ma sind suuresti.''Kuid mõne päeva pärast Waraqa suri ja ka Jumalikku inspiratsiooni ei tulnud mõni aeg.

Jabir bin Abdullah Al-Ansari (radiya Allahu anhu) edastas, kui rääkis ilmutamises tekkinud pausist, edastades Prohveti (salla Allahu alaihi wa sallam) kõne: ''Kui ma kord jalutasin, kuulisin äkitselt taevast tulevat häält. Ma vaatasin üles ja nägin seda sama inglit istumas toolil taeva ja maa vahel, kes oli mind külastanud Hira koopas. Ma hakkasin teda kartma ja läksin tagasi koju ja ütlesin: ''Mässi mind (tekkidesse).''Ja siis ilmutas Allah järgmised Koraani värsid: ''Oo sina (Muhammad)! Kes sa oled mähkunud riietesse!'' Tõuse ja hoiata (inimesi Allahi karistuse eest), ... kuni 'Ja hülga iidolid' (vt suurat 74:1-5). Pärast seda, hakkas ilmutus tulema tugevalt, tihti ja regulaarselt.''

Allikas: Al-Bukhaari, köide 1, raamat 1, nr.3

P.S. Jazaak Allahu khairan Nelele selle eest!

THE HAJJ - A POEM

2008-11-15T20:16:00.000Z

The Hajj - A Poem
by Imam Ibn Qayyim al-Jawziyyah
Translated by Usama Hasan

The Hajj[1] - The Journey
By Him whose House the loving pilgrims visit,
Responding with ihram at the appointed limit,
Uncovering their heads in total humility
Before One to Whom faces bow in servility.
They exclaim in the valleys, "We have responded to You -
All Praise is Yours, and Kingdom too!"
He invited and they answered, with love and pleasure;
When they called upon Him, nearer came the Divine treasure.
You see them on their mounts, hair dusty and dishevelled,
Yet never more content, never happier have they felt;
Leaving homelands and families due to holy yearning,
Unmoved are they by temptations of returning.
Through plains and valleys, from near and far,
Walking and riding, in submission to Allah.
At the Ka'bah
When they see His House - that magnificent sight
For which the hearts of all creatures are set alight -
It seems they've never felt tired before,
For their discomfort and hardship is no more.
Now the eye of the Lover drowns in its streams,
It sees through its tears the goal of its dreams;
Now for Allah, how many tears are issued,
Each one being followed by a multitude?
When the eye perceives the House, its darkness clears,
And from the sorrowful heart, pain disappears;
Vision cannot encompass this beautiful sight:
Each glance returns with greater delight!
No wonder at this, for when the Merciful preferred
The House for Himself, it became most honoured.
He clothed it in Majesty, a magnificent garment;
Embroidered it with Beauty, a wonderful ornament!
The hearts all love the House therefore,
Awed and humbled, in respect and honour.
'Arafat
Now to 'Arafat, hoping for Mercy and Forgiveness
From the One overflowing with Generosity and Kindness;
Now for Allah is that Magnificent Standing
Like, though lesser than, the Day of Reckoning.
The Irresistible draws near, His Majesty manifest,
Boasting to His angels, for He is the Mightiest,
"My slaves have come to Me so lovingly,
I'll be Generous and Merciful, willingly.
I have forgiven their sins, – to this you are witness –
Fulfilled their hopes, and showered them with goodness."
So joyous news! O people of that standing,
When sins are forgiven and Mercy is spreading;
How many slaves are set completely free?
Whilst others seek a cure, and heal will He.
Now Satan is never known to lose such face:
He's blameworthy, rejected, in utter disgrace.
For he sees a matter that enrage him must:
He flees, slaps his face and covers it in dust!
Such Forgiveness he never did see
As granted by the Lord, and such Mercy!
He built his edifice from every temptation available
Till he thought it was complete, unassailable;
Then Allah struck his building at its very foundation,
So it fell upon him, tumbling in devastation;
What worth has his structure, this evil ploy,
That he does build, and the Lord does destroy?
Muzdalifah & Mina
Now to Muzdalifah, to spend the night
In the Sacred Area, then Prayer at first light;
Now on to the Great Pillar, which they need
To stone at the time of the Prayer of 'Id;
Now to their tents for the sacrifice prepared,
Reviving the tradition of a Father revered.
If sacrificing themselves were Allah's demand,
They would respond, submitting to the command;
Just as they'd expose their necks in Jihad
To Allah's enemies, till these stream with blood;
They discipline themselves, presenting the head for a shave:
Bringing humility and happiness to the obedient slave.
The Tawaf of Ifadah/Ziyarah
So when they've removed those natural growths,
Completed their rites, and fulfilled their oaths,
He invites them again to visit His House:
What honour and welcome this visit allows!
By Allah, they visit it in so much splendour,
Receiving their rewards and plenty of honour;
There Allah bestows Grace, Favour and Kindness,
Showing Generosity, Mercy and Forgiveness.
Mina
Then they return to Mina, each to his tent,
Every minute wish is granted, and they are content;
They stay there a day, then another, then a third,
They're allowed to depart early, but to stay is preferred;
They stone the pillars daily after the sun's decline,
With a slogan of Takbir in the presence of the Divine!
If only you could see their standing there:
Palms outstretched, hoping for Mercy's share!
"O Lord! O Lord! Knowing as You do
That we hope for no-one, only You!
Then grant our wish, O You All-Knowing,
We pray for Your Mercy overflowing."
The Farewell Tawaf
When they've achieved at Mina all their gains,
Once more they fill the valleys and plains:
To the Ka'bah, the Sacred House, by the end of the day,
To circle it seven times, and then to Pray.
When departure nears and they are certain
That the bond of proximity is about to loosen,
There's only a last stand for a final farewell:
Now for Allah are the eyes that swell,
And for Allah are the heavy hearts that turn
Into cauldrons of desire where fire does burn;
And the passionate sighs whose heat so vigorous
Nearly melts the Lover, ecstatic, rapturous!
Now you see those bewildered, perplexed in the throng,
Whilst others chant their sorrowful song:
"I depart, but there remains for You my yearning,
My fire of grief is raging and burning;
I bid farewell, but longing pulls my reins -
My heart is encamped in Your eternal plains!"
No blame today for saying what you feel:
No blame for expressing what you used to conceal!

Footnotes
(1) Taken from: Awdah al-Masalik ila Ahkam al-Manasik by 'Abd al-'Aziz al-Muhammad al-Salman, Riyadh, 12th edition, 1403 H, pp. 265-272.
Rendered into English, with apologies for not doing justice to the Arabic original, by Usama Hasan. Many thanks to 'Abd al-Rahman al-Helbawy and Shaykh Suhaib Hasan for their help with some difficult words.
Muharram 1423 / March 2002.

IHSAAN EHK ÜLISTAMISE TÄIUSLIKKUS

2008-11-14T09:57:00.004Z

Ihsaan on islami kolmandaks, kõige kõrgemaks astmeks. See on jagatud veel omakorda kaheks sambaks.

Kõrgemal kohal asetsev sammas -

* ülistada Allahi, nagu sa näeksid Teda, ning kuigi sa Teda ei näe, siis Tema kindlalt näeb sind

Sellest madalamal olev sammas -

* ''olla jälgitud'', milles Allahi sulane peaks oma käitumisel pidama meeles, et Allah on temale lähedal, ja jälgib teda alati

Allah ütleb:

''Kõik sinu toimepandud asjad ja Allahi Raamatu lugemine [oo Muhammad (salla Allahu alaihi wa sallam)]; kõik inimeste poolt tehtud teod, olgu need head või halvad, on Meie (Allah) poolt tunnistatud (jälgitud) …'' [1]

''… Sinu Issand on See, Kes kuuleb midaiganes sa [Muhammad (salla Allahu alaihi wa sallam)] retsiteerid ja mainid oma palves, ja Kes teab midaiganes sina, ja sind järgivad teevad oma palves, seega retsiteeri selles Koraani ja soorita oma palve korrektselt, kuna sinu Issand näeb ja kuuleb teid.'' [2]

[1] tähendus suurast Yuunus 10:61

[2] tähendus suurast ash-Shuura 26:218-220

Allikas: ''Explanation of the three fundamental principles of Islaam'', Shaikh Muhammad ibn Saalih al-Uthaymeen, lk. 29, ja ''The Sunnah's out Spread Flags of the Belief of the Safe Supported Group'' - Shaikh Hafiz bin Ahmed Al Hakami, lk. 209 - 210

ISLAMIST LÜHIDALT -

2008-11-11T18:02:00.007Z

''Religioon Allahiga, on islam'' [1]

Sõna ''islam'' pärineb araabia keelest, tähendab täielikku alistumist Ainsa Jumala (Allahi) tahtele, ja pärineb samast samatüvest nagu sõna ''salam'', mis tähendab rahu. Islam ei ole uus religioon, vaid sama Tõde, mida Allah avaldas Oma kõikidele prohvetitele, kaasaarvatud Noale, Aabrahamile, Moosesele ja Jeesususele (aleihum salam). Islam ei ole mitte ainult religioon, see on ka moslemile tema täiuslikuks eluviisiks.

Islam tähendab ülistada ainult Allahi (tauhiid), olla Temale sõnakuulelik, mitte luua Temale partenereid (širk), ja lüüa lahku end ka polüteismi inimestest ning see on kolmes astmes [2]:

* islam - allumine ja sõnakuulelikkus Allahile
* iimaan - tõene usk, mis on uskumine südamega, ütlemine keelega ja vastavalt käitumine oma ihuliikmetega
* ihsaan - ülistamise täiuslikkus

Islami religioon on usk, mille Allah saatis ingel Gaabrieli (alaihis salam) kaudu oma viimasele prohvetile ja sõnumitoojale Muhammadile (salla Allahu alaihi wa sallam). Allah tühistas islamiga kõik teised religioonid, tegi selle ideaalseks Oma sulastele ja valis selle nende religiooniks. Islam on ainus tõene religioon, mida Allah on kogu inimkonnale pannud kohuseks ja mille ainsa, Ta võtab vastu Otsustuspäeval.

Allah ütleb meile:

''Muhammad ei ole teie kellegi isa, kuid pigem ta on Allahi Sõnumitooja ja prohvetitest viimane ...'' [3]

''Ütle: ''Oo inimesed, olen Allahi Sõnumitoojaks teile kõigile. Temale, kellele kuulub taevaste ja maa dominioon; ainult Tema väärib tõesuses ülistamist. Ta toob elu ja põhjustab surma.'' Uskuge Allahi ja Tema Sõnumitoojasse, kirjaoskamatusse Prohvetisse, kes usub Allahi ja Tema sõnadesse – järgige teda, et saaksite juhatust.'' [4]

''Kes otsib muud religiooni peale islami, seda ei võta Ta iial vastu, ja teispoolsuses saab ta olema üks kaotajatest.'' [5]

''Täna on teie religioon lõpule viidud, ja olen valinud teie religiooniks islami.'' [6]

Puhas ja korrektne islami vorm on määratletud Koraani ja autentse Sunna [Prohvet Muhammadi (salla Allahu alaihi wa sallam) teod ja eluviis] kaudu, ja on vastavalt kolme esimese õiglaste (tõsiusklike) põlvkondade moslemite [Prohveti (salla Allahu alaihi wa sallam) õiglaste kaaslaste; kaaslaste järglaste, ja järglaste järgijate] praktilistele mõistmistele. [7]

Aastal 622 algas islami ajaarvamise algus, kui Prohvet Muhammadile (salla Allahu alaihi wa sallam) ja tema kaaslastele, sai kohuseks emigreeruda Mekast Mediinasse. Islamikalender põhineb kuu liikumisel ja on ligikaudu 11 päeva lühem kui 365-päevaline päikesekalender.

[1] tähendus suurast ali-Imran 3:19

[2] ''Explanation of the three fundamental principles of Islaam'', Shaikh Muhammad ibn Saalih al-Uthaymeen, lk. 27

[3] tähendus suurast al-Ahzaab 33:40

[4] tähendus suurast Araaf 7:158

[5] tähendus suurast ali-Imraan 3:85

[6] tähendus suurast al-Maida 5:3

[7] ''Beneficial answers to questions on innovated methodologies'', Shaikh Saalih al-Fawzan, lk. 199

Kas naine tohib minna palverännakule ilma mahramita? Ei, ta ei tohi.

2008-11-09T10:59:00.004Z

The ruling on the women travelling alone for Hajj without Mahram
Question:

A woman says: My mother is in Morocco and I work in Saudi Arabia. I want to send for her so that she can come and perform the obligation of Hajj. However, she does not have a Mahram, because my father died and my brothers are not able to go to perform the obligation of Hajj.
Answer:

It is not permissible for her to come alone for Hajj due to the statement of the Prophet Sallallahu alaihi wasallam : A women does not travel except with her Mahram. The Prophet Sallallahu alaihi wasallam said while he was addressing the people. Then a man stood up and said: O Messenger of Allah, verily my wife set out to Hajj and I have been enlisted for such and such expedition. The Prophet Sallallahu alaihi wasallam said: Then go and perform Hajj with your wife. [1] If the woman does not have a Mahram, it is not obligatory upon her to perform Hajj. This means that either the obligation is removed from her due to the lack of ability to reach Makkah- and lack of ability is a legislated inability- or it is not obligatory upon her to perform it, meaning that if she dies whoever she leaves behind performs it for her. Anyway, I say to the questioner that the woman has not committed a sin if she dies without performing Hajj due to not having a Mahram. That does not harm her because she is excused and unable according to the religion. Indeed Allah, the Most High, said: And Hajj (pilgrimage to Makkah) to the House ( Kaýaba) is a duty that mankind owes to Allah, those who can find a way there.[2] 1. Al-Bukhari no. 1862 & Muslim no. 1341 2.Aal ýImran 97

Shaykh Muhammad bin Saalih al-`Uthaymeen
Fatawa Islamiyah Darussalam Vol:4 p. 46

RAAMATU ''KITAB AT-TAUHID'' AUDIO

2008-11-06T12:53:00.004Z

Raamatu ''Kitab at-Tauhid'' [autor: Sheikh-ul-Islam Muhammad bin Abdul-Wahhab (rahimah Allah)] audio SIIT.
Mäša Allah.

P.S. Osta see raamat näiteks SIIT

KOHUSTUS KATTA KA OMA NÄGU JA KÄED

2008-11-04T21:04:00.005Z

Järgnevalt midagi naistele. Kas keegi on veel kahevahel - katta ka oma nägu ja käed või mitte? Sheikh Zayd ibn Muhammad Haadee Al-Madhkalee on andnud meile selgitavalt kindla vastuse Koraanist ja Sunnast lähtudes - jah, naine peab ka katma oma näo ja käed. MUST READ (inglise keeles) > http://abdurrahman.org/women/theobligationofveiling.pdf

MAHRAMI TINGIMUSED

2008-10-24T18:54:00.002+01:00

The pre-conditions of a mahram
Question: Is it possible for my son who is nine years of age to be my mahram, since i travelled with him; Is there anything wrong in that?

Response: Regarding the mahram, the Scholars have mentioned that two conditions must be met:

1) The coming of age (puberty);

2) Mental awareness.

So, whoever has not yet attained puberty then it is not correct for him to be a mahram; and whoever is not yet mentally aware then it is not correct for him to be a mahram since the intent behind the (presence of a) mahram is protection of the wife and maintaining her and preventing any attack upon her. (Clearly) the young child is unable to undertake any of these (roles).

So I say, now the woman - as per the question - has reached her destination, so she is not to return to her husband until he comes and collects her and takes her (back) with him. Alternatively, she can travel with one of her mahrams (father, brother, etc.) - from amongst those who have attained puberty and are mentally aware. As for the young child who is nine years of age, then he cannot be her mahram.

Shaykh Ibn 'Uthaymeen
I'laam al-Mu'aasireen bi-Fataawa Ibn 'Uthaymeen - Page 369

http://www.fatwa-online.com/fataawa/womensissues/mahram/0080314.htm

MAHRAM: mees, kellega naine on sugulussuhtes ja ei saa iialgi abielluda (nt vend, isa, onu, poeg); mahramiks on naisele ka ta enda abikaasa; mahram peaks välja minnes (ja reisides) olema naisele saatjaks

Mis on salafiyya? [(audio-loengud imaam Al-Albaanilt (rahimahAllah)] Inglise keelde tõlgitud.

2008-10-19T13:20:00.004+01:00

Esimene osa
Teine osa
Kolmas osa

Milleks järgida salafeid? [(audio-loengud imaam Al-Albaanilt (rahimahAllah)] Inglise keelde tõlgitud.

2008-10-11T23:58:00.010+01:00

Esimene osa
Teine osa
Kolmas osa
Neljas osa
Viies osa
Kuues osa
Seitsmes osa
Kaheksas osa
Üheksas osa
Kümnes osa

SALAF: eelkäija; see viitab kolmele esimesele vooruslikule islami põlvkonnale: sahaaba [Prohveti (sallAllahu alaihi wa sallam) õiglased kaaslased], taabi'iin (kaaslaste järeltulijad) ja atba at-taabi'iin (järeltulijate järgijad)]

Kysi neilt, kel teadmised!!!

2008-10-11T22:17:00.000+01:00

Question: Some who are seeking knowledge are very hasty in giving rulings in matters of halaal and haraam, and this is a common noticeable defect. What is your advice to such people?

Response: We have spoken on this issue long before, and we said that Allaah the Wise has divided the Muslim community into two types of people: the Ahl adh-Dhikr (the people of knowledge, i.e. the scholars), and those that depend on the Ahl adh-Dhikr. As Allaah says to the ordinary people:

{then ask those who possess the Message (Ahl adh-Dhikr) if you do not know} [Soorah 21, Aayah 7 and Soorah 6, Aayah 43].

The Ahl adh-Dhikr, as we all know, are the Ahl al-Qur.aan and the Ahl al-Hadeeth, those who know the authentic from the unauthentic, the general from the specific, the abrogating from the abrogated, and other such principles of fiqh and hadeeth. Hence, it is not allowed for a Muslim to begin giving fataawa (plural of fatwa) on the basis of some hadeeth, simply because he came across it in some book, although he does not know if it is saheeh (sound) according to the criteria of the scholars of hadeeth.

On the other hand, he knows that he is not sufficiently well-versed in knowledge and competence in the Arabic language to explain the meanings and ideas behind The Book (Qur.aan) and the Sunnah. Therefore, anyone who has not decided to undertake acquiring knowledge and persevere in it for many years, until the people of knowledge testify that he can guide the people and direct them towards good, it is not permissible for him to think that he is an 'aalim (scholar) simply because he has read some ahaadeeth (plural of hadeeth) and memorised some aayaat (plural of aayah).

We often hear of some of them who cannot even read the Qur.aan properly, nor the ahaadeeth of the Prophet (sal-Allaahu `alayhe wa sallam). This is why I advise the seekers of knowledge to study two fundamentals:
a) the principles of fiqh, and
b) the principles of hadeeth.

I have mentioned before that it is not easy for one to deduce the intended aim of the Lawgiver from any text unless he consults as far as possible, all the texts of the Qur.aan and the Sunnah. I will give a clear example: Allaah says:

{Forbidden for you are dead meat, blood,...} [Soorah 5, Aayah 4].

If a beginner who is studying the Qur.aan and has no knowledge of hadeeth is asked regarding dead fish, he will immediately bring this aayah as proof to clearly forbid it since it prohibits dead meat. But were he to look into the ahaadeeth, he would know that the Prophet (sal-Allaahu `alayhe wa sallam) excepted two types of animals, fish and locusts, from this prohibition, so he could rule accordingly. Briefly, the student must learn these two fundamental branches of learning to help to understand the Qur.aan and the Sunnah as correctly as possible.

Shaykh al-Albaanee

Allikas: http://www.darassalaf.com/home/index.php?option=com_content&task=view&id=16&Itemid=27

TV - JAH VOI EI??

2008-10-08T18:03:00.001+01:00

http://understand-islam.net/Articles/TV-YesorNo.pdf

''Ole siin ilmas nagu võõras või teekäija.''

2008-10-08T17:45:00.000+01:00

Be in this life as if you were a stranger or a traveller on a path
by al-Hâfidh Ibn Rajab
Translated by Abû az-Zubayr Harrison
Print Version | Back
Taken from Jâmi' al-U'lûm wal-Hikam [1]

Hadîth #40:

Ibn Umar (Radhiallahu 'Anhum) said: Allâh's Messenger (Sallallahu 'Alaihi Wa Sallam) took me by my shoulder and said:

"Be in this life as if you were a stranger or a traveller on a path."

Ibn Umar used to say,

"If you reach the evening then do not expect to reach the morning, and if you reach the morning then do not expect to reach the evening. Take from your health before your sickness, and from your life before your death." - [Reported by al-Bukhârî]

This hadîth is the foundation for limiting one's hope in this life. So a believer must not take this life as a homeland or permanent residence, his heart being tranquil and resting assured within it. Rather, he must be in it as if he were on a journey, preparing himself to depart. The advice of the Prophets and their followers confirmed this.

Allâh said, narrating upon a believer at the time of Fir'awn that he said:

"O my people! Truly, this life of the world is nothing but a (quick passing) enjoyment, and verily, the hereafter that is the home that will remain forever." [Ghafir : 39]

Alî ibn Abi Tâlib used to say,

"Certainly this life has begun travelling away, and the hereafter has begun travelling forward, and each has its children. So be from the children of the hereafter, and don't be from the children of this life. For indeed today there is action with no account, and tomorrow there will be account with no action."

Umar ibn Abdul Azîz said in his khutbah,

"This life is not your permanent abode. Allâh has prescribed for it to come to an end and He has prescribed for its people to depart from it. How often has a thriving population been ruined for something insignificant, and how often has a joyful resident been made to depart for something insignificant. So prepare well, may Allâh have mercy on you, for the journey with the best of what you have of preparations, and take provisions, for the best of provisions is Taqwâ."

So if this life is not a permanent residence nor homeland for the believer, then the situation of the believer in it must be either one of two conditions: Either as if he were a stranger residing in a strange land with his main concern being to take provisions for his return to his real homeland; or as if he were a traveller, in no way residing in it, rather his every night and day is spent going to his land of residence.

For this, the Prophet (Sallallahu 'Alaihi Wa Sallam) advised Ibn Umar to be in this life in one of these two conditions:

The first condition: That the believer abandons himself as if he were a stranger in this life, appearing to be a resident, yet really in a strange land. So his heart is not attached to this strange land. Rather, his heart is attached to his homeland that he is returning to. He is only staying in this life to fulfill his objective - preparing for the return to his homeland.

Al-Fudhayl ibn Iyyâdh said,

"A believer in this life is worried and sad. His worry is the objective of preparing himself. So whoever's condition in this life is such, then he has no concern other than taking provisions from what will benefit him during the return to his homeland. So he does not compete with the people of the land, among whom he is merely a stranger, in what they consider honorable. And he does not become worried if he seems insignificant among them."

Al-Hasan (al-Basrî) said,

"The believer is like a stranger. He does not become worried due to being insignificant in it (this life), and he does not compete for honor in it. His condition is one and the people are in another condition. Whenever Allâh created آdam ('Alayhis Salâm), He made him and his wife reside in Paradise. Then he was put out of it, yet was promised to return to it, he and the righteous ones among his offspring. So the believer is always longing for his first homeland..." [2]

The second condition: That the believer lowers himself in this life as if he were a traveller, in no way residing in it. He is only moving along in one of the points of his journey until he finishes his journey to its end, which is death. Whoever's condition in this life is such, then his main concern is obtaining the provision for the journey. He is not concerned with an Abû ndance of the enjoyment of this life. For this reason, the Prophet (Sallallahu 'Alaihi Wa Sallam) advised a group of his Companions for their main concern in this life to be like the provision of a traveller.

One of the Salaf wrote to one of his brothers:

"Oh my brother, it appears to you as if you are a resident. However, you are really only persistently travelling, and you are moving rapidly. Death is heading towards you, and this life is passing behind you. What has passed of your life will not return to you (to rectify it) on the Day of Taghâbun (The Day of Resurrection)."

Al-Fudhayl ibn Iyyâdh said to a man, "How many (years) have come upon you?"He replied, "Sixty years." He said, "Therefore, for sixty years you have been going to your Lord and you are about to reach (Him)."So the man said, "To Allâh we belong and to Him we are returning!" So al-Fudhayl asked, "Do you know the meaning of that (statement)? You are saying, 'I belong to Allâh as a servant and I am going to return to Him.' So whoever knows that he belongs to Allâh as a servant and that he will return to him, then he should know that he will be stopped. And whoever knows that he will be stopped, then he should know that he will be questioned. And whoever knows that he will be questioned, then let him prepare an answer for the question." The man asked, "So what should I do?" He said, "It is easy." The man again asked, "What is it?" al-Fudhayl said, "Do good in what remains, then what has passed shall be forgiven. Yet, if you do evil in what remains, then you will be taken to account for what has passed as well as for what remains."

Some of the wise people said,

"Whoever made the days and nights his riding animal, then they will take him (to his destination) even if he doesn't move."

al-Awzâ'î wrote to one of his brothers,

"As to what follows: You have been encompassed from every side. Know that you are moving forward with each day and night. So beware of Allâh and of the standing between His hands. And your final promise will be with Him. Was-Salâm."

As for the advice of Ibn Umar, then it is based upon this Hadîth that he himself has narrated. It (his advice) includes an end to prolonged hope. And that if a person happens to reach the evening, then he should not wait for, or expect to reach the morning. And if he happens to reach the morning, then he should not wait for, or expect to reach the evening. Rather, he should assume that his end will reach him before that. With this same meaning, more than one of the scholars have explained the concept of having Zuhd in this life.

Al-Marwathî said: It was said to Abû Abdullâh - meaning Ahmad (ibn Hanbal), "What is the meaning of having Zuhd in this life?"He said, "Not prolonging hope too much - He who says when he wakes up, 'I will not reach the evening.'"He said, "And Sufyân (ath-Thawrî) said likewise." It was then said to Abû Abdullâh, "With what do we seek help in not prolonging our hope?"He replied, "We don't know. It is only by Tawfîq (Success exclusively granted by Allâh)." As for his (Ibn Umar's) statement: "Take from your health before your sickness, and from your life before your death."Meaning: Take advantage of being able to do righteous deeds with what remains of your health before sickness prevents you from them, and from your life before death prevents you from them.

And in another narration: "...For surely, oh servant of Allâh, you don't even know what your own name will be tomorrow." Meaning: Perhaps tomorrow you will be among the dead, not the living.

The meaning of this advice has been reported from the Prophet (Sallallahu 'Alaihi Wa Sallam) from a different perspective. In Sahîh al-Bukhârî, it is reported that Ibn Abbâs narrated that the Prophet (Sallallahu 'Alaihi Wa Sallam) said:

"There are two blessing which many people are deprived of: health and free time." [3]

And in the Mustadrak of al-Hâkim, it is reported that Ibn Abbâs narrated that the Messenger of Allâh (Sallallahu 'Alaihi Wa Sallam) said to a man while advising him:

"Take advantage of five things before five other things: from your youth before your old age, your health before your sickness, your richness before your poverty, your free time before you become occupied, and from your life before your death." [4]

The meaning of this is that all of these things hinder the performance of deeds. Some of them personally preoccupy the person such as his poverty, richness, sickness, his old age, or his death. Others are more general such as the establishment of the Last Hour, the appearance of the Dajjâl, and o ther disturbing trials as is mentioned in the Hadîth:

"Take the initiative to do deeds, before trials come like a piece of a dark night (unexpectedly)." [5]

After the appearance of some of these more general events, no deeds will be of any benefit as Allâh said:

"The day that some of the Signs of your Lord do come, no good will it do to a person to believe then, if he believed not before, nor earned good (by performing deeds of righteousness) through his Faith." [Al-An'am : 158]

In the two Sahîhs (al-Bukhârî and Muslim), Abû Hurayrah narrated that the Prophet (Sallallahu 'Alaihi Wa Sallam) said:

"The Hour will not be established until the sun rises from the west. So when it rises and the people see it, they will all believe. That is when the faith of a person will not benefit him if he did not previously believe or if he did not earn good by his faith." [6]

And in Sahîh Muslim, the Prophet (Sallallahu 'Alaihi Wa Sallam) said:

"There are three events that if they occur, the faith of a person will not benefit him if he did not previously believe or if he did not earn good by his faith: the rising of the sun from the west, the Dajjâl, and the Beast from the earth." [7]

Also in Sahîh Muslim, the Prophet (Sallallahu 'Alaihi Wa Sallam) said:

"Whoever repents before the sun rises from the west, Allâh will accept his repentance." [8]

Abû Mûsâ narrated that the Prophet (Sallallahu 'Alaihi Wa Sallam) said:

"Allâh extends his hand during the night to accept the repentance of the sinner of the day, and He extends his hand during the day to accept the repentance of the sinner of the night, until the sun rises from the west." [9]

So the believer must take the initiative in performing righteous deeds before he is overtaken by the decree and prevented from doing them either by sickness or death, or by some of these signs reaching him after which no deed will be accepted.

Abû Hâzim said,

"The merchandise of the hereafter is in little demand. It is about to be spent with no one obtaining it except a few, not many."

So when a person is prevented from deeds, nothing remains for him except regret and sorrow. He will wish to return to the previous situation in which he was be able to perform deeds, yet wishing at that time will not benefit him in anything.

Allâh, the Most High says:

"And turn in repentance and in obedience with true Faith (Islâmic Monotheism) to your Lord and submit to Him, (in Islâm), before the torment comes upon you, then you will not be helped. And follow the best of that which is sent down to you from your Lord (i.e. this Qur'ân, do what it orders you to do and keep away from what it forbids), before the torment comes on you suddenly while you perceive not! Lest a person should say: 'Alas, my grief that I was undutiful to Allâh (i.e. I have not done what Allâh has ordered me to do), and I was indeed among those who mocked [at the truth!' i.e. Lâ ilâha ill-Allâh (none has the right to be worshipped but Allah), the Qur'ân, and Muhammad and at the faithful believers, etc.] Or (lest) he should say: 'If only Allah had guided me, I should indeed have been among the Muttaqûn (pious and righteous people)'. Or (lest) he should say when he sees the torment: 'If only I had another chance (to return to the world) then I should indeed be among the Muhsinûn (good-doers).'" [Az-Zumar : 54-58]

And He says:

"Until, when death comes to one of them (those who join partners with Allâh), he says: 'My Lord! Send me back, so that I may do good in that which I have left behind!' No! It is but a word that he speaks, and behind them is Barzakh (a barrier) until the Day when they will be resurrected." [Al-Mu'minûn : 99-100]

And He, the Mighty and Majestic, says:

"And spend (in charity) of that with which We have provided you, before death comes to one of you and he says: 'My Lord! If only You would give me respite for a little while (i.e. return to the worldly life), then I should give Sadaqah (i.e. Zakât) of my wealth, and be among the righteous.' [i.e. perform Hajj (pilgrimage to Makkah)] And Allâh grants respite to none when his appointed time (death) comes. And Allâh is All-Aware of what you do." [Al-Munafiqûn : 99-100]

So since the matter is like this, it is incumbent upon the believer to take advantage of what remains from his life. In explanation of this, it is said: "the remainder of the believer's life is priceless." Sa'îd ibn Jubayr said, "Each day the believer lives, is a treasure."

1 With the authentication of Salîm al-Hilâlî.

2 Translators Note: A large amount of Arabic poetry, due to the difficulty in translating it adequately, has been omitted.

3 Reported by al-Bukhârî, vol. 11, pg. 229 (in Fath al-Bârî).

4 Reported by al-Hâkim, vol. 4, no. 306. He declared it to be Sahîh according to the condition of the two Shaykhs (al-Bukhârî and Muslim) and ath-Thahabî agreed with him as well as our Shaykh (al-Albânî) in the checking of the Hadîths of "Iqtidâ al-I'lm al-A'mal," no. 170.

5 Reported by Muslim, no. 118.

6 Reported by al-Bukhârî, vol. 8, pg. 296-297 (in Fath al-Bârî) and Muslim, no. 157.

7 Reported by Muslim, no. 158.

8 Reported by Muslim, no. 2703.

9 Reported by Muslim, no. 2759.

HADIITH ISLAMIST

2008-10-08T09:55:00.002+01:00

Umar [(radiya Allahu anhu), üks Prohvet Muhammadi (salla Allahu alaihi wa sallam) kaaslastest] jutustas:

''Ühel päeval, kui istusime Prohvet Muhammadiga (salla Allahu alaihi wa sallam), tuli meie juurde üks mees, kellel olid ülivalged riided ja tumemusta värvi juuksed. Aru oli saada, et ta ei olnud reisinud ning keegi meist ei teadnud teda ka. Ta istus Prohveti (salla Allahu alaihi wa sallam) juurde, pani oma põlved tema põlvede vastu ja oma käelabad tema reitele.Ta küsis: ''Prohvet, anna mulle teada mis on islam?'' Prohvet Muhammad (salla Allahu alaihi wa sallam) vastas: ''Islam on tunnistada, et keegi teine ei vääri tõesuses ülistamist peale Allahi, ja Muhammad on tema viimane Sõnumitooja ja tõesuses järgimiseks (ašädu ällä ilääha illa Allah wa ašädu ännä Muhammädan rasuul Allah); rajad palvuse (iqaamatas-salaat) ja maksad kohustuslikku vaestemaksu (zakaat), ja paastud Ramadanikuul (syaam) ning teed palverännaku (hadž) pühasse Majja, Mekkasse, kui sul on selleks võimalust.'' Mees vastas Prohvetile, et oled rääkinud tõtt ja küsis järgnevalt: ''Räägi mulle imaanist (usust).'' Prohvet (salla Allahu alaihi wa sallam) vastas: ''Et usuksid Allahi, Tema inglitesse, Tema Raamatutesse, Tema sõnumitoojatesse, Viimsesse Päeva (ja ülestõusmisesse) ning saatusesse, nii selle heasse kui halba.'' Mees vastas selle peale, et oled rääkinud tõtt. Kuid mis on ihsaan (parim usus), ta päris? Prohvet (salla Allahu alaihi wa sallam) kostis: ''Ülistada Allahi, nagu sa näeksid Teda, ning kuigi sa Teda ei näe, siis Tema kindlalt näeb sind.'' Mees küsis: ''Aga mis on Viimne Tund?'' Vastuseks ta sai Prohvetilt, et vastajal ei ole selle üle rohkem teadmist kui küsijal. Aga anna mulle teada selle märkidest, küsis mees. Prohvet lausus seepeale: ''Kui naine sünnitab endale lapse, kellel saab tema üle rohkem võimu ja valitsemist olema, kui ta emal. Ja kui sa näed naisi kes on rõivastatud, ja samas nagu ei ole (kellel on väga liibuvad riided seljas) ja kes on riides, aga väga napilt ning kellel ei ole üldse riideid seljas. Ning kui lambakarjused hakkavad võistlema pikkade ehitiste ehitamisel (aeg, millal inimesed mõtlevad väga palju rahast ja elu nautimisest ).''

Peale seda see mees lahkus meie seltskonnast ning jäime natukeseks ajaks veel istuma. Siis Prohvet (salla Allahu alaihi wa sallam) ütles: ''Oo Umar! Kas sa tead, kes oli see küsija?'' Selle peale ma vastasin: ''Allah ja Tema Prohvet teavad paremini.'' Prohvet Muhammad (salla Allahu alaihi wa sallam) vastas: ''See oli Ingel Gaabriel, kes tuli teile õpetama religiooni tähtsust.''

Allikas: Sahih al-Bukhaari (50, 4777) ja Sahih Muslim (Iimaan 1, 5) ja teised.

INIMÕIGUSED ISLAMIS

2008-10-08T09:52:00.001+01:00

Islam, on ette seadnud kogu inimkonnale mõningad universaalsed põhiõigused, millest peab kinni pidama ja austama kõikides asjaoludes, olenemata, kas isik, on asukaks islami riigi territooriumil, või väljaspool, rahus või sõjas. Koraan ütleb väga selgelt:

''Oo teie, kes usute! Olge õigluse tagajad ja tunnistajad Allahile. Ärge laske teiste vimmal ja vihal hoiduda teil õiglusest. Olge õiglased, see on vagadusele lähemal …'' [1]

Iga inimese veri on püha, ja ei seda ei tohi valada ilma õigustuseta, ja kui keegi rüvetab seda pühadust, tappes kellegi ilma õigustuseta, siis Allah võrdsustab seda kogu inimkonna tapmisega. Naisi, lapsi, vanu, haigeid ega haavatuid ei tohi rõhuda, ning naiste au ja vooruslikkust peab austama igas asjaolus. Näljas inimest peab toitma, paljast riietuma ja haavatut või haiget ravima, sõltumata sellest, kas nad kuuluvad islami kogukonda või on hoopis vaenlaste hulgast.

Rääkides inimõigustest islamis, on silmas peetud, et need õigused on tõesti Allahilt, mitte kuningatelt, seadusandlikest assambleedest ega ka diktaatoritelt. Sest õigused, mis on nende poolt antud, võidakse võtta arvelt samal viisil nagu need olid sinna pandud, ja neid võidakse ka avalikult rikkuda, millal aga seda heaks arvavatakse. Kuid, kuna islami inimõigused on Allahilt, siis ei ole ühegil maailma seadusandlikul assambleel, valitsusel, ega kellegil kolmandal õigust ega volitust teha ainsatki parandust, tühistust ja muutust Tema poolt antud õigustele. Ega ka pole need elementaarsed inimõigused pandud paberile lihtsa etenduse ega näituse nimel, ja pärast eiratud päriselus.

Iga indiviid, kes väidab olla moslem, peab need õigused vastu võtma, neid tunnustama ja täitma. Kui nad aga nurjuvad nende täitmises, eiravad neid õigusi, mis on Allahi poolt garanteeritud, või teevad neis parandusi ja muutusi, või rikuvad neid, samal ajal neid tunnistades suuliselt, siis Allah on andnud taolistele selge ja ühemõttelise vastuse:

''Kes ei juhindu Allahi poolt saadetust, on mitteuskujad.''

[1] tähendus suurast al-Maida 5:8

Allikas: brožüür ''Human rights in Islam'' (I.D.C.I.)

PARADIIS: IGAVENE ELUKOHT NEILE, KES OTSIVAD AINULT ALLAHILT HEAKSKIITU

2008-10-08T09:34:00.002+01:00

Jutustaja Abu Huraira (radiya Allahu anhu): Allahi Sõnumitooja (salla Allahu alaihi wa sallam) ütles:

"(Põrgu)tuli, on ümbritsetud igat sorti ihade ja kirgedega, samal ajal paradiis, on aga ümbritsetud igat sorti sallimatute ja ebasoovimatute asjadega.'' [Muslim]

* Seal saab olema kõike, millest inimene ammutab naudingut ja seal saab olema veel rohkemgi [1]
* Seal on võimas kuningriik [2]
* Seal on õnnistused ümberringselt [3]
* Kord surres, õiglased ei sure enam [4]; õiglased jäävad sinna igaveseks [5]
* Seal ei tunne väsimust [6]
* Seal on lõpmatu õnn [7]
* Seal on täielik mugavus [8]
* See on uskumatult avar [9]
* Seal on väga meeldiv elu [10]
* Seal ei ole kurbust ega kartust [11]
* Aedade inimestele näidatakse seal austust [12]
* Seal on tumedate silmadega rikkumata neitsidest teenijad, kes on loodud täiuslikult uutmoodi ja kelle pilgud laskuvad ainult oma kaasadele [13]
* Seal on kõrgete lagedega saalid ja kaunid elamud [14]
* Seal ei ole külma ega kuumust, mis võiks kedagi segada, ja seal on mõnusalt jahe ning igavene vari [15]
* Sealsed aiad on kastetud jõgedega [16]
* Seal on vee-ja piimajõed [17]
* Seal on tõstetud ja luksuslikud kootud kušetid [18]
* Seal on õigesse järjekorda reastatud padjad ja laiali laotatud kaunid vaibad [19]
* Seal on rohkelt sätteid [20]
* Sealsed õnnistused on lõputud [21]
* Seal on käeulatuses rippuvad magusad puuviljad [22]
* Seal on puhtad veeallikad [23]
* Seal on mitmesugused iludused ja õnnistused [24]
* Seal on rikkaliku brokaadiga ääristatud kušetid [25]
* Seal on rikkumata noorukid aedade inimeste teeninduses [26]
* Seal on igavese noorusega poisid, kui laialipaisatud pärlid [27]
* Seal on allikas, mis on valge kui juhitud lumi, ja ei joovasta sellest joojaid [28]
* Seal on peenest siidist rõivad ja rikkalik brokaad, mis kaunistatud kulla, hõbeda ja pärlitega [29]
* Söök ja jook, on serveeritud kullast ja hõbedast kandikutest ning tassidest [30]
* Sealse söögimaitse on samalaadne maapeal leitule [31]

[1] tähendus Suurast Qaf:35; Suurast az-Zukhruf:71 ja Suurast al-Anbiya:102

[2] tähendus Suurast al-Insaan:20

[3] tähendus Suurast as-Saffat:43 ja Suurast al-Insaan:20

[4] tähendus Suurast ad-Dukhan:56

[5] tähendus Suurast al-Baqara:25

[6] tähendus Suurast Fatir:35

[7] tähendus Suurast Ya Sin:55

[8] tähendus Suurast al-Waq'ia:89

[9] tähendus Suurast al-Hadid:21

[10] tähendus Suurast al-Haqqa:21

[11] tähendus Suurast al-Baqara:62; Suurast Al-Imran:170; Suurast Fatir:34 ja Suurast al-A'raf:35

[12] tähendus Suurast as-Saffat:42

[13] tähendus Suurast al-Baqara:25; Suurast as-Saffat:48-49; Suurast ad-Dukhan:54; Suurast al-Waqi'a:22-23; 36-37; Suurast ar-Rahman:56, 58, 70, 72; Suurast an-Naba 33 ja Suurast al-Waqi'a:35-37

[14] tähendus Suurast al-Furqan:10, 75; Suurast al-'Ankabut:58 ja Suurast as-Saff:12

[15] tähendus Suurast al-Insaan:13; Suurast ar-Ra'd:35; Suurast al-Mursalat:41 ja Suurast an-Nisa:57

[16] tähendus Suurast al-Baqara:25

[17] tähendus Suurast Muhammad:15

[18] tähendus Suurast al-Waqi'a:15, 34; Suurast al-Ghashiya:13 ja Suurast as-Saffat:44

[19] tähendus Suurast al-Ghashiya:15-16 ja Suurast ar-Rahman:76

[20] tähendus Suurast Sad:54 ja Suurast al-Mu'min:40

[21] tähendus Suurast al-Insan:13 ja Surat al-Waqi'a:33

[22] tähendus Suurast al-Waqi'a:28, 29, 32; Suurast an-Naba:32; Suurast: al-Haqqa:23; Suurast ar-Rahman:68 ja Suurast al-Insan:14

[23] tähendus Suurast al-Mutaffifin:28; Suurast al-Ghasiyah:12; Suurast ar-Rahman:50 ja Suurast al-Insan:6, 18

[24] tähendus Suurast ar-Rahman:48

[25] tähendus Suurast ar-Rahman:54

[26] tähendus Suurast at-Tur:24

[27] tähendus Suurast al-Insan:19

[28] tähendus Suurast al-Mutaffifin:25-26; Suurast al-Insan:5; Suurast: as-Saffat:46-47; Suurast al-Waqi'a:19 ja Suurast at-Tur:23

[29] tähendus Suurast al-Insan:21 ja Suurast al-Hajj:23

[30] tähendus Suurast az-Zukruf:71; Suurast al-Insan:15-16

[31] tähendus Suurast al-Baqara:25

PÕRGU - IGAVANE ELUKOHT NEILE, KES ON VÕTNUD JUMALUSI PEALE ALLAHI

2008-10-08T09:31:00.001+01:00

* Kas keegi, kes otsib teha heameelt Allahile, on samasugune kui see, kes kutsub esile Tema pahameele ja kelle eluasemeks on põrgu? Missugune kuri sihtpunkt! [1]
* See on alanduse ja igavese karistuse kohaks [2]
* Selle leek on kohutav ja kõrvetav [3]
* Sellel on möirgamist ja keemist [4]
* See on kõige kurjem sihtpunkt, mida Allah on iial loonud [5]
* Sealne karistus suureneb ja ei kergene [6]
* Seal ei ole võimalik saada päästetuks läbi surma [7]
* Seal ei tule abi kellegilt [8]
* Sealt ei saa ära põgeneda [9]
* Põrgu hooldajateks on inglid [10]
* Inimesed ja kivid on tule kütteaineteks [11]
* Põrgutules toimub põletusmärgi tegemine [12]
* Selle sees saab olema neile ohkamist [13]
* Kurja tegijad on ahelatega ühendatud [14]
* Nendele saab seal antud joomiseks keeva vett ja kupatatud mäda [15]
* Sealseks toiduks, on põrgulik puu (zaqqum) ja mõru okkaline põõsas [16]
* Tuleinimesed kannavad seal tõrvast särke [17]

[1] tähendus suurast al-Imran:162

[2] tähendus suurast at-Tauba:63, 68; suurast al-Maida:80; suurast al-Anam:128; suurast Hud:107; suurast an-Nahl:29; suurast al-Anbiya:99 ja suurast an-Nisa:14, 151

[3] tähendus suurast al-Maarij:15, 16; suurast ali-Imran:181; suurast al-Ahzab:64; suurast al-Hajj:72; suurast an-Nur:57 ja suurast al-Furqan:11

[4] tähendus suurast al-Furqan:12 ja suurast al-Mulk:7-8

[5] tähendus suurast al-Imran:162 ja suurast an-Nisa:115

[6] tähendus suurast Mu'min:46-47; suurast al-Maida:37; suurast Yunus: 52; suurast al-Bayyina:6; suurast al-Hajj:22; suurast Al-Imran:88 ja suurast Fatir:36

[7] tähendus suurast Ibrahim:17

[8] tähendus suurast Al-Imran:91

[9] tähendus suurast al-Maida:37; suurast al-Kahf:53 ja suurast al-Balad: 19-20

[10] tähendus suurast al-Muddaththir:31

[11] tähendus suurast al-Baqara:24; suurast at-Tahrim:6; suurast Al-Imran: 10; suurast al-Anbiya:98; suurast Hud:119 ja suurast as-Sazhda:13

[12] tähendus suurast at-Tauba:35

[13] tähendus suurast al-Anbiya:100

[14] tähendus suurast Ibrahim:49

[15] tähendus suurast an-Naba:24-25; suurast al-Ghashiya:5; suurast al-Waqi'a:54-55; suurast Yunus:4; suurast Sad:57; suurast Ibrahim: 16-17

[16] tähendus suurast ad-Dukhan:43-46; suurast as-Saffat:62-66; suurast al-Waqi'a:52-53; suurast al-Muzzammil:13 ja suurast al-Ghashiya:6-7

[17] tähendus Suurast Ibrahim:50

TAUHIID - ISLAMI MONOTEISM

2008-10-07T11:12:00.001+01:00

Tauhiid on islami baas. See on täielik uskumine, et Allah on ainus Jumal ja Tema ainuüksi on ainult võimeline looma, tooma elu ja surma; alalhoidma loomingut ning ainult Tema omab täiuslikke nimesid, tunnuseid ja väärib tõesuses ülistamist.

''Tõepoolest, teie Issand on Allah, Kes lõi taevad ja maa kuue päeva jooksul, ja seejärel Ta tõusis üle trooni (viisil, mis sobib Tema Majesteetlikusega) ...'' [1]

''Olge Allahi sulased ja ärge omistage Talle ühtki partnerit ...'' [2]

''Ja teie Jumal, on ainus Jumal (Allah) - Ainult Tema väärib tõesuses ülistamist'' [3]
''Ja on saadetud sõnumitoojad igale rahvale kuulutamaks - ülistage Allahi ja jätke kõrvale valejumalad.'' [4]

[1] tähendus suurast an-A'raf 7:54

[2] tähendus suurast an-Nisaa 4:36

[3] tähendus suurast al-Baqara 2:163

[4] tähendus suurast an-Nahl 16:36

TAUHIIDI TÄHTSUS

2008-10-07T10:59:00.003+01:00

Võidakse küsida ja isegi on küsitud: ''Miks te alati võtate just tauhiidi tähelepanu keskpunkti ja sellest nii palju räägite, ja te ei arvesta tänapäeva moslemite olukorra ning ajaga, mil inimesi tapetakse ja pagendatakse mujale ja nendega, keda uskmatud suurriigid kõikjal taga kiusavad?!”
Selle peale me ütleme -
tauhiid, on religiooni ehituse aluseks ja sellele pühendumine tähendab ka pühendumist selle ehitise tuumale. Kui vaadata Koraani, siis leiame, et see seletab tauhiidiga seotud küsimused korduvalt lahti ja seda täpselt nii palju, et igas suuras ehk Koraani peatükis, on mainitud midagi tauhiidist ehk puhtast islami monoteismist. Koraan selgitab seda ja keelustab selle, mis on tauhiidi vastu. Al-Imaam Ibn Al-Qayyim (rahimahullah) selgitas, et kogu Koraan räägib tauhiidist ja millest välja on toodud järgnev:

* Informatsioon Allahist ja Tema nimedest ning omadustest - see on tauhiid, mille kohta on meil olemas teadmised. Seda nimetatakse tauhiid ar-ruboobiyyaks.
* Käsud tunnistada vaid Allahi, kes on partneriteta, ja keelud ülistada kedagi teist peale Allahi - see on tauhiid, mida peame praktiseerima ehk tauhiid al-ulooliyya.
* Käsud olla kuulelikud Allahile ja Tema Prohvetile [Muhammadile (salla Allahu alaihi wa sallam)] ning keelud neile mitte kuuletuda - sel moel, on tauhiid praktiseeritud ja lõpule viidud.
* Teadmised, mille Allah on andnud tauhiidi järgivatele inimestele, naudingud, edu, lunastus, võidutsemised ning seda samuti ka teispoolses elus; ja karistused, mis on ette nähtud širki (polüteism - partnerite lisamine Allahile) järgivatele inimestele selles elus, ja igavene piin mis on lubatud neile põrgusse sissepääsul. Esimesed on need, kes praktiseerivad tauhiidi, ja viimased on need, kes seda ei tee. [1]

Kogu Koraan on tauhiidist ning kui me nüüd mõtleme suuradele, mis on avaldatud Mekkas, siis avastame, et suurem osa neist suuradest, on pühendatud just tauhiidile. Seda seepärast, et Prohvet (salla Allahu alaihi wa sallam) veetis Mekkas 13 aastat tauhiidi kutsumisele ja širki hoiatamisele. Religioossed kohustused, nagu zakaat (kohustuslik almus vajajatele), syaam (paastumine), hadž (palverännak Mekkasse), halal (lubatud) ja haraam (keelatud) mõisted, äritehingud jne, avaldati pärast hižra (emigreerumine) Al-Mediinat. Palve seadused, on aga erand sellest, sest see sai kohustuslikuks juba siis, kui Prohvet (salla Allahu alaihi wa sallam) oli ikka veel Mekkas, ajal, mil ta võeti öösel Jeruusalemma [2], al-miraaži ööl. See oli ainult veidi aega enne hižrat.
Suurem osa suurasid, mis avaldati enne hižrat (emigreerumine Mekkast Mediinasse), keskendusid täielikult tauhiidile ja see näitab, kui oluline teema see tegelikult on. Pealegi ei avaldatud religioosseid kohustusi enne, kui oli räägitud tauhiidist ja see oli leidnud tee inimeste hinge, ja alguse oli saanud tõeline aqiida (kreedo). Teod saavad olla korrektsed ainult tauhiidiga ja miski muu peale seda, ei saa olla nende alusteks.
Koraan selgitab, et kõik prohvetid (aleihum salam) alustasid oma missiooni inimestele tauhiidii kutsumisega. Nagu Allah ütleb [3]:
''Ja on saadetud sõnumitoojad igale rahvale kuulutamaks: ''Ülistage Allahi ja jätke kõrvale valejumalad.''

Allah lausub ka [4]:

''Ja ei ole saadetud sõnumitoojaid enne sind, ilma et oleksime teda teavitanud: ''Ei ole teist Jumalat väärt kummardamist peale Minu, nii et kummarda Mind."
Ning iga prohvet rääkis oma rahvale [5]:
''O rahvas, ülistage Allahi, sest teil ei ole teist Jumalat väärt kummardamist.”

Nii, et kõik prohvetid alustasid tauhiidist ja ka need usku kutsujad, kes prohveteid järgisid. Seda seepärast, et iga ainus dawa (kutse) mis ei põhine tauhiidil, on viljatu kutse – see ei täida oma eesmärki ja sellel ei ole positiivset tulemust. Iga kutse, mis ei keskendu tauhiidile, on kaduma läinud kutse, kui pidada silmas selle lõpptulemust, mida teame väga hästi ning näeme ikka ja jälle.
Teisest küljest - iga kutse, mis on tauhiidile pühendatud, on Allahi loaga tõesti edukas kutse, ja mis toetab ühiskonda ning kannab oma vilja ning ajalugu, on samuti selle tunnistajaks.
Me ei jäta moslemite küsimust puudutamata, pigem oleme nende pärast väga mures. Abistame neid ja püüame hoida ära nendeni ulatuva kahju, kasutades selleks igat meile kättesaadavat abinõud ning see ei ole meile kerge, et moslemeid tapetakse ja pagendatakse aga see ei ole moslemite olukorrale lahenduseks, et sunnime end ebasiiralt pisaraid valama või täidame maailma kõnede ja kirjadega, hüüete ja ulgumistega - tõesti, see ei vii kuhugi. Kuid kui tahame leida tõelist lahendust moslemite probleemidele, peame välja selgitama põhjused, miks moslemite vaenlased neid karistasid.
Kui vaatame islamimaailma, siis võib näha, et enamus moslemeid ei ole pühendunud islamisse, välja arvatud need vähesed, kellele Allah on pannud oma Halastuse. Võib näha, et moslemid, on moslemid vaid nime poolest, nende aqiida (kreedo) on kadunud, nad ülistavad Allahi kõrval kedagi teisi, nagu näiteks pühakuid ja õiglaseid inimesi. Nad on kiindunud haudadesse ning nad ei ole paika seadnud oma palvetamist, ei maksa zakaati (kohustuslik almus vajajatele), ei paastu jne. Nad ei täida Allahi poolt ettenähtud põhilisi kohustusi, ei kogu oma jõudu ega valmista end vaimselt ette uskmatutega võitlemiseks! See on enamusega nii, kes on islamis – nad on kaotanud oma religiooni, seega Allah, on lasknud neid kaotuse rollidesse.
Kõige olulisem tegur aga, mis on viinud neid nende karistusteni, on nende hoolimatus tauhiidist ja nende langus suuremasse širki (polüteism). See tähendab punkti, kus nad enam ei keela seda üksteisele ega seda põlga! Mõned vaatavad sellele läbi sõrmede või ei pea seda isegi širkiks.

Teadke - see on peamine põhjus, miks moslemid on sellistele karistustele allutatud. Kui nad hoiaks oma religiooni tugevana, realiseeriks tauhiidi ja rajaks oma kreedo Raamatule ja Sunnale, hoides koos Allahi Köit ja jättes kõrvale jagamise, siis tõeselt - mis on lubatud neile langeda praegu, ei saaks enam neile langeda. Allah ütleb selle tõestuseks [6]:
„Ja tõeselt, Allah aitab seda, kes Teda aitab. Kui anname neile võimu maa peal, nad palvetavad ja maksavad almust ja teevad kohustuslikuks hea ja keelavad halva, ja Allahiga on tegude lõpptulemus."

Allah on teinud selgeks, et moslemid ei saavuta võitu enne, kui nad keskenduvad sellele, mida Ta mainis - palvetamine, almuse maksmise, hea kohustuslikuks tegemine ja halva keelamine. Kus on siis need teod moslemitel ja milline on nende tänane olukord? Kus on suurema osa moslemite palvetamine? Või veelgi olulisem – kus on korrektne aqiida neist suuremal osal, kes väidavad, et islam on nende religiooniks?

''Allah on lubanud teile, kes te olete usklikud ja teete õigeid tegusid, et Ta võimaldab teil maad valitseda, nagu ta võimaldas neilgi, kes tulid enne teid. Ja Ta annab neile oskuse praktiseerida nende religiooni, selle ainsa, mis Ta neile valis. Ja Ta annab neile selle vastutasuks turvalisuse pärast seda, kui nad on tundnud hirmu.[7] "
Aga kus on kõige esimene tingimus sellele lubadusele?

[7] ''Nad teenivad Mind. Nad ülistavad Mind lisamata mulle partnereid."

Ta tegi selgeks, et võimu saavutamine ja kindlustatus saab teoks vaid siis, kui see tingimus on täidetud - et nad tunnustavad ainult Allahi ainsana, ilma partnerita, ja see on tauhiidi olemus. See lahkelt lubatu antakse vaid nendele, kes mõistavad ja praktiseerivad tauhiidi, ülistades vaid Allahi, ja jumaldades Teda kõige ettenähtud tegude kaudu - palve, zakaat, hadž ja kõik muud kuulekusega seotud teod.
Pane tähele, et Allah ei öelnud ainult: ''Nad teenivad Mind”, vaid Ta lisas sellele [7]:

''Nad ülistavad Mind lisamata mulle partnereid.”

Seda seepärast, et jumaldamine on kasutu, kui eksisteerib širk (polüteism). Tuleb vältida kõiki selle vorme, mistahes suuruses, kujul või nimetusega.
See, mis toob ausa pääsemise, ohutuse, võidu ja jõu, on aqiida korrigeerimine ja oma tegude parandamine. Selleta toimuvad õnnetused ja karistused seni, kuni täidetakse täielikult ettenähtud tingimust. Vaenlaste poolt allutamine saab osaks vaid neile moslemitele, kes seda vajalikku tingimust ei täida – nad ei püüa kõigest jõust aqiidat ja oma religiooni täita ning on moslemid kahjuks vaid nime poolest.

MÄRKUSED

[1] vaata lisaks Madaarijus-Saalikeen (3/468)

[2] vaata Al-Bukhaari peatükk 37, Hadiith 7517),[13/584] ja Muslim 74/162)

[3] tähendus suurast an-Nahl 16:36

[4] tähendus suurast al-Anbiyaa 21:25

[5] tähendus suurast al-A'raaf 7:95

[6] tähendus suurast al-Hajj 22:41

[7] tähendus suurast an-Nuur 24:55
TESTI OMA ARUSAAMISI:

*
Mida on Allah on nõudnud Oma sulastelt, et teha neid võidukateks?
*
Mis on mõned kurjad tulemused tauhiidi kohase arusaamise eiramises?
*
Kas võib õelda, et moslemid, kes võtavad tauhiidi fookusesse, ignoreerivad umma probleeme? Miks ja miks mitte?

Tõlge raamatust "Duroos min Al-Quraan Al-Kareem" (Koraani õppetunnid), Autor: Shaykh Saalih ibn Abdillaah Al-Fawzan. Esimene õppetund - Tauhiidi tähtsus, lk 5-11.

TAUHIIDI TÄHENDUS

2008-10-07T10:56:00.001+01:00

Mida tauhiid täpsemalt tähendab, et see on nii oluline ja hoiab nii kõrget staatust?

Sõna tauhiid tuleb sõnast wah-hada, mis tähendab teha midagi ainsuses. Waahid on vastandiks kahele, kolmele, vastandiks mitmusele. Nii, et waahid on midagi, mis on alati ainsuses ja ei saa kellegi partneriks või millekski teiseks.

Šariia ehk islami seadusandluse määratluse kohaselt, tähendab tauhiid Allahi ainujumalikustamist kõikide jumaldamise vormidega. Seega kummardatakse vaid Allahi. Allah ütleb [1]:
"Ja religioon saab olema täielikult Allahile."

Sõna religioon tähendab siin värsireas kummardamist, nagu Allah ütleb [2]:

"Ja Ma lõin džinnid ja inimkonna vaid Mind kummardama."

Allah ütleb [3]:

"Ja ülistage Allahi ning ärge omistage Talle ühtki partnerit."
"Hüüa Allahi poole, pühendades religioon täielikult Temale, isegi kui uskmatud seda jälestavad." [4]

See on tauhiidi tähendus - ainujumalikustada Allahi oma kõikide tegudega ja loobuda millegi teise ülistamisest. Tauhiid, see on islami monoteism ehk usk ainujumalasse.

MÄRKUSED

[1] tähendus suurast al-Anfaal 8:39

[2] tähendus suurast ath-Thaariyaat 51:56

[3] tähendus suurast an-Nisaa 4:36

[4] tähendus suurast Ghaafir 40:14
TESTI OMA ARUSAAMISI:

*
Mida tähendab sõna wa-hada?
*
Mis on tauhiidi tähendus šariias?

Tõlge raamatust "Duroos min Al-Quraan Al-Kariim" (Koraani õppetunnid), Autor: Shaykh Saalih ibn 'Abdillaah Al-Fawzan.
Teine õppetund - Tauhiidi tähendus, lk 11-12.